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1 Thessalonians 5

1 Thess. 5:13 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to esteem
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
very
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
highly
perissos (Greek #4057)
superabundantly
KJV usage: exceedingly, out of measure, the more.
Pronounce: per-is-soce'
Origin: adverb from 4053
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
work’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
. And bet at peace
eireneuo (Greek #1514)
to be (act) peaceful
KJV usage: be at (have, live in) peace, live peaceably.
Pronounce: i-rane-yoo'-o
Origin: from 1515
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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Mark 9:50• 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. (Mark 9:50)

More on:

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Peace

Cross References

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Ministry on This Verse

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esteem.
Matt. 10:40• 40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (Matt. 10:40)
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1 Cor. 4:1‑2• 1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
 2Moreover it is required in stewards, that a man be found faithful. (1 Cor. 4:1‑2)
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1 Cor. 9:7‑11• 7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
 8Say I these things as a man? or saith not the law the same also?
 9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
 10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
 11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? (1 Cor. 9:7‑11)
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Gal. 4:14• 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. (Gal. 4:14)
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Gal. 6:6• 6Let him that is taught in the word communicate unto him that teacheth in all good things. (Gal. 6:6)
and be.
Gen. 45:24• 24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. (Gen. 45:24)
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Psa. 133:1• 1<<A Song of degrees of David.>> Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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Mark 9:50• 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. (Mark 9:50)
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Luke 7:3‑5• 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
 5For he loveth our nation, and he hath built us a synagogue. (Luke 7:3‑5)
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John 13:34‑35• 34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
 35By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:34‑35)
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John 15:17• 17These things I command you, that ye love one another. (John 15:17)
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Rom. 4:17‑19• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
 18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: (Rom. 4:17‑19)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Eph. 4:3• 3Endeavoring to keep the unity of the Spirit in the bond of peace. (Eph. 4:3)
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Col. 3:15• 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Col. 3:15)
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2 Thess. 3:16• 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2 Thess. 3:16)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 12:14• 14Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb. 12:14)
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James 3:18• 18And the fruit of righteousness is sown in peace of them that make peace. (James 3:18)
• this established a most important principle, and quite as wholesome for the saints themselves as for those who had no external title as yet: nothing more than a spiritual gift exercised in faith and love, with the simple-hearted desire of the Lord's glory in the healthful, happy, and holy condition of their brethren. (“On 1 Thessalonians 5:12-28” by W. Kelly)
• The operation of God always attracts a soul that is moved by the Holy Spirit and commands its attention and its respect: on this foundation the Apostle builds his exhortation. (“1 Thessalonians 5” by J.N. Darby)

J. N. Darby Translation

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and to regard them exceedingly in love on account of their work. Be in peace among yourselves.

W. Kelly Translation

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and to esteem them exceedingly in love because of their work. Be at peace among yourselves.