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Zechariah 13

Zech. 13:9 KJV (With Strong’s)

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9
And I will bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
the third part
shliyshiy (Hebrew #7992)
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
KJV usage: third (part, rank, time), three (years old).
Pronounce: shel-ee-shee'
Origin: ordinal from 7969
through the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and will refine
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
them as silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
is refined
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
, and will try
bachan (Hebrew #974)
to test (especially metals); generally and figuratively, to investigate
KJV usage: examine, prove, tempt, try (trial).
Pronounce: baw-khan'
Origin: a primitive root
them as gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
e is tried
bachan (Hebrew #974)
to test (especially metals); generally and figuratively, to investigate
KJV usage: examine, prove, tempt, try (trial).
Pronounce: baw-khan'
Origin: a primitive root
: they shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, and I will hear
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
them: I will say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, It is my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: and they shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Cross References

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bring.
refine.
they shall call.
Zech. 10:6• 6And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them. (Zech. 10:6)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Psa. 34:15‑19• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry;
16The face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth:
17The righteous cry, and Jehovah heareth, and delivereth them out of all their troubles.
18Jehovah is nigh to those that are of a broken heart, and saveth them that are of a contrite spirit.
19Many are the adversities of the righteous, but Jehovah delivereth him out of them all:
(Psa. 34:15‑19)
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Psa. 50:15• 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 91:15• 15He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. (Psa. 91:15)
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Isa. 58:9• 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech, (Isa. 58:9)
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Isa. 65:23‑24• 23They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them.
24And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear.
(Isa. 65:23‑24)
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Jer. 29:11‑12• 11For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.
12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
(Jer. 29:11‑12)
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Hos. 2:21‑23• 21And it shall come to pass in that day, I will hear, saith Jehovah, I will hear the heavens, and they shall hear the earth;
22and the earth shall hear the corn, and the new wine, and the oil; and they shall hear Jizreel.
23And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God.
(Hos. 2:21‑23)
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Joel 2:32• 32And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call. (Joel 2:32)
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Acts 2:21• 21And it shall be that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:21)
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Rom. 10:12‑14• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
13For every one whosoever, who shall call on the name of the Lord, shall be saved.
14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
(Rom. 10:12‑14)
It is my people.
Zech. 8:8• 8and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness. (Zech. 8:8)
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Lev. 26:12,44‑45• 12and I will walk among you, and will be your God, and ye shall be to me a people.
44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.
45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.
(Lev. 26:12,44‑45)
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Deut. 26:17‑19• 17Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice;
18and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments,
19so that he should make thee high above all the nations which he hath made, in praise and in name and in honour; and that thou shouldest be a holy people to Jehovah thy God, as he hath said.
(Deut. 26:17‑19)
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Psa. 144:15• 15Blessed the people that is in such a case! Blessed the people whose God is Jehovah! (Psa. 144:15)
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Isa. 44:1‑6• 1And now hear, Jacob, my servant, and Israel, whom I have chosen:
2thus saith Jehovah, that made thee, and formed thee from the womb, who helpeth thee, Fear not, Jacob, my servant, and thou, Jeshurun, whom I have chosen.
3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
4And they shall spring up among the grass, as willows by the water-courses.
5One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel.
6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God.
(Isa. 44:1‑6)
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Jer. 30:22• 22And ye shall be my people, and I will be your God. (Jer. 30:22)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 32:38• 38And they shall be my people, and I will be their God. (Jer. 32:38)
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Ezek. 11:20• 20that they may walk in my statutes, and keep mine ordinances, and do them; and they shall be my people, and I will be their God. (Ezek. 11:20)
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Ezek. 36:28• 28And ye shall dwell in the land that I gave to your fathers, and ye shall be my people, and I will be your God. (Ezek. 36:28)
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Ezek. 37:27• 27And my tabernacle shall be over them; and I will be their God, and they shall be my people. (Ezek. 37:27)
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Hos. 2:23• 23And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God. (Hos. 2:23)
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Matt. 22:29‑32• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
(Matt. 22:29‑32)
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Heb. 8:10• 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. (Heb. 8:10)
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Rev. 21:3‑4,7• 3And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.
4And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.
7He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son.
(Rev. 21:3‑4,7)

J. N. Darby Translation

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And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.