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Zechariah 14

Zech. 14:21 KJV (With Strong’s)

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21
Yea, every pot
ciyr (Hebrew #5518)
or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook
KJV usage: caldron, fishhook, pan, ((wash-))pot, thorn.
Pronounce: seer
Origin: or (feminine) ciyrah {see-raw'}
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
and in Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
shall be holiness
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: and all they that sacrifice
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
and take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of them, and seethe
bashal (Hebrew #1310)
properly, to boil up; hence, to be done in cooking; figuratively to ripen
KJV usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
Pronounce: baw-shal'
Origin: a primitive root
therein: andi in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
there shall be no more the Canaanite
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
k in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
l of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
.
i
Isa. 4:3• 3And it shall come to pass, [that] he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Isa. 35:8• 8And a highway shall be there, and a way, and it shall be called, The way of holiness: the unclean shall not pass over it; but it [shall be] for these. They that go the way, even fools, shall not err [therein]. (Isa. 35:8)
;
Joel 3:17• 17So shall ye know that I am Jehovah your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her anymore (Joel 3:17)
;
Rev. 21:27• 27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life. (Rev. 21:27)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
k
1 Cor. 6:9‑11• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:9‑11)
l
Eph. 2:19‑22• 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
 21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
 22in whom ye also are builded together for an habitation of God in [the] Spirit. (Eph. 2:19‑22)

More on:

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Day,
House,
Jerusalem,
Judah,
Lord of Hosts,
Pot,
Sacrifice,
Seethe,
The Canaanite

Cross References

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Ministry on This Verse

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every.
Zech. 7:6• 6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? (Zech. 7:6)
;
Deut. 12:7,12• 7{i}and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.{/i}
 12{i}And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.{/i} (Deut. 12:7,12)
;
Neh. 8:10• 10{i}And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength{/i}. (Neh. 8:10)
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Rom. 14:6‑7• 6He that regardeth the day doth regard to [the] Lord, [and he that regardeth not the day to [the] Lord doth not regard;] and he that eateth eateth to [the] Lord, for he giveth thanks to God, and he that eateth not to [the] Lord eateth not and giveth thanks to God.
 7For none of us liveth to himself and none dieth to himself; (Rom. 14:6‑7)
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1 Cor. 10:31• 31Whether then ye eat or drink or do anything, do all things unto God's glory. (1 Cor. 10:31)
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1 Tim. 4:3‑5• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,
 5for it is sanctified through God's word and intercession. (1 Tim. 4:3‑5)
no more.
Isa. 4:3• 3And it shall come to pass, [that] he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Isa. 35:8• 8And a highway shall be there, and a way, and it shall be called, The way of holiness: the unclean shall not pass over it; but it [shall be] for these. They that go the way, even fools, shall not err [therein]. (Isa. 35:8)
;
Ezek. 44:9• 9Thus saith the Lord Jehovah, no stranger uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. (Ezek. 44:9)
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Hos. 12:7• 7A merchant [Canaan], the balance of deceit in his hand, he loveth to overreach! (Hos. 12:7)
;
Hos. 12•  (Hos. 12)
:*marg:;
Joel 3:17• 17So shall ye know that I am Jehovah your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her anymore (Joel 3:17)
;
Matt. 21:12‑13• 12{i}And Jesus entered into the temple [of God], and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.{/i}
 13{i}And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.{/i} (Matt. 21:12‑13)
;
Mark 11:15‑17• 15{i}And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,{/i}
 16{i}and suffered not that anyone should carry any package through the temple.{/i}
 17{i}And he taught saying to them,{/i} Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. (Mark 11:15‑17)
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John 2:15‑16• 15and having made a scourge of cords, he drove them all out of the temple, both the sheep and the oxen; and poured out the change of the money-changers, and overthrew their tables;
 16and to the sellers of the doves he said, Take these things hence; make not my Father's house a house of merchandise. (John 2:15‑16)
;
1 Cor. 6:9‑11• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:9‑11)
;
Rev. 18:11‑15• 11And the merchants of the earth weep and mourn on account of her; for their lading no one buyeth anymore—a
 12lading of gold and of silver and of precious stone and of pearl and of fine linen and of purple and of silk and of scarlet; and all thyine wood and all furniture of ivory and all furniture of most precious wood, and of brass and of iron and of marble;
 13and cinnamon and amomum and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodies and souls of men.
 14And the fruits of the desire of thy soul have departed from thee, and all the sumptuous and the bright things have perished from thee, and never shall they find them anymore.
 15The merchants of these things that became rich by her shall stand afar off because of the fear of her torment, weeping and mourning, (Rev. 18:11‑15)
;
Rev. 21:27• 27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life. (Rev. 21:27)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
in the.
Eph. 2:19‑22• 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
 21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
 22in whom ye also are builded together for an habitation of God in [the] Spirit. (Eph. 2:19‑22)
;
1 Tim. 3:15• 15but if I should tarry, that thou mayest know how one ought to behave in God's house, seeing it is a living God's assembly, pillar and groundwork of the truth. (1 Tim. 3:15)
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Heb. 3:6• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:6)
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1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)
The predictions contained in this chapter seem to relate to events which gradually extend from the death of Christ to the glorious days of the millennium:--the destruction of Jerusalem by the Romans, whose armies were composed of many nations, which was "the day of the Lord," in which he came "to destroy those who would not that he should reign over them," (ver. 1, 2;) the subversion of the Roman empire, after being the executioners of the Divine vengeance on the Jews, by God's stirring up the barbarous nations to invade them, (ver. 3;) the effusion of Divine knowledge from Jerusalem, by the promulgation of the Gospel, (ver. 4-9;) the rebuilding and replenishing of Jerusalem, (ver. 10, 11;) the destruction of the nations who shall fight against her, (ver. 12-15;) the conversion of the remnant of those nations to the Lord, (ver. 16-19;) and the peace and purity of the universal church in the latter days, (ver. 20, 21.)
• Every pot in Jerusalem and Judah should be alike “holiness unto the Lord of hosts,” and thus should be used by the worshippers for their sacrifices. The homes of the people shall be in that day as holy as the house of the Lord. (“Zechariah 14” by E. Dennett)
• There shall be no more the Canaanite in the house of the Lord. Jehovah’s house had often been profaned by the introduction of such (see Ezek. 44:6-7). (“Zechariah 14” by E. Dennett)

J. N. Darby Translation

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21
And every pot in Jerusalem and in Judah shall be holiness unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and seethe therein. And in that day there shall be no more a Canaanited in the house of Jehovah of hosts.

JND Translation Notes

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d
Or "merchant," see "trafficker," Zeph. 1.11; John 2.16.

W. Kelly Translation

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21
Yea, every pot in Jerusalem and in Judah shall be holiness unto Jehovah: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of Jehovah of hosts.