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1 Corinthians 1

1 Cor. 1:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it hath been declared
deloo (Greek #1213)
to make plain (by words)
KJV usage: declare, shew, signify.
Pronounce: day-lo'-o
Origin: from 1212
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which are of the house of Chloe
Chloe (Greek #5514)
"green"; Chloe, a Christian female
KJV usage: Chloe.
Pronounce: khlo'-ay
Origin: feminine of apparently a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
contentions
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.

More on:

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Brethren,
Chloe,
House

Cross References

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Ministry on This Verse

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it hath.
1 Cor. 11:18• 18For first, when ye come together in an assembly, I hear that divisions exist among you, and in some measure, I believe [it]: (1 Cor. 11:18)
;
Gen. 27:42• 42And the words of Esau her elder son were told to Rebecca. And she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as touching thee, comforteth himself that he will kill thee. (Gen. 27:42)
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Gen. 37:2• 2These [are] Jacob's generations. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and he [was] a lad with the sons of Bilhah, and with the sons of Zilpah, his father's wives; and Joseph brought their evil report to his father. (Gen. 37:2)
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1 Sam. 25:14‑17• 14And one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
 15But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we were conversant with them, when we were in the fields:
 16they were a wall unto us both by night and day, all the while we were with them keeping the sheep.
 17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. (1 Sam. 25:14‑17)
that there.
1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
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1 Cor. 6:1‑7• 1Dareth any of you, having a matter against another, go to law before the unjust and not before the saints?
 2What! know ye not that the saints shall judge the world?
 3And if the world is judged by you, are ye unworthy of the least judgments? Know ye not that we shall judge angels? much more things of this life.
 4If then ye have judgments in things of this life, set up those who are of no esteem in the assembly.
 5I speak to your shame. Thus, there is not among you one wise [man] who shall be able to decide among brethren!
 6But brother goeth to law with brother, and this before unbelievers.
 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded? (1 Cor. 6:1‑7)
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Prov. 13:10• 10By pride cometh only contention;{HR}But with the well-advised [is] wisdom. (Prov. 13:10)
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Prov. 18:6• 6A fool's lips enter into contention,{HR}And his mouth calleth for blows. (Prov. 18:6)
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2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
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Gal. 5:15,20,26• 15But if ye bite and devour one another, see that ye are not consumed by one another.
 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
 26Let us not become vainglorious, provoking one another, envying one another. (Gal. 5:15,20,26)
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Phil. 2:14• 14Do all things without murmurings and reasonings; (Phil. 2:14)
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1 Tim. 6:4• 4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions, (1 Tim. 6:4)
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2 Tim. 2:23‑25• 23But foolish and ignorant questionings avoid, knowing that they beget contentions.
 24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing,
 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:23‑25)
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James 4:1‑2• 1Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasures that combat in your members?
 2Ye lust and have not; ye kill and are jealous, and cannot obtain; ye fight and war; ye have not because ye ask not; (James 4:1‑2)
• The divisions were as yet within the assembly, not rents from it, but they tended to this end, as we are expressly told in 1 Cor. 11:18-19. (“Notes on 1 Corinthians 1:10-16” by W. Kelly)

J. N. Darby Translation

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11
For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

W. Kelly Translation

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11
For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.