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Song of Solomon 8

Song of Sol. 8:6 KJV (With Strong’s)

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6
Set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
r me as a seal
chowtham (Hebrew #2368)
from 2856; a signature-ring
KJV usage: seal, signet.
Pronounce: kho-thawm'
Origin: or chotham {kho-thawm'}
upon thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, as a seal
chowtham (Hebrew #2368)
from 2856; a signature-ring
KJV usage: seal, signet.
Pronounce: kho-thawm'
Origin: or chotham {kho-thawm'}
upon thine arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
: for love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
is strong
`az (Hebrew #5794)
strong, vehement, harsh
KJV usage: fierce, + greedy, mighty, power, roughly, strong.
Pronounce: az
Origin: from 5810
as death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
; jealousy
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
is νcruel
qasheh (Hebrew #7186)
severe (in various applications)
KJV usage: churlish, cruel, grievous, hard((-hearted), thing), heavy, + impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff((necked)), stubborn, + in trouble.
Pronounce: kaw-sheh'
Origin: from 7185
t as the grave
sh'owl (Hebrew #7585)
from 7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
KJV usage: grave, hell, pit.
Pronounce: sheh-ole'
Origin: or shol {sheh-ole'}
: the coals
resheph (Hebrew #7565)
a live coal; by analogy lightning; figuratively, an arrow, (as flashing through the air); specifically, fever
KJV usage: arrow, (burning) coal, burning heat, + spark, hot thunderbolt.
Pronounce: reh'-shef
Origin: from 8313
thereof are coals
resheph (Hebrew #7565)
a live coal; by analogy lightning; figuratively, an arrow, (as flashing through the air); specifically, fever
KJV usage: arrow, (burning) coal, burning heat, + spark, hot thunderbolt.
Pronounce: reh'-shef
Origin: from 8313
of fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, which hath a most vehement flame
shalhebeth (Hebrew #7957)
a flare of fire
KJV usage: (flaming) flame.
Pronounce: shal-heh'-beth
Origin: from the same as 3851 with sibilant prefix
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Cross References

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Ministry on This Verse

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as a seal.
Ex. 28:9‑12,21,29‑30• 9And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
10Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
11With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
12And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord upon his two shoulders for a memorial.
21And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
29And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.
30And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
(Ex. 28:9‑12,21,29‑30)
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Isa. 49:16• 16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (Isa. 49:16)
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Jer. 22:24• 24As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; (Jer. 22:24)
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Hag. 2:23• 23In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts. (Hag. 2:23)
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Zech. 3:9• 9For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. (Zech. 3:9)
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2 Tim. 2:19• 19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (2 Tim. 2:19)
love.
Song of Sol. 5:8• 8I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. (Song of Sol. 5:8)
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Psa. 42:1‑2• 1<<To the chief Musician, Maschil, for the sons of Korah.>> As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
(Psa. 42:1‑2)
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Psa. 63:1• 1<<A Psalm of David, when he was in the wilderness of Judah.>> O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; (Psa. 63:1)
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Psa. 84:2• 2My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. (Psa. 84:2)
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John 21:15‑19• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
(John 21:15‑19)
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Acts 20:24• 24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:24)
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Acts 21:13• 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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2 Cor. 5:14‑15• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
(2 Cor. 5:14‑15)
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Phil. 1:20‑23• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21For to me to live is Christ, and to die is gain.
22But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I wot not.
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
(Phil. 1:20‑23)
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Rev. 12:11• 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Rev. 12:11)
jealousy.
cruel.
Heb. hard.
the coals.
 The Bride. (Ch. 8:6-8). (Canticle 6: The Triumph of Love by H. Smith)
 "Set me as a seal upon Thy heart, as a seal upon Thine arm." She does not doubt His love, but she realizes that all her blessing depends upon His love, not hers. Therefore, she seeks evermore a place in His affections, forever to be upheld by His strong arm. (Canticle 6: The Triumph of Love by H. Smith)
 This is a love that has been proved, and found to be strong as death. Death holds men in its strong grip. Death makes sport of all man's puny strength. From the fall onwards, men and death have been in mortal combat, but death has triumphed all along the lines, until at last love - love divine - went down into the dark valley and entered into combat with death. At the Cross love came into conflict with death and love triumphed. (Canticle 6: The Triumph of Love by H. Smith)
 Jealousy is cruel as the grave. How pitilessly cruel is the grave. It swallows up the young, the loved, the fairest, and the brightest. It knows no pity, and so jealousy would deal without pity against all that would come between the Bridegroom and His bride. Christ must be supreme: "He that loveth father or mother more than me is not worthy of Me" (Matt. 10:37). (Canticle 6: The Triumph of Love by H. Smith)
 If an apostle or an angel from heaven preach any other gospel let him be accursed. This was the cruelty of jealous love. (Canticle 6: The Triumph of Love by H. Smith)
 We see too the vehement flame of love carrying Paul through that marvelous life, spending and being spent for the saints, leaving home and ease, facing hunger and thirst, cold and nakedness, perils, persecutions and death, constrained by the love of Christ. (Canticle 6: The Triumph of Love by H. Smith)
 {v.6-7} Where shall we find love like this? Only in the heart of Jesus. What takes such a hold as death? What keeps it like the grave? What so unsparing as the vehement flame? There is nothing to compare with love. Were a man to offer the substance of his house for love, it would utterly be despised. Many waters cannot quench it; the floods cannot drown it. When love and death met in fearful conflict on the cross, love triumphed, and death was forever vanquished. (Matthew 13 by F.B. Hole)
 The "seal" on the "heart" and the "arm" may refer to the breastplate and shoulder pieces, as worn by the high priest. The names of the twelve tribes were engraven on precious stones, "like the engravings of a signet," and worn on the heart [type of affection] and on the shoulder [type of strength] of the high priest, before the Lord. So shall the happy spouse, ere long, be as a, seal on the loving heart and powerful arm of her blessed Lord. (Matthew 13 by F.B. Hole)

J. N. Darby Translation

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6
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah.