Articles on

1 Timothy 2

1 Tim. 2:8 KJV (With Strong’s)

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8
I will
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
x every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
where
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, lifting up
epairo (Greek #1869)
to raise up (literally or figuratively)
KJV usage: exalt self, poise (lift, take) up.
Pronounce: ep-ahee'-ro
Origin: from 1909 and 142
holy
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
y hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
doubting
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
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Cross References

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Ministry on This Verse

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I will.
pray.
2 Chron. 33:11‑12• 11And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon.
12And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,
(2 Chron. 33:11‑12)
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Psa. 130:1‑2• 1A Song of degrees. Out of the depths do I call upon thee, Jehovah.
2Lord, hear my voice; let thine ears be attentive to the voice of my supplication.
(Psa. 130:1‑2)
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Lam. 3:55‑56• 55I called upon thy name, Jehovah, out of the lowest pit.
56Thou hast heard my voice: hide not thine ear at my sighing, at my cry.
(Lam. 3:55‑56)
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Jonah 2:1‑2• 1And Jonah prayed unto Jehovah his God out of the fish's belly;
2and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.
(Jonah 2:1‑2)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
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Luke 23:42‑43• 42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
(Luke 23:42‑43)
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John 4:21,23‑24• 21Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.
23But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.
24God is a spirit; and they who worship him must worship him in spirit and truth.
(John 4:21,23‑24)
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Acts 21:5• 5But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed. (Acts 21:5)
lifting.
Job 16:17• 17Although there is no violence in my hands, and my prayer is pure. (Job 16:17)
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Psa. 26:6• 6I will wash my hands in innocency, and will encompass thine altar, O Jehovah, (Psa. 26:6)
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Psa. 66:18• 18Had I regarded iniquity in my heart, the Lord would not hear. (Psa. 66:18)
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Psa. 134:2• 2Lift up your hands in the sanctuary, and bless Jehovah. (Psa. 134:2)
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Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
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Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose! (Prov. 21:27)
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Isa. 1:15• 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:15)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
(Isa. 58:7‑11)
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Jer. 7:9‑10• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
(Jer. 7:9‑10)
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Mal. 1:9‑10• 9And now, I pray you, beseech *God that he will be gracious unto us. This hath been of your hand: will he accept any of your persons? saith Jehovah of hosts.
10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
(Mal. 1:9‑10)
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Acts 10:2,4,31• 2pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
31and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.
(Acts 10:2,4,31)
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Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
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James 4:8• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded. (James 4:8)
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1 John 3:20‑22• 20that if our heart condemn us, God is greater than our heart and knows all things.
21Beloved, if our heart condemn us not, we have boldness towards God,
22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.
(1 John 3:20‑22)
without.
1 Kings 3:11• 11And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself discernment to understand judgment; (1 Kings 3:11)
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Psa. 35:13• 13But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom: (Psa. 35:13)
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Matt. 5:22‑24,44• 22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
23If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
24leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
44But *I* say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,
(Matt. 5:22‑24,44)
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Matt. 6:12,14‑15• 12and forgive us our debts, as we also forgive our debtors,
14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
15but if ye do not forgive men their offences, neither will your Father forgive your offences.
(Matt. 6:12,14‑15)
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Mark 11:25• 25And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences. (Mark 11:25)
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Luke 23:34• 34And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. (Luke 23:34)
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Acts 7:60• 60And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep. (Acts 7:60)
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1 Peter 3:7• 7Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered. (1 Peter 3:7)
and.
 Title to pray belongs to "the men" as a whole, not to women; for public prayer is in question. There is no thought of a particular class among the men; yet is the apostle regulating the house of. God. Prayer, then, is not restricted to the elders, even when elders were in full form. It belongs to "the men." (On 1 Timothy 2:8-10 by W. Kelly)
 Undeniably our Epistle treats of godly order, when it was in all its purity and fullness, when apostles were on earth still, and elders were or might be in every church, and "gift" abounded in every form; yet prayer "in every place" was open (On 1 Timothy 2:8-10 by W. Kelly)
 The holiness expressed is that of pious integrity, not of a person set apart (On 1 Timothy 2:8-10 by W. Kelly)
 {vss. 8-15} Nothing is to be allowed in the House of God that would mar this testimony either on the part of men or women who form the House. Thus the Apostle proceeds to give detailed instructions as to the deportment of each class. (The Order of God's House: 1 Timothy 2-3 by H. Smith)
 Praying in public is not confined to elders, or to gifted men, for prayer is never treated in Scripture as a question of gift. It is men that are to pray and the only restriction is that a right moral condition is to be maintained. (The Order of God's House: 1 Timothy 2-3 by H. Smith)

J. N. Darby Translation

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8
I will therefore that the menm pray in every place, lifting up piousa hands, without wrath or reasoning.

JND Translation Notes

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m
i.e. men in contrast to women.
a
Hosios, as "holy," Heb. 7.26.

W. Kelly Translation

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8
I wisha then that the men pray in every place, lifting up holyb hands without wrath and doubtingc;

WK Translation Notes

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a
See note to {vi 29721}{/vi}.
b
Of pious integrity, not of a person set apart, the word is "hosious" not "agious."
c
Or perhaps "reasoning.