Romans 2 (WK) - Bible Truth Library

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Romans 2

Rom. 2:9 KJV (With Strong’s)

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the βGentile;

or, Greek.

More on:

Gentiles,

Jew,

Soul; Spirit,

Tribulation

Cross References

Tribulation.

Prov. 1:27‑28• (Prov. 1:27‑28)

;

2 Thess. 1:6• ⁶if so be that it is a righteous thing with God to recompense tribulation to those who trouble you, (2 Thess. 1:6)

soul.

Ezek. 18:4• (Ezek. 18:4)

;

Matt. 16:26• ²⁶{i}For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?{/i} (Matt. 16:26)

of the Jew.

Rom. 2:10• ¹⁰but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek; (Rom. 2:10)

;

Rom. 1:16• ¹⁶for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)

;

Rom. 3:29‑30• ²⁹Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
³⁰since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:29‑30)

;

Rom. 4:9‑12• ⁹This blessedness then [cometh it] upon the circumcision or also upon the uncircumcision? For we say that to Abraham faith was reckoned for righteousness.
¹⁰How then was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision but in uncircumcision.
¹¹And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
¹²and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision. (Rom. 4:9‑12)

;

Rom. 9:24• ²⁴us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:24)

;

Rom. 10:12• ¹²For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him. (Rom. 10:12)

;

Rom. 15:8‑9• ⁸For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
⁹and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:8‑9)

;

Amos 3:2• (Amos 3:2)

;

Matt. 11:20‑24• ²⁰{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i}
²¹{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i}
²²{i}But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.{/i}
²³{i}And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.{/i}
²⁴{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i} (Matt. 11:20‑24)

;

Luke 2:30‑32• ³⁰for mine eyes have seen thy salvation,
³¹which thou hast prepared before the face of all peoples;
³²a light for revelation of [the] Gentiles, and [the] glory of thy people Israel. (Luke 2:30‑32)

;

Luke 12:47‑48• ⁴⁷But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes].
⁴⁸But he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to everyone to whom much is given, much shall be required from him: and to whom [men] have committed much, they will ask from him the more. (Luke 12:47‑48)

;

Luke 24:47• ⁴⁷and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)

;

Acts 3:26• ²⁶To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)

;

Acts 11:18• ¹⁸And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:18)

;

Acts 13:26,46‑47• ²⁶Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth.
⁴⁶And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.
⁴⁷For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth. (Acts 13:26,46‑47)

;

Acts 18:5‑6• ⁵And when both Silas and Timothy came down from Macedonia, Paul was engrossed with the word testifying to the Jews that Jesus was the Christ.
⁶But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:5‑6)

;

Acts 20:21• ²¹testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)

;

Acts 26:20• ²⁰but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)

;

Acts 28:17,28• ¹⁷And it came to pass that after three days he called together those that were chief of the Jews: and when they were come together he said unto them, Brethren, I though having done nothing against the people or the customs of our fathers, was delivered a prisoner from Jerusalem into the hands of the Romans;
²⁸Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:17,28)

;

Gal. 2:15‑16• ¹⁵We, Jews by nature and not sinners of the nations, and
¹⁶knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:15‑16)

;

Gal. 3:28• ²⁸There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)

;

Eph. 2:11‑17• ¹¹Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
¹²that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
¹³but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
¹⁴For he is our peace that made both one, and broke down the middle wall of the fence,
¹⁵having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
¹⁶and might reconcile both in one body to God through the cross, having slain the enmity in it.
¹⁷And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:11‑17)

;

Col. 3:11• ¹¹where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)

;

1 Peter 4:17• ¹⁷Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)

Gentile.

Gr. Greek.

J. N. Darby Translation

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

W. Kelly Translation

tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek;