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1 Thessalonians 5

1 Thess. 5:10 KJV (With Strong’s)

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10
Who died
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
, whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
p we wake
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
sleep
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
, we should live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
together
hama (Greek #260)
properly, at the "same" time, but freely used as a preposition or adverb denoting close association
KJV usage: also, and, together, with(-al).
Pronounce: ham'-ah
Origin: a primary particle
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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p
Rom. 14:8‑9• 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:8‑9)
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2 Cor. 5:15• 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Cor. 5:15)

Cross References

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Ministry on This Verse

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died.
Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
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John 10:11,15,17• 11I am the good shepherd: the good shepherd giveth his life for the sheep.
 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
 17Therefore doth my Father love me, because I lay down my life, that I might take it again. (John 10:11,15,17)
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John 15:13• 13Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)
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Rom. 5:6‑8• 6For when we were yet without strength, in due time Christ died for the ungodly.
 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Rom. 5:6‑8)
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Rom. 8:34• 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Rom. 8:34)
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Rom. 14:8‑9• 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:8‑9)
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1 Cor. 15:3• 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (1 Cor. 15:3)
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2 Cor. 5:15,21• 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:15,21)
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Eph. 5:2• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Eph. 5:2)
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1 Tim. 2:6• 6Who gave himself a ransom for all, to be testified in due time. (1 Tim. 2:6)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
whether.
1 Thess. 4:13,17• 13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thess. 4:13,17)
• Christ died for us, that whether alive or dead, we should live together with Him. It is living along with Him where He is and as Ηε is, glorified on high. (“On 1 Thessalonians 5:1-11” by W. Kelly)
• It will be noticed that the Spirit does not present the church here as a body. Life is the subject-that of each Christian, therefore, individually: a very important point assuredly. (“1 Thessalonians 5” by J.N. Darby)
• Christ died for us, that whether alive or dead, we should live together with Him. It is living along with Him where He is and as Ηe is, glorified on high. (“On 1 Thessalonians 5:1-11” by W. Kelly)

J. N. Darby Translation

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who has died for us, that whether we may be watching or sleep, we may live together with him.

W. Kelly Translation

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who died for us, that, whether we wake or sleep, we may live together with him.