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Song of Solomon 5

Song of Sol. 5:9 KJV (With Strong’s)

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9
What is thy beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
more than another beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, O thou fairest
yapheh (Hebrew #3303)
beautiful (literally or figuratively)
KJV usage: + beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.
Pronounce: yaw-feh'
Origin: from 3302
o among women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
? what is thy beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
more than another beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, that thou
kakah (Hebrew #3602)
just so, referring to the previous or following context
KJV usage: after that (this) manner, this matter, (even) so, in such a case, thus.
Pronounce: kaw'-kaw
Origin: from 3541
dost so charge
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
us?
o
Song of Sol. 1:8• 8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths. (Song of Sol. 1:8)
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Psa. 45:13• 13All glorious is the king's daughter within; her clothing is of wrought gold: (Psa. 45:13)

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Woman

Cross References

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Ministry on This Verse

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What is.
Isa. 53:2• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. (Isa. 53:2)
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Matt. 16:13‑17• 13But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?
 14And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.
 15He says to them, But *ye*, who do ye say that I am?
 16And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.
 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:13‑17)
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Matt. 21:10• 10And as he entered into Jerusalem, the whole city was moved, saying, Who is this? (Matt. 21:10)
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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2 Cor. 4:3‑6• 3But if also our gospel is veiled, it is veiled in those that are lost;
 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:3‑6)
O thou.
Song of Sol. 1:8• 8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths. (Song of Sol. 1:8)
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Song of Sol. 6:1,9‑10• 1Whither is thy beloved gone, Thou fairest among women? Whither is thy beloved turned aside? And we will seek him with thee.
 9My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.
 10Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners? (Song of Sol. 6:1,9‑10)
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Psa. 45:13• 13All glorious is the king's daughter within; her clothing is of wrought gold: (Psa. 45:13)
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Psa. 87:3• 3Glorious things are spoken of thee, O city of God. Selah. (Psa. 87:3)
• Nevertheless her affection was real and led to an ardent expression of all that her Beloved was to her-an expression addressed to others, who ought to understand her. (“Song of Solomon 5” by J.N. Darby)
• The Daughters of Jerusalem. (Vs. 9). (“Canticle 4: The Restoration of Love” by H. Smith)
• They have never known the intimacy of love with the Bridegroom, and cannot understand the affections that fill the heart of the bride. They ask, "What is thy Beloved more than another beloved?" But this is only another step in the restoration of the bride. Her motives must be searched. Is her Beloved more to her than another? (“Canticle 4: The Restoration of Love” by H. Smith)

J. N. Darby Translation

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What is thy beloved more than another beloved, Thou fairest among women? What is thy beloved more than another beloved, That thou dost so charge us?