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Ephesians 2

Eph. 2:19 KJV (With Strong’s)

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19
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
therefore
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
strangers
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foreigners
paroikos (Greek #3941)
having a home near, i.e. (as noun) a by-dweller (alien resident)
KJV usage: foreigner, sojourn, stranger.
Pronounce: par'-oy-kos
Origin: from 3844 and 3624
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
fellowcitizens
sumpolites (Greek #4847)
a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian)
KJV usage: fellow- citizen.
Pronounce: soom-pol-ee'-tace
Origin: from 4862 and 4177
o with the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the household
oikeios (Greek #3609)
domestic, i.e. (as noun), a relative, adherent
KJV usage: (those) of the (his own) house(-hold).
Pronounce: oy-ki'-os
Origin: from 3624
p of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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strangers.
but.
Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
;
Gal. 3:26‑28• 26for ye all are sons of God by faith in Christ Jesus.
27For as many of you as were baptized unto Christ, put on Christ.
28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
(Gal. 3:26‑28)
;
Gal. 4:26‑31• 26But the Jerusalem above is free, which is our mother,
27for it is written, “Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; for the children of the desolate are many more than of her that hath the husband.”
28But we, brethren, like Isaac, are children of promise.
29But as then he that was born according to flesh persecuted him that was according to Spirit, so now.
30But what saith the scripture? “Cast out the maidservant and her son. For in no wise shall the son of the maidservant inherit with the son of the freewoman.”
31Therefore, brethren, we are not children of a maidservant, but of the freewoman.
(Gal. 4:26‑31)
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Phil. 3:20• 20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ, (Phil. 3:20)
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Phil. 3•  (Phil. 3)
:*Gr:;
Heb. 12:22‑24• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage;
23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect;
24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel.
(Heb. 12:22‑24)
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Rev. 21:12‑26• 12it had a wall great and high; it had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of {i}the{/i} sons of Israel:
13on {i}the{/i} east three gates, and on {i}the{/i} north three gates, and on {i}the{/i} south three gates, and on {i}the{/i} west three gates.
14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
15And he that talked with me had a golden measuring rod to measure the city and the gates of it and the wall of it.
16And the city lieth quadrangular, and the length of it {i}is{/i} as much as the breadth; and he measured the city with the reed (twelve thousand stadia: the length and the breadth and the height of it are equal.
17And he measured the wall of it, an hundred forty {i}and{/i} four cubits, a man's measure which is of {i}the{/i} angel.
18And the building of its wall was jasper; and the city pure gold like pure glass.
19The foundations of the wall of the city {i}were{/i} adorned with every precious stone; the first foundation jasper, the second sapphire, the third chalcedony, the fourth emerald,
20the fifth sardonyx, the sixth sardius, the seventh chrysolyte, the eighth beryl, the ninth topaz, the tenth chrysoprasus, the eleventh jacinth, the twelfth amethyst.
21And the twelve gates {i}were{/i} twelve pearls; each one of the gates severally was of one pearl: and the street of the city pure gold as transparent glass.
22And I saw no temple in it: for the Lord God the Almighty is the temple of it, and the Lamb.
23And the city has no need of the sun nor of the moon, that they should shine on it: for the glory of God illumined it, and the Lamb {i}is{/i} the lamp of it.
24And the nations shall walk by its light; and the kings of the earth bring their glory unto it.
25And the gates of it shall in no wise be shut by day: for there shall be no night there.
26And they shall bring the glory and honour of the nations unto it.
(Rev. 21:12‑26)
household.
 As to this world, being thus incorporated in Christ, this is our position. All, Jew or Gentile, thus gathered together in one body, constitute the assembly on earth. (Ephesians 2 by J.N. Darby)

J. N. Darby Translation

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19
So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

W. Kelly Translation

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19
So then ye are no longer strangers and foreigners, but ye area fellow-citizens of the saints and of the household of God,

WK Translation Notes

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a
The Revisers are right in adopting "ye are" the second time.