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1 Peter 3

1 Peter 3:18 KJV (With Strong’s)

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18
For
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
y also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
a for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
the unjust
adikos (Greek #94)
unjust; by extension wicked; by implication, treacherous; specially, heathen
KJV usage: unjust, unrighteous.
Pronounce: ad'-ee-kos
Origin: from 1 (as a negative particle) and 1349
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might bring
prosago (Greek #4317)
to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach
KJV usage: bring, draw near.
Pronounce: pros-ag'-o
Origin: from 4314 and 71
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, being put to death
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
b in the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
quickened
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
by the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
:
y
1 Peter 2:21• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Peter 2:21)
a
2 Cor. 5:21• 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)
b
Rom. 4:25• 25Who was delivered for our offences, and was raised again for our justification. (Rom. 4:25)

More on:

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Christ,
Death,
Flesh,
God,
Sin,
Spirit

Cross References

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Ministry on This Verse

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Christ.
1 Peter 2:21‑24• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
 22Who did no sin, neither was guile found in his mouth:
 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:21‑24)
;
1 Peter 4:1• 1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (1 Peter 4:1)
;
Isa. 53:4‑6• 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isa. 53:4‑6)
;
Rom. 5:6‑8• 6For when we were yet without strength, in due time Christ died for the ungodly.
 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Rom. 5:6‑8)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (Rom. 8:3)
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2 Cor. 5:21• 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)
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Gal. 1:4• 4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal. 1:4)
;
Gal. 3:13• 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Gal. 3:13)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 9:26,28• 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb. 9:26,28)
the just.
Zech. 9:9• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zech. 9:9)
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Matt. 27:19,24• 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (Matt. 27:19,24)
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Acts 3:14• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:14)
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Acts 22:14• 14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. (Acts 22:14)
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James 5:6• 6Ye have condemned and killed the just; and he doth not resist you. (James 5:6)
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1 John 1:9• 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)
that.
Eph. 2:16‑18• 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 17And came and preached peace to you which were afar off, and to them that were nigh.
 18For through him we both have access by one Spirit unto the Father. (Eph. 2:16‑18)
being.
1 Peter 4:1• 1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (1 Peter 4:1)
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Dan. 9:26• 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Rom. 4:25• 25Who was delivered for our offences, and was raised again for our justification. (Rom. 4:25)
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2 Cor. 1:24• 24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. (2 Cor. 1:24)
;
2 Cor. 13:4• 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (2 Cor. 13:4)
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Col. 1:21‑22• 21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
 22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: (Col. 1:21‑22)
but.
Rom. 1:4• 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:4)
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Rom. 8:11• 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:11)
• Christ suffered throughout for righteousness, for truth, for love; and we have it as our privilege to share these sufferings (“1 Peter 3:17-18” by W. Kelly)
• Christ also suffered once for sins, Just for unjust. He was alone in that one act of suffering supremely at God's hand. It was for unjust or unrighteous men (“1 Peter 3:17-18” by W. Kelly)
• Christ has suffered for sins once for all; let that suffice; let us suffer only for righteousness. To suffer for sin was His task; He accomplished it, and that forever. (“1 Peter 3” by J.N. Darby)
• Note the object of His substitutionary sufferings—“that He might bring us to God,” making us thoroughly at home in His presence, having a fitness to be there. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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18
for Christ indeed has once suffered for sins, the just for the unjustg, that he might bring us to God; being put to death in flesh, but made alive in theh Spirit,

JND Translation Notes

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g
"Just" is singular, "unjust" plural. There is no article in either case. It is not "the just" par excellence, as Acts 3.14.
h
The article being left out, it is characteristic, in contrast with "in flesh." Both flesh and spirit are the manner and character of what is predicated of Christ. We could say "present in spirit," "fervent in spirit," because it is characteristic. but "made alive in spirit" conveys to the English mind the idea of an accomplished fact. It cannot be simply characteristic. In Greek, on the other hand, although conveying a fact, it has a characteristic significance. The sense given here is right.

W. Kelly Translation

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18
Because even Christ once suffereda for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spiritb,

WK Translation Notes

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a
Some MSS. have "died," while the common text "suffered" has good support.
b
The T. R. reads "by the Spirit" contrary to all the oldest MSS. There need be no hesitation in accepting the anarthrous form (without the article), which cannot mean His Spirit. If the articles were inserted, these would be the contrast of the two parts of our Lord’s being as a man, the outer and the inner; or it would be the utterly false thought that His Spirit as man was the object of quickening. The anarthrous form points to the character of the acts specified. On the other hand, wherever the spirit either of Christ as man or of any other is to be expressed, the article is indispensable. Still, the anarthrous construction does not at all exclude the Holy Spirit: only it expresses the manner of the quickening, not the personal agent. But the thought of His power is conveyed by the phrase that follows, wherein Christ is said to have gone and preached, etc.