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Song of Solomon 5

Song of Sol. 5:8 KJV (With Strong’s)

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8
I charge
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
you, O daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, if ye find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, νthat ye tell
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
him, that I am sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
of love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
.
ν
what.

More on:

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Daughter,
Jerusalem

Cross References

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Ministry on This Verse

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charge.
Song of Sol. 2:7• 7I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please. (Song of Sol. 2:7)
;
Song of Sol. 8:4• 4I charge you, daughters of Jerusalem, … Why should ye stir up, why awake my love, till he please? (Song of Sol. 8:4)
if ye.
Rom. 15:30• 30But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God; (Rom. 15:30)
;
Gal. 6:1‑2• 1Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.
 2Bear one another's burdens, and thus fulfil the law of the Christ. (Gal. 6:1‑2)
;
James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)
that ye.
Heb. what ye.
I am.
Psa. 42:1‑3• 1To the chief Musician. An instruction; of the sons of Korah. As the hart panteth after the water-brooks, so panteth my soul after thee, O God.
 2My soul thirsteth for God, for the living *God: when shall I come and appear before God?
 3My tears have been my bread day and night, while they say unto me all the day, Where is thy God? (Psa. 42:1‑3)
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Psa. 63:1‑3• 1A Psalm of David; when he was in the wilderness of Judah. O God, thou art my *God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:
 2To see thy power and thy glory, as I have beheld thee in the sanctuary;
 3For thy loving-kindness is better than life: my lips shall praise thee. (Psa. 63:1‑3)
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Psa. 77:1‑3• 1To the chief Musician. On Jeduthun. Of Asaph. A Psalm. My voice is unto God, and I will cry; my voice is unto God, and he will give ear unto me.
 2In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
 3I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah. (Psa. 77:1‑3)
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Psa. 119:81‑83• 81CAPH. My soul fainteth for thy salvation; I hope in thy word.
 82Mine eyes fail for thy *word, saying, When wilt thou comfort me?
 83For I am become like a bottle in the smoke; I do not forget thy statutes. (Psa. 119:81‑83)
• She supposes that all would know to whom she refers. To those, however, to whom she appeals the Bridegroom is as one unknown. (“Canticle 4: The Restoration of Love” by H. Smith)

J. N. Darby Translation

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8
I chargea you, daughters of Jerusalem, If ye find my beloved, … What will ye tell him?—That I am sick of love.

JND Translation Notes

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a
Or "adjure." and so in ver. 9; ch. 8.4; see also ch. 2.7.