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Song of Solomon 8

Song of Sol. 8:5 KJV (With Strong’s)

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Who is this that cometh up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, leaning
raphaq (Hebrew #7514)
to recline
KJV usage: lean.
Pronounce: raw-fak'
Origin: a primitive root
upon her beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
? I raised
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
thee up under the apple tree
tappuwach (Hebrew #8598)
an apple (from its fragrance), i.e. the fruit or the tree (probably includ. others of the pome order, as the quince, the orange, etc.)
KJV usage: apple (tree). See also 1054.
Pronounce: tap-poo'-akh
Origin: from 5301
: there thy mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
brought thee forth
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
: there she brought thee forth
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
that bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
thee.

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Cross References

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Ministry on This Verse

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Who is this.
from the.
Song of Sol. 4:8• 8Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. (Song of Sol. 4:8)
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Psa. 45:10‑11• 10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
(Psa. 45:10‑11)
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Psa. 107:2‑8• 2Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
3And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4They wandered in the wilderness in a solitary way; they found no city to dwell in.
5Hungry and thirsty, their soul fainted in them.
6Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
7And he led them forth by the right way, that they might go to a city of habitation.
8Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
(Psa. 107:2‑8)
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Isa. 40:3• 3The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. (Isa. 40:3)
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Isa. 43:19• 19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. (Isa. 43:19)
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Jer. 2:2• 2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. (Jer. 2:2)
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Rev. 12:6• 6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. (Rev. 12:6)
leaning.
2 Chron. 32:8• 8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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2 Chron. 32•  (2 Chron. 32)
:*marg:;
Psa. 63:8• 8My soul followeth hard after thee: thy right hand upholdeth me. (Psa. 63:8)
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Isa. 26:3‑4• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
(Isa. 26:3‑4)
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Isa. 36:6• 6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him. (Isa. 36:6)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us. (Mic. 3:11)
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John 13:23• 23Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. (John 13:23)
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Acts 27:23‑25• 23For there stood by me this night the angel of God, whose I am, and whom I serve,
24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
(Acts 27:23‑25)
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2 Cor. 12:9‑10• 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
(2 Cor. 12:9‑10)
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Eph. 1:12‑13• 12That we should be to the praise of his glory, who first trusted in Christ.
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
(Eph. 1:12‑13)
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1 Peter 1:21• 21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:21)
I raised.
there she.
Song of Sol. 8:1• 1O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. (Song of Sol. 8:1)
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Song of Sol. 3:4,11• 4It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
(Song of Sol. 3:4,11)
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Isa. 49:20‑23• 20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
(Isa. 49:20‑23)
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Rom. 7:4• 4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (Rom. 7:4)
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Gal. 4:19• 19My little children, of whom I travail in birth again until Christ be formed in you, (Gal. 4:19)
 And where did the Lord awaken her from her sleep? Under an apple tree. (See chapter 2:3.) From Christ alone she derives her life. Thus only can Israel give birth to this living remnant, which, at Jerusalem, shall become the earthly bride of the great King. (Song of Solomon 8 by J.N. Darby)
 The Daughters of Jerusalem. (Ch. 8:5) (Vs. 5) “Who is this that cometh up from the wilderness, Leaning upon her Beloved?” The Bridegroom. (Vs. 5). (Vs. 5). “I awoke thee under the apple tree: There thy mother brought thee forth; There she brought thee forth (that) bore thee.” (Canticle 6: The Triumph of Love by H. Smith)
 The daughters of Jerusalem inquire, "Who is this?" (Canticle 6: The Triumph of Love by H. Smith)
 In the fifth canticle she had held sweet and secret communion with him; but now, at last, she is displayed before the world in company with Him, but in dependence upon Him. (Canticle 6: The Triumph of Love by H. Smith)
 "Leaning" is weakness clinging to strength: "leaning on Jesus' bosom" is leaning on the love of One in whom all fullness dwells. (Canticle 6: The Triumph of Love by H. Smith)
 Brought to happy dependence on the Bridegroom's love, the bride is reminded that all the blessings that are hers, from the moment when she was brought forth in weakness, she owes to the Beloved. (Canticle 6: The Triumph of Love by H. Smith)
 She is next seen as "coming up from the wilderness, leaning on her beloved." She is moving on-journeying towards the sunny hills of Canaan, in dependence on her Beloved; and under the shadow of His wings, Egypt and the wilderness are left behind. (Matthew 13 by F.B. Hole)
 The bridegroom now reminds the bride of the source of all her blessing, "I raised thee up under the apple tree." The "apple tree" is the emblem of Christ Himself. "As the apple tree among the trees of the wood, so is my beloved among the sons." Her divine life, and every blessing connected with it, she derives from Christ. (Matthew 13 by F.B. Hole)
 The Bridegroom further reminds His spouse of her relation to the nation of Israel. " There thy mother brought thee forth; there she brought thee forth that bare thee." The remnant of the nation in whose heart grace works, becomes the bride of the great King. She represents, more especially, the remnant of Judah, who will be at Jerusalem before the remnant of Ephraim, or the ten tribes are gathered in. (Matthew 13 by F.B. Hole)

J. N. Darby Translation

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Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth that bore thee.