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Proverbs 16

Prov. 16:28 KJV (With Strong’s)

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28
A froward
tahpukah (Hebrew #8419)
a perversity or fraud
KJV usage: (very) froward(-ness, thing), perverse thing.
Pronounce: tah-poo-kaw'
Origin: from 2015
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
ρsoweth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
strife
madown (Hebrew #4066)
a contest or quarrel
KJV usage: brawling, contention(-ous), discord, strife. Compare 4079, 4090.
Pronounce: maw-dohn'
Origin: from 1777
: and a whisperer
nirgan (Hebrew #5372)
a slanderer
KJV usage: talebearer, whisperer.
Pronounce: neer-gawn'
Origin: from an unused root meaning to roll to pieces
separateth
parad (Hebrew #6504)
to break through, i.e. spread or separate (oneself)
KJV usage: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
Pronounce: paw-rad'
Origin: a primitive root
chief friends
'alluwph (Hebrew #441)
from 502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
KJV usage: captain, duke, (chief) friend, governor, guide, ox.
Pronounce: al-loof'
Origin: or (shortened) talluph {al-loof'}
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ρ
sendeth forth.

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Cross References

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Ministry on This Verse

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froward.
Prov. 6:14,19• 14Deceits [are] in his heart;{HR}He deviseth mischief at all times;{HR}He sendeth out discords.
19A false witness breathing out lies,{HR}And he that sendeth out discords among brethren.
(Prov. 6:14,19)
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Prov. 15:18• 18A furious man stirreth up contention;{HR}But one slow to anger appeaseth strife. (Prov. 15:18)
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Prov. 18:8• 8The words of a tale-bearer [are] as dainty morsels,{HR}And they go down to the chambers of the belly. (Prov. 18:8)
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Prov. 26:20‑22• 20Where no wood is, the fire goeth out,{HR}And where no whisperer, the strife ceaseth.
21[As] coals to hot embers, and wood to fire,{HR}So a contentious man to kindle strife.
22A whisperer's words [are] as dainty morsels,{HR}And they go down into the innermost parts of the belly.
(Prov. 26:20‑22)
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Prov. 29:22• 22An angry man exciteth contention;{HR}And a furious man aboundeth in transgression. (Prov. 29:22)
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Prov. 30:33• 33For the pressing of milk bringeth forth butter,{HR}And the pressing of the nose bringeth forth blood;{HR}And the pressing of anger bringeth forth strife. (Prov. 30:33)
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1 Tim. 6:3‑5• 3If anyone teach differently, and accede not to sound words, those of our Lord Jesus Christ and the teaching that is according to piety,
4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions,
5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain.
(1 Tim. 6:3‑5)
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James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
15This wisdom is not descending from above, but earthly, natural, demoniacal.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:14‑16)
soweth.
Heb. sendeth forth.
a whisperer.
Prov. 17:9• 9He that covereth a transgression seeketh love;{HR}But he that bringeth a matter up again separateth chief friends. (Prov. 17:9)
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Gen. 3:1‑13• 1Now the serpent was more subtle than any animal of the field which Jehovah Elohim had made. And it said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said to the serpent, We may eat of the fruit of the trees of the garden;
3but of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said to the woman, Ye shall not surely die:
5for God doth know that, in the day ye eat of it, your eyes shall be opened, and ye shall be as God, knowing good and evil.
6When the woman saw that the tree [was] good for food, and that [it was] pleasant to the eyes, and the tree [was] desirable to make wise, she took of its fruit and ate; and gave also to her husband with her, and he ate.
7And the eyes of them both were opened, and they knew that they [were] naked; and they joined together fig-leaves, and made themselves aprons .
8And they heard the voice of Jehovah Elohim walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden.
9And Jehovah called to the man and said to him, Where art thou?
10And he said, I heard thy voice in the garden, and was afraid because I [was] naked, and hid myself.
11And he said, Who told thee that thou [art] naked? Hast thou eaten of the tree of which I commanded thee not to eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate.
13And Jehovah Elohim said to the woman, What [is] this thou hast done? And the woman said, The serpent deceived me, and I ate.
(Gen. 3:1‑13)
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1 Sam. 24:9• 9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt? (1 Sam. 24:9)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
 Many are defiled by the recital of tales which a godly person would seek to cover and forbear ever to repeat. (Proverbs Sixteen by H.A. Ironside)

J. N. Darby Translation

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28
A falsee man sowethf contention; and a talebearerg separateth very friends.

JND Translation Notes

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e
Or "froward," as ch. 2.12.
f
Or "sendeth out."
g
Or "slanderer."

W. Kelly Translation

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28
A frowarda man soweth contention:{HR}And a talebearer separateth chief friends.

WK Translation Notes

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a
Or, false.