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James 5

Stg. 5:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euche (Greek #2171)
properly, a wish, expressed as a petition to God, or in votive obligation
KJV usage: prayer, vow.
Pronounce: yoo-khay'
Origin: from 2172
of faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
shall save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
the sick
kamno (Greek #2577)
properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)
KJV usage: faint, sick, be wearied.
Pronounce: kam'-no
Origin: apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
shall raise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
; and if
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
hep have committed
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, they
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
shall be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
forgiven
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
p
Is. 33:24• 24No dirá el morador: Estoy enfermo: el pueblo que morare en ella será absuelto de pecado. (Is. 33:24)

More on:

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Faith,
Forgiveness,
Prayer,
Sin

Cross References

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Ministry on This Verse

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the prayer.
Stg. 5:13,16• 13¿Está alguno entre vosotros afligido? haga oración. ¿Está alguno alegre? cante salmos.
 16Confesaos vuestras faltas unos á otros, y rogad los unos por los otros, para que seáis sanos; la oración del justo, obrando eficazmente, puede mucho. (Stg. 5:13,16)
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Stg. 1:6• 6Pero pida en fe, no dudando nada: porque el que duda es semejante á la onda de la mar, que es movida del viento, y echada de una parte á otra. (Stg. 1:6)
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Mt. 17:20‑21• 20Y Jesús les dijo: Por vuestra incredulidad; porque de cierto os digo, que si tuviereis fe como un grano de mostaza, diréis á este monte: Pásate de aquí allá: y se pasará: y nada os será imposible.
 21Mas este linaje no sale sino por oración y ayuno. (Mt. 17:20‑21)
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Mt. 21:21‑22• 21Y respondiendo Jesús les dijo: De cierto os digo, que si tuviereis fe, y no dudareis, no sólo haréis esto de la higuera: mas si á este monte dijereis: Quítate y échate en la mar, será hecho.
 22Y todo lo que pidiereis en oración, creyendo, lo recibiréis. (Mt. 21:21‑22)
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Mr. 11:22‑24• 22Y respondiendo Jesús, les dice: Tened fe en Dios.
 23Porque de cierto os digo que cualquiera que dijere á este monte: Quítate, y échate en la mar, y no dudare en su corazón, mas creyere que será hecho lo que dice, lo que dijere le será hecho.
 24Por tanto, os digo que todo lo que orando pidiereis, creed que lo recibiréis, y os vendrá. (Mr. 11:22‑24)
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Mr. 16:17‑18• 17Y estas señales seguirán á los que creyeren: En mi nombre echarán fuera demonios; hablaran nuevas lenguas;
 18Quitarán serpientes, y si bebieren cosa mortífera, no les dañará; sobre los enfermos pondrán sus manos, y sanarán. (Mr. 16:17‑18)
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1 Co. 12:28‑30• 28Y á unos puso Dios en la iglesia, primeramente apóstoles, luego profetas, lo tercero doctores; luego facultades; luego dones de sanidades, ayudas, gobernaciones, géneros de lenguas.
 29¿Son todos apóstoles? ¿son todos profetas? ¿todos doctores? ¿todos facultades?
 30¿Tienen todos dones de sanidad? ¿hablan todos lenguas? ¿interpretan todos? (1 Co. 12:28‑30)
if he.
Is. 33:24• 24No dirá el morador: Estoy enfermo: el pueblo que morare en ella será absuelto de pecado. (Is. 33:24)
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Mt. 9:2‑6• 2Y he aquí le trajeron un paralítico, echado en una cama: y viendo Jesús la fe de ellos, dijo al paralítico: Confía, hijo; tus pecados te son perdonados.
 3Y he aquí, algunos de los escribas decían dentro de sí: Este blasfema.
 4Y viendo Jesús sus pensamientos, dijo: ¿Por qué pensáis mal en vuestros corazones?
 5Porque, ¿qué es más fácil, decir: Los pecados te son perdonados; ó decir: Levántate, y anda?
 6Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar pecados, (dice entonces al paralítico): Levántate, toma tu cama, y vete á tu casa. (Mt. 9:2‑6)
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Mr. 2:5‑11• 5Y viendo Jesús la fe de ellos, dice al paralítico: Hijo, tus pecados te son perdonados.
 6Y estaban allí sentados algunos de los escribas, los cuales pensando en sus corazones,
 7Decían: ¿Por qué habla éste así? Blasfemias dice. ¿Quién puede perdonar pecados, sino solo Dios?
 8Y conociendo luego Jesús en su espíritu que pensaban así dentro de sí mismos, les dijo: ¿Por qué pensáis estas cosas en vuestros corazones?
 9¿Qué es más fácil, decir al paralítico: Tus pecados te son perdonados, ó decirle: Levántate, y toma tu lecho y anda?
 10Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar los pecados, (dice al paralítico):
 11A ti te digo: Levántate, y toma tu lecho, y vete á tu casa. (Mr. 2:5‑11)
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Jn. 5:14• 14Después le halló Jesús en el templo, y díjole: He aquí, has sido sanado; no peques más, porque no te venga alguna cosa peor. (Jn. 5:14)
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1 Co. 11:30‑32• 30Por lo cual hay muchos enfermos y debilitados entre vosotros; y muchos duermen.
 31Que si nos examinásemos á nosotros mismos, cierto no seríamos juzgados.
 32Mas siendo juzgados, somos castigados del Señor, para que no seamos condenados con el mundo. (1 Co. 11:30‑32)
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1 Jn. 5:14‑16• 14Y esta es la confianza que tenemos en él, que si demandáremos alguna cosa conforme á su voluntad, él nos oye.
 15Y si sabemos que él nos oye en cualquiera cosa que demandáremos, sabemos que tenemos las peticiones que le hubiéremos demandado.
 16Si alguno viere cometer á su hermano pecado no de muerte, demandará y se le dará vida; digo á los que pecan no de muerte. Hay pecado de muerte, por el cual yo no digo que ruegue. (1 Jn. 5:14‑16)
• If sins-and not merely the need of discipline-were the cause of his chastisement, those sins will not hinder his being healed, they shall be forgiven him. (“James 5” by J.N. Darby)
• This sickness may be from ills common to these mortal bodies, or it may be the direct chastisement of the Lord; but in either case our resource is prayer. We are not to view the sickness as a matter of accident, but to see the Lord's hand in it; and, turning to the Lord in faith, we shall find that He is ready to listen to and answer the prayer of faith. (“The Coming of the Lord: James 5” by H. Smith)
• The faith, be it observed, is to be on the part of those who pray, that is of the elders. Nothing is said as to the faith of the one who is sick, though we may infer that he has some faith in the matter, sufficient at least to send for the elders. (“James 5” by F.B. Hole)

J. N. Darby Translation

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and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

W. Kelly Translation

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15
And the prayer of faith shall savea the sick, and the Lord will raise him up, and if he have committed sins, it shall be forgiven him.

WK Translation Notes

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a
That is, "heal," which is, perhaps, in this case the less equivocal word.