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1 Timothy 1

1 Ti. 1:1 KJV (With Strong’s)

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1
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the commandment
epitage (Greek #2003)
an injunction or decree; by implication, authoritativeness
KJV usage: authority, commandment.
Pronounce: ep-ee-tag-ay'
Origin: from 2004
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, which is our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
hope
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
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Cross References

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Ministry on This Verse

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1-4:  Timothy is put in mind of the charge which was given unto him by Paul at his going to Macedonia.
5-10:  Of the right use and end of the law.
11-19:  Of Saint Paul's calling to be an apostle;
20:  and Hymenaeus and Alexander.
an apostle.
by.
1 Ti. 2:7• 7De lo que yo soy puesto por predicador y apóstol, (digo verdad en Cristo, no miento) doctor de los Gentiles en fidelidad y verdad. (1 Ti. 2:7)
;
Hch. 9:15• 15Y le dijo el Señor: Ve: porque instrumento escogido me es éste, para que lleve mi nombre en presencia de los Gentiles, y de reyes, y de los hijos de Israel: (Hch. 9:15)
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Hch. 26:16‑18• 16Mas levántate, y ponte sobre tus pies; porque para esto te he aparecido, para ponerte por ministro y testigo de las cosas que has visto, y de aquellas en que apareceré á ti:
17Librándote del pueblo y de los Gentiles, á los cuales ahora te envío,
18Para que abras sus ojos, para que se conviertan de las tinieblas á la luz, y de la potestad de Satanás á Dios; para que reciban, por la fe que es en mí, remisión de pecados y suerte entre los santificados.
(Hch. 26:16‑18)
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1 Co. 9:17• 17Por lo cual, si lo hago de voluntad, premio tendré; mas si por fuerza, la dispensación me ha sido encargada. (1 Co. 9:17)
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Gá. 1:1,11• 1Pablo, apóstol, (no de los hombres ni por hombre, mas por Jesucristo y por Dios el Padre, que lo resucitó de los muertos),
11Mas os hago saber, hermanos, que el evangelio que ha sido anunciado por mí, no es según hombre;
(Gá. 1:1,11)
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2 Ti. 1:11• 11Del cual yo soy puesto predicador, y apóstol, y maestro de los Gentiles. (2 Ti. 1:11)
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Tit. 1:3• 3Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios; (Tit. 1:3)
God.
1 Ti. 2:3• 3Porque esto es bueno y agradable delante de Dios nuestro Salvador; (1 Ti. 2:3)
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1 Ti. 4:10• 10Que por esto aun trabajamos y sufrimos oprobios, porque esperamos en el Dios viviente, el cual es Salvador de todos los hombres, mayormente de los que creen. (1 Ti. 4:10)
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Sal. 106:21• 21Olvidaron al Dios de su salud, Que había hecho grandezas en Egipto; (Sal. 106:21)
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Is. 12:2• 2He aquí Dios es salud mía; aseguraréme, y no temeré; porque mi fortaleza y mi canción es JAH Jehová, el cual ha sido salud para mí. (Is. 12:2)
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Is. 43:3,11• 3Porque yo Jehová Dios tuyo, el Santo de Israel, soy tú Salvador: á Egipto he dado por tu rescate, á Etiopía y á Seba por ti.
11Yo, yo Jehová, y fuera de mí no hay quien salve.
(Is. 43:3,11)
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Is. 45:15,21• 15Verdaderamente tú eres Dios que te encubres, Dios de Israel, que salvas.
21Publicad, y haced llegar, y entren todos en consulta: ¿quién hizo oir esto desde el principio, y lo tiene dicho desde entonces, sino yo Jehová? Y no hay más Dios que yo; Dios justo y Salvador: ningún otro fuera de mí.
(Is. 45:15,21)
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Is. 49:26• 26Y á los que te despojaron haré comer sus carnes, y con su sangre serán embriagados como mosto; y conocerá toda carne que yo Jehová soy Salvador tuyo, y Redentor tuyo, el Fuerte de Jacob. (Is. 49:26)
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Is. 60:16• 16Y mamarás la leche de las gentes, el pecho de los reyes mamarás; y conocerás que yo Jehová soy el Salvador tuyo, y Redentor tuyo, el Fuerte de Jacob. (Is. 60:16)
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Is. 63:8• 8Porque dijo: Ciertamente mi pueblo son, hijos que no mienten; y fué su Salvador. (Is. 63:8)
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Os. 13:4• 4Mas yo soy Jehová tu Dios desde la tierra de Egipto: no conocerás pues Dios fuera de mí, ni otro Salvador sino á mí. (Os. 13:4)
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Lc. 1:47• 47Y mi espíritu se alegró en Dios mi Salvador, (Lc. 1:47)
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Lc. 2:11• 11Que os ha nacido hoy, en la ciudad de David, un Salvador, que es CRISTO el Señor. (Lc. 2:11)
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2 Ti. 1:10• 10Mas ahora es manifestada por la aparición de nuestro Salvador Jesucristo, el cual quitó la muerte, y sacó á la luz la vida y la inmortalidad por el evangelio; (2 Ti. 1:10)
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Tit. 1:3• 3Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios; (Tit. 1:3)
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Tit. 2:10,13• 10No defraudando, antes mostrando toda buena lealtad, para que adornen en todo la doctrina de nuestro Salvador Dios.
13Esperando aquella esperanza bienaventurada, y la manifestación gloriosa del gran Dios y Salvador nuestro Jesucristo.
(Tit. 2:10,13)
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Tit. 3:4,6• 4Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,
6El cual derramó en nosotros abundantemente por Jesucristo nuestro Salvador,
(Tit. 3:4,6)
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2 P. 1:1• 1Simon Pedro, siervo y apóstol de Jesucristo, á los que habéis alcanzado fe igualmente preciosa con nosotros en la justicia de nuestro Dios y Salvador Jesucristo: (2 P. 1:1)
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1 Jn. 4:14• 14Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo para ser Salvador del mundo. (1 Jn. 4:14)
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Jud. 25• 25Al Dios solo sabio, nuestro Salvador, sea gloria y magnificencia, imperio y potencia, ahora y en todos los siglos. Amén. (Jud. 25)
is.
 "God our Savior," a blessed title of relation to all mankind. Without this, church government ever tends to be dry and narrow. Timothy was to regard God thus that his heart might be kept large and fresh, notwithstanding the details of care for the assembly in general or for individuals (On 1 Timothy 1:1-4 by W. Kelly)
 He does not say “mercy” to the assemblies, which stand before God as such, in consequence of the mercy shown them, and which (however low their condition might be) are viewed as assemblies according to the nature in which they live by the Spirit, in which there is no question of mercy, because that nature is itself of God. Grace and peace are that which they are to enjoy on the part of God. (1 Timothy 1 by J.N. Darby)
 The Epistles of the Apostle Paul are mainly corrective, being written to meet grave disorders and erroneous teaching that troubled the early Assemblies. There are, however epistles, as for instance the Epistle to the Ephesians and the First Epistle to Timothy, that are mainly instructive, inasmuch as they present the Church in its divine order according to the mind of God. (1 Timothy: Introductory by H. Smith)
 Presenting the behavior consistent with God's House, it follows that practice, rather than doctrine, passes before us in the Epistle. (1 Timothy: Introductory by H. Smith)
 He presents God as the Savior of the world and Christ as the only hope of the soul. (The Charge and Its End: 1 Timothy 1 by H. Smith)
 The First Epistle to Timothy presents the Church of God as the House of God and prescribes its divine order according to the mind of God….In the Second Epistle to Timothy all is changed. The Church, as the House of God, is no longer seen as maintained in order according to God, but as having fallen into disorder through the failure of man. In view of this failure and disorder the ApostlePaul writes to Timothy to encourage, instruct and exhort him in a day of ruin; and, further, to warn him that the evil would continue and increase. (2 Timothy: Introduction by H. Smith)
 {2 Timothy sets} before us the greatness of our resources in God, in Christ and in the Scriptures, in order that we may be sustained in the midst of the evil and walk according to the mind of God in difficult times. (2 Timothy: Introduction by H. Smith)

J. N. Darby Translation

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Paul, apostle of Jesus Christb, according to the command of God our Saviour, and of Christ Jesus our hope,

JND Translation Notes

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b
Or, according to some authorities, "Christ Jesus."

W. Kelly Translation

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Paul, apostle of Christ Jesusa according to command of God our Saviour and of Christ Jesusb our hope,

WK Translation Notes

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a
The order in many MSS and ancient versions is "Christ Jesus."
b
The omission of the words in italics "which is" supplied in the KJV brings out better the force, "Christ Jesus our hope."