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1 Corinthians 9

1 Cor. 9:27 KJV (With Strong’s)

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27
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
Ii keep under
hupopiazo (Greek #5299)
to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)
KJV usage: keep under, weary.
Pronounce: hoop-o-pee-ad'-zo
Origin: from a compound of 5259 and a derivative of 3700
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring
doulagogeo (Greek #1396)
to be a slave-driver, i.e. to enslave (figuratively, subdue)
KJV usage: bring into subjection.
Pronounce: doo-lag-ogue-eh'-o
Origin: from a presumed compound of 1401 and 71
it into subjection
doulagogeo (Greek #1396)
to be a slave-driver, i.e. to enslave (figuratively, subdue)
KJV usage: bring into subjection.
Pronounce: doo-lag-ogue-eh'-o
Origin: from a presumed compound of 1401 and 71
: lest that by any means
mepos (Greek #3381)
lest somehow
KJV usage: lest (by any means, by some means, haply, perhaps).
Pronounce: may'-pos
Origin: μή πως (may tis) from 3361 and 4458
, when I have preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
to others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
, I myself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
should be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a castaway
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
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i
Rom. 8:13• 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Rom. 8:13)

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Castaway

Cross References

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Ministry on This Verse

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I keep.
1 Cor. 9:25• 25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. (1 Cor. 9:25)
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1 Cor. 4:11‑12• 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: (1 Cor. 4:11‑12)
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1 Cor. 6:12‑13• 12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
 13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. (1 Cor. 6:12‑13)
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1 Cor. 8:13• 13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Cor. 8:13)
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Rom. 8:13• 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Rom. 8:13)
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2 Cor. 6:4‑5• 4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
 5In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; (2 Cor. 6:4‑5)
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2 Cor. 11:27• 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:27)
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Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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1 Peter 2:11• 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
and.
Rom. 6:18‑19• 18Being then made free from sin, ye became the servants of righteousness.
 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Rom. 6:18‑19)
lest.
1 Cor. 13:1‑3• 1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (1 Cor. 13:1‑3)
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Psa. 50:16• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? (Psa. 50:16)
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Matt. 7:21‑23• 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matt. 7:21‑23)
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Luke 12:45‑47• 45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
 46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. (Luke 12:45‑47)
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Luke 13:26‑27• 26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. (Luke 13:26‑27)
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2 Peter 2:15• 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; (2 Peter 2:15)
a castaway.
Jer. 6:30• 30Reprobate silver shall men call them, because the Lord hath rejected them. (Jer. 6:30)
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Luke 9:25• 25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? (Luke 9:25)
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Acts 1:25• 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. (Acts 1:25)
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2 Cor. 13:5‑6• 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
 6But I trust that ye shall know that we are not reprobates. (2 Cor. 13:5‑6)
• As a vigorous wrestler, he kept under his body, which would have hindered him. There was reality in his pursuit of heaven: he would tolerate nothing that opposed it. (“1 Corinthians 9” by J.N. Darby)
• “Lest .   .   . I myself should be a castaway.”That is, “reprobate” — worthless refuse, as Jeremiah 6:30; 2 Corinthians 13:57; 2 Timothy 3:8; Titus 1:16. Not merely one’s service rejected and thus one set aside, but unconverted preachers like Judas will, in the end, be exposed, to their everlasting shame. Many baptized never reached Canaan in the following twelve verses. Counterfeits never were genuine. (“Help on Hard Verses” by A.C. Brown)
• It is an utter mistake to suppose that the language of the apostle supposes any fear of perdition for his own soul. He had grave fears for those who were living at ease and carelessly. It is very possible for a man to preach to others, and be lost himself; but such an one does not buffet the body, nor bring it into subjection. Had the apostle lived without conscience, he must have assuredly been lost, as indeed one of the twelve was. Here we are shown the inseparable connection between a holy walk along the way, and eternal life at the end of it. (“Notes in 1 Corinthians 9:15-27” by W. Kelly)

J. N. Darby Translation

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27
But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.

W. Kelly Translation

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27
But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate.