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Song of Solomon 4

Song of Sol. 4:16 KJV (With Strong’s)

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16
Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, O north wind
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
; and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, thou south
teyman (Hebrew #8486)
denominative from 3225; the south (as being on the right hand of a person facing the east)
KJV usage: south (side, -ward, wind).
Pronounce: tay-mawn'
Origin: or teman {tay-mawn'}
; blow
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
upon my garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, that the spices
besem (Hebrew #1314)
from the same as 1313; fragrance; by implication, spicery; also the balsam plant
KJV usage: smell, spice, sweet (odour).
Pronounce: beh'-sem
Origin: or bosem {bo'-sem}
thereof may flow out
nazal (Hebrew #5140)
to drip, or shed by trickling
KJV usage: distil, drop, flood, (cause to) flow(-ing), gush out, melt, pour (down), running water, stream.
Pronounce: naw-zal'
Origin: a primitive root
. Let my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
his pleasant
meged (Hebrew #4022)
properly, a distinguished thing; hence something valuable, as a product or fruit
KJV usage: pleasant, precious fruit (thing).
Pronounce: meh'-ghed
Origin: from an unused root probably meaning to be eminent
fruits
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
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Cross References

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Ministry on This Verse

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Awake.
Song of Sol. 1:4• 4Draw me: we will run after thee{HR}(The king hath brought me into his chamber);{HR}We will be glad and rejoice in thee;{HR}We will make mention of thy love more than of wine.{HR}Upright ones love thee. (Song of Sol. 1:4)
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Eccl. 1:6• 6Going toward the south and turning round toward the north,{HR}Turning continually goeth the wind,{HR}And in its turnings returneth the wind. (Eccl. 1:6)
;
Isa. 51:9‑11• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
10[Art] thou not he who dried the sea, the waters of the great deep; that made the depths of the sea a way for the ransomed to pass over.
11And the ransomed of Jehovah shall return and come to Zion with singing; and everlasting joy [shall be] upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.
(Isa. 51:9‑11)
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Isa. 64:1• 1Oh that thou wouldest rend the heavens, that thou wouldest come down—that the mountains might flow down at thy presence, (Isa. 64:1)
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Ezek. 37:9• 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah; Come from the four winds, O breath, and breathe upon these slain, that they may live. (Ezek. 37:9)
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John 3:8• 8The wind bloweth where it will, and thou hearest its voice, but knowest not whence it cometh, and where it goeth: so is every one that is born of the Spirit. (John 3:8)
;
Acts 2:1‑2• 1And when the day of Pentecost was in course of fulfilment, they were all together in one place.
2And suddenly there came from heaven a sound as of a mighty blast rushing, and it filled all the house where they were sitting.
(Acts 2:1‑2)
;
Acts 4:31• 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:31)
the spices.
Song of Sol. 4:13‑14• 13Thy shoots [are] an orchard of pomegranates with precious fruits{HR}Henna with spikenard plants;
14spikenard and saffron;{HR}Calamus and cinnamon with all trees of frankincense;{HR}Myrrh and aloes, with all the chief spices:
(Song of Sol. 4:13‑14)
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Song of Sol. 7:12‑13• 12Let us get up early to the vineyards,{HR}Let us see if the vine hath budded,{HR}The blossoms appear, the pomegranates bloom:{HR}There will I give thee my loves.
13The mandrakes yield fragrance;{HR}And at our doors [are] all choice fruits:{HR}New and old I have laid them up for thee, my beloved.
(Song of Sol. 7:12‑13)
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2 Cor. 9:10‑15• 10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
15Thanks to God for his unspeakable gift.
(2 Cor. 9:10‑15)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory.
(Phil. 1:9‑11)
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Col. 1:9‑12• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding;
10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God,
11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy;
12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light;
(Col. 1:9‑12)
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1 Thess. 2:12‑13• 12that ye should walk worthily of God that calleth you unto his own kingdom and glory.
13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe.
(1 Thess. 2:12‑13)
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Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen.
(Heb. 13:20‑21)
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2 Peter 3:18• 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:18)
Let.
Song of Sol. 5:1• 1I am come into my garden, my sister spouse;{HR}I have gathered my myrrh with my spice;{HR}I have eaten my honeycomb with my honey;{HR}I have drunk my wine with my milk.{HR}Eat, O friends; drink, yea drink abundantly, beloved one. (Song of Sol. 5:1)
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Song of Sol. 8:12• 12My vineyard, which is mine, is before me:{HR}Thou, Solomon, shalt have the thousand,{HR}And the keepers of its fruit two hundred. (Song of Sol. 8:12)
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Matt. 26:10,12• 10{i}But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.{/i}
12{i}For in pouring out this ointment on my body, she has done it for my burying.{/i}
(Matt. 26:10,12)
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John 5:8• 8Jesus saith to him, Arise, take up thy couch, and walk. (John 5:8)
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Rom. 15:16,28• 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit.
28Having finished this therefore and sealed to them this fruit, I shall set off by you into Spain.
(Rom. 15:16,28)
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1 Peter 2:5,9‑10• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light;
10who once [were] no people but now God's people, the unpitied, but now pitied.
(1 Peter 2:5,9‑10)
 The word "wind" is sometimes used in scripture, in reference to the Holy Spirit; and this verse is like the Lord praying for the different operations of the Spirit, in the hearts of His beloved people. (Song of Solomon 4 by A. Miller)
 There are spices--"chief spices" in His vineyard, but something is needed to cause them to flow out. He has just been walking in His garden, surveying His pleasant plants, and calling them by their names. (Song of Solomon 4 by A. Miller)
 The balmy branches yield not to the breath of the Spirit, so that the rich perfume is not collected by, and carried on, the breeze. "Awake, O north wind; and come, thou south." is now the patient husbandman's cry, "blow upon my garden." A sharp, keen blast from the north, or the genial gales of the south, may be employed to awaken, quicken, and arouse the Lord's people from a state of sad supineness. But, oh! sweet thought! He to whom the garden belongs, and who knows well every plant that is in it, holds in His hand the breath that fans, and the whirlwind that sweeps. And for all His tender, precious plants He carefully adjusts the due proportion of the north and the south wind. (Song of Solomon 4 by A. Miller)
 "A little while," and they shall all be transplanted to the more genial clime of the paradise above. There the piercing north wind of affliction, chastening, and discipline shall no longer be needed. (Song of Solomon 4 by A. Miller)
 "Let my beloved come into his garden and eat his pleasant fruits." These few are the only words which we have from the lips of the bride in this wonderful chapter. But they are happy, blessed words. "My beloved." She is at home and happy in His presence. He, Himself, is hers. She knows it. She enjoys it. (Song of Solomon 4 by A. Miller)
 The Bride. (4:16). “Let my Beloved come into His garden, And eat its precious fruits.” (Canticle 3: The Communion of Love by H. Smith)
 Let us remember the garden is not ours but the Lord's, as the King can say in the Song "My garden" (vs. 16). It is "enclosed" for the Lord; the spring is to water His garden; the precious fruits are for His delight; and if the streams of living water flow from the garden it is only to rear plants for the garden. Keeping this in mind, how careful should we be of any neglect that would render the garden of the Lord unfruitful. (Canticle 3: The Communion of Love by H. Smith)
 The King calls for the cold blast from the north, and the scorching wind from the south, to blow upon His garden and thus make the spices thereof flow forth. Thus, it is the Lord often calls for the contrary winds of this world to blow upon His people to call forth from them the precious fruits of His own grace. (Canticle 3: The Communion of Love by H. Smith)
 The bride, taking up the figure used by the King, seems to say, "If I am a garden, and if the King can see in His garden a paradise of precious fruits, then let my Beloved come into His garden, and eat its precious fruits." In the eyes of the bride the garden would be but a poor place without the presence of the King. (Canticle 3: The Communion of Love by H. Smith)
 There has been some question as to the identity of the first speaker in verse sixteen. It is very evident that the one who speaks in the last sentence is the bride, but is it the bride or the bridegroom in the first part of the verse? “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out.” If it is the bridegroom who is speaking, then he it is who is calling on the winds to blow upon what he calls, “my garden,” the heart of his bride, in order that she may be at her best for him. If, on the other hand, as I am personally inclined to believe, it is the bride who is speaking, then it indicates her yearning desire to be all that he would have her to be. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Awake, O north wind.” That is the cold, bitter, biting, wintry blast. Naturally she would shrink from that as we all would, and yet the cold of winter is as necessary as the warmth of summer if there is going to be perfection in fruit-bearing. It is as though she says, “Blessed God, if need be, let Thy Spirit breathe upon me through trial and sorrow, and difficulty and perplexity; take from me all in which I have trusted from the human standpoint; bereave me of everything if Thou wilt; leave me cold, naked, and alone except for Thy love, but work out Thy will in me.” (Song of Solomon 4:12-5:1 by H.A. Ironside)
 The best apples are grown in northern climes where frost and cold have to be faced. Those grown in semi-tropical countries are apt to be tasteless and insipid. It takes the cold to bring out the flavor. And it is so with our lives. We need the north winds of adversity and trial as well as the zephyrs of the south so agreeable to our natures. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Let my beloved come into his garden, and eat his pleasant fruits.” How He delights to get such an invitation as that from His people. He responds to her immediately, for the first verse of chapter five really belongs to this section. She no sooner says, “Come,” than he replies, “I am come into my garden.” (Song of Solomon 4:12-5:1 by H.A. Ironside)

J. N. Darby Translation

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16
Awake, north wind, and come, thou south; Blow upon my garden, that the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.

W. Kelly Translation

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16
aAwake, north wind, and come, south;{HR}Blow upon my garden [that] the spices thereof may flow forth.{HR}Let my beloved come into his garden{HR}And eat his precious fruits.

WK Translation Notes

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a
Or, its.