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Hebrews 12

Heb. 12:14 KJV (With Strong’s)

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14
Follow
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
l with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
holiness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
, without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
m which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
shall see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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Follow.
Gen. 13:7‑9• 7And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
(Gen. 13:7‑9)
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Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
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Psa. 38:20• 20They also that render evil for good are mine adversaries; because I follow the thing that good is. (Psa. 38:20)
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Psa. 120:6• 6My soul hath long dwelt with him that hateth peace. (Psa. 120:6)
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Psa. 133:1• 1<<A Song of degrees of David.>> Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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Prov. 15:1• 1A soft answer turneth away wrath: but grievous words stir up anger. (Prov. 15:1)
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Prov. 16:7• 7When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Prov. 17:14• 14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. (Prov. 17:14)
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Isa. 11:6‑9• 6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.
(Isa. 11:6‑9)
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Matt. 5:9• 9Blessed are the peacemakers: for they shall be called the children of God. (Matt. 5:9)
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Mark 9:50• 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. (Mark 9:50)
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Rom. 12:18• 18If it be possible, as much as lieth in you, live peaceably with all men. (Rom. 12:18)
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Rom. 14:19• 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (Rom. 14:19)
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1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Cor. 1:10)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
(Gal. 5:22‑23)
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Eph. 4:1‑8• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2With all lowliness and meekness, with longsuffering, forbearing one another in love;
3Endeavoring to keep the unity of the Spirit in the bond of peace.
4There is one body, and one Spirit, even as ye are called in one hope of your calling;
5One Lord, one faith, one baptism,
6One God and Father of all, who is above all, and through all, and in you all.
7But unto every one of us is given grace according to the measure of the gift of Christ.
8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
(Eph. 4:1‑8)
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1 Thess. 5:15• 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (1 Thess. 5:15)
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1 Tim. 6:11• 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Tim. 6:11)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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James 3:17‑18• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
(James 3:17‑18)
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1 Peter 3:11• 11Let him eschew evil, and do good; let him seek peace, and ensue it. (1 Peter 3:11)
and holiness.
Heb. 12:10• 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (Heb. 12:10)
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Psa. 94:15• 15But judgment shall return unto righteousness: and all the upright in heart shall follow it. (Psa. 94:15)
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Isa. 51:1• 1Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. (Isa. 51:1)
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Luke 1:75• 75In holiness and righteousness before him, all the days of our life. (Luke 1:75)
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Rom. 6:22• 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Rom. 6:22)
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2 Cor. 6:17• 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:17)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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Phil. 3:12• 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (Phil. 3:12)
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1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
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1 Thess. 4:7• 7For God hath not called us unto uncleanness, but unto holiness. (1 Thess. 4:7)
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1 Peter 1:15‑16• 15But as he which hath called you is holy, so be ye holy in all manner of conversation;
16Because it is written, Be ye holy; for I am holy.
(1 Peter 1:15‑16)
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1 Peter 3:13• 13And who is he that will harm you, if ye be followers of that which is good? (1 Peter 3:13)
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2 Peter 3:11,18• 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
(2 Peter 3:11,18)
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3 John 11• 11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. (3 John 11)
no man.
Gen. 32:30• 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Gen. 32:30)
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Job 19:26• 26And though after my skin worms destroy this body, yet in my flesh shall I see God: (Job 19:26)
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Job 33:26• 26He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. (Job 33:26)
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Matt. 5:8• 8Blessed are the pure in heart: for they shall see God. (Matt. 5:8)
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1 Cor. 13:12• 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Cor. 13:12)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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Eph. 5:5• 5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. (Eph. 5:5)
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Gal. 3:21• 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Gal. 3:21)
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1 John 3:2‑3• 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3And every man that hath this hope in him purifieth himself, even as he is pure.
(1 John 3:2‑3)
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Rev. 21:24‑27• 24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25And the gates of it shall not be shut at all by day: for there shall be no night there.
26And they shall bring the glory and honor of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
(Rev. 21:24‑27)
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Rev. 22:3‑4,11‑15• 3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4And they shall see his face; and his name shall be in their foreheads.
11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13I am Alpha and Omega, the beginning and the end, the first and the last.
14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
(Rev. 22:3‑4,11‑15)
 the needed sorrow in our experience is turned into blessing by the way; and our chastening shown to be the fruit of divine love for profit, that we might be partakers of His holiness Who loves us. (Hebrews 12:12-17 by W. Kelly)
 the word is "pursue" (which is stronger than "follow") (Hebrews 12:12-17 by W. Kelly)
 God Himself is the God of peace; and His children are to reflect His character. But there is a still more imperative warning attached to the exhortation to "holiness," (Hebrews 12:12-17 by W. Kelly)
 There is in fallen human nature an innate love of engaging in strife. The Christian is not only to refrain from all that would stir up strife, but also to pursue peace by taking a course that promotes peace. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 Any allowance of unholiness will obscure the vision. Without holiness we shall not see the Lord. Peace and holiness must be held together. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)

J. N. Darby Translation

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14
Pursue peace with all, and holinessp, without which no one shall see the Lord:

JND Translation Notes

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p
Hagiasmos. See Note i at Rom. 1.4.

W. Kelly Translation

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14
Pursue peace with all, and holiness apart from which no one shall see the Lord,