Articles on

2 Corinthians 12

2 Cor. 12:20 KJV (With Strong’s)

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20
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
, lest
mepos (Greek #3381)
lest somehow
KJV usage: lest (by any means, by some means, haply, perhaps).
Pronounce: may'-pos
Origin: μή πως (may tis) from 3361 and 4458
, wheng I come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, I shall
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
such as
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, and
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
that I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
shall be found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
such as
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
ye would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: lest
mepos (Greek #3381)
lest somehow
KJV usage: lest (by any means, by some means, haply, perhaps).
Pronounce: may'-pos
Origin: μή πως (may tis) from 3361 and 4458
there be debates
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
, envyings
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
, wraths
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
, strifes
eritheia (Greek #2052)
properly, intrigue, i.e. (by implication) faction
KJV usage: contention(-ious), strife.
Pronounce: er-ith-i'-ah
Origin: perhaps as the same as 2042
, backbitings
katalalia (Greek #2636)
defamation
KJV usage: backbiting, evil speaking.
Pronounce: kat-al-al-ee'-ah
Origin: from 2637
, whisperings
psithurismos (Greek #5587)
whispering, i.e. secret detraction
KJV usage: whispering.
Pronounce: psith-oo-ris-mos'
Origin: from a derivative of ψίθος (a whisper; by implication, a slander; probably akin to 5574)
, swellings
phusiosis (Greek #5450)
inflation, i.e. (figuratively) haughtiness
KJV usage: swelling.
Pronounce: foo-see'-o-sis
Origin: from 5448
, tumults
akatastasia (Greek #181)
instability, i.e. disorder
KJV usage: commotion, confusion, tumult.
Pronounce: ak-at-as-tah-see'-ah
Origin: from 182
:

Cross References

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Ministry on This Verse

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I shall not.
and that.
2 Cor. 1:23‑24• 23But I call God as witness upon my soul, that to spare you I came not yet unto Corinth;
24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand.
(2 Cor. 1:23‑24)
;
2 Cor. 2:1‑3• 1But I judged this for myself not to come again unto you in grief.
2For if I grieve you, who then [is] he that gladdeneth me, if not he that is grieved by me?
3And I wrote this very thing, that I might not on coming have grief from those from whom I ought to have joy, having trust in you all that my joy is [that] of you all.
(2 Cor. 2:1‑3)
;
2 Cor. 10:2,6,8‑9• 2but I beseech that I present may not be bold with the confidence with which I think to be daring against some that think of us as walking according to flesh.
6and being ready to avenge every disobedience when your obedience shall have been fulfilled.
8For even if I should boast somewhat more abundantly of our authority which the Lord gave for building up and not for your overthrowing, I shall not be ashamed;
9that I seem not as it were to terrify you by letters:
(2 Cor. 10:2,6,8‑9)
;
2 Cor. 13:2,10• 2I have foretold and foretell, as if present the second [time] and now absent, to them that have sinned before and to all the rest, that if I come again I will not spare.
10For this cause I write these things while absent, that I may not when present deal severely according to the authority which the Lord gave me for building up and not for casting down.
(2 Cor. 13:2,10)
;
1 Cor. 4:18‑21• 18Now some were puffed up as though I were not coming unto you;
19but I shall come shortly unto you, if the Lord will, and will know not the word of those that are puffed up but the power;
20for the kingdom of God [is] not in word but in power.
21What will ye? that I come unto you with a rod, or with love and a spirit of meekness?
(1 Cor. 4:18‑21)
;
1 Cor. 5:3‑5• 3For I, absent in body but present in spirit, have already judged as present,
4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this(
5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
(1 Cor. 5:3‑5)
debates.
1 Cor. 1:11• 11For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you. (1 Cor. 1:11)
;
1 Cor. 3:3‑4• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man?
4For when one saith, I am of Paul, and I of Apollos, are ye not men?
(1 Cor. 3:3‑4)
;
1 Cor. 4:6‑8,18• 6And these things, brethren, I transferred to myself and Apollos on your account, that ye may in our case learn, Nothing above what is written, in order that ye be not puffed up one for one against another.
7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received?
8Already ye are filled, already ye have been enriched, apart from us ye reigned; and I would that ye did reign, that we also might reign with you.
18Now some were puffed up as though I were not coming unto you;
(1 Cor. 4:6‑8,18)
;
1 Cor. 6:7‑8• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
8But ye do wrong and defraud, and this brethren.
(1 Cor. 6:7‑8)
;
1 Cor. 11:16‑19• 16But if anyone seemeth to be contentious, we have no such custom, nor yet the assemblies of God.
17Now in enjoining this I praise [you] not, because ye come together not for the better but for the worse.
18For first, when ye come together in an assembly, I hear that divisions exist among you, and in some measure, I believe [it]:
19for there must be even sects among you, that the approved may become manifest among you.
(1 Cor. 11:16‑19)
;
1 Cor. 14:36‑37• 36What! did the word of God go out from you, or reached it unto you alone?
37If anyone seemeth to be a prophet or spiritual, let him acknowledge the things which I write to you, that they are [the] Lord's commandment.
(1 Cor. 14:36‑37)
;
Gal. 5:15,19‑21• 15But if ye bite and devour one another, see that ye are not consumed by one another.
19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
(Gal. 5:15,19‑21)
;
Gal. 5:26• 26Let us not become vainglorious, provoking one another, envying one another. (Gal. 5:26)
;
Eph. 4:31‑32• 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice;
32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you.
(Eph. 4:31‑32)
;
James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
15This wisdom is not descending from above, but earthly, natural, demoniacal.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:14‑16)
;
James 4:1‑5• 1Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasures that combat in your members?
2Ye lust and have not; ye kill and are jealous, and cannot obtain; ye fight and war; ye have not because ye ask not;
3ye ask and receive not, because ye ask amiss, that ye may spend [it] in your pleasures.
4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God.
5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy?
(James 4:1‑5)
;
1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
whisperings.
swellings.
 And he still feared that the work of restoring grace meanwhile was not so complete, but that much which was amiss remained feebly if at all judged in many. For rather would he come in love and a spirit of meekness, than with a rod which their condition might demand....It is a long list of sad evils; but how soon these might characterize true believers, where there is a party or parties to take up and spread and give effect to the word of leaders! (Notes on 2 Corinthians 12:19-21 by W. Kelly)
 It was the dread of their state and its consequences for themselves and to his own heart which had hindered his going when he had intended; and the delay had exposed him to evil tongues long since. (Notes on 2 Corinthians 12:19-21 by W. Kelly)

J. N. Darby Translation

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20
For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

W. Kelly Translation

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20
For I fear lest by any means on coming I find you not such as I wish, and I be found bya you such as ye wish not; lest by any means [there be] strifeb, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions;

WK Translation Notes

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a
Or "for."
b
There is the highest, though not the largest, authority for the singular form, which seems to have been assimilated to the words following.