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Romans 14

Rom. 14:13 KJV (With Strong’s)

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13
Let us
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
not
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
any more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
no man
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
put
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
a stumblingblock
proskomma (Greek #4348)
a stub, i.e. (figuratively) occasion of apostasy
KJV usage: offence, stumbling(-block, (-stone)).
Pronounce: pros'-kom-mah
Origin: from 4350
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
an occasion to fall
skandalon (Greek #4625)
" probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
KJV usage: occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Pronounce: skan'-dal-on
Origin: ("scandal
in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his brother’s way
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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Cross References

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Ministry on This Verse

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judge one.
but.
put.
Rom. 9:32‑33• 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
(Rom. 9:32‑33)
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Rom. 11:9• 9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: (Rom. 11:9)
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Rom. 16:17• 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Rom. 16:17)
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Lev. 19:14• 14Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord. (Lev. 19:14)
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Isa. 57:14• 14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people. (Isa. 57:14)
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Ezek. 14:3• 3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? (Ezek. 14:3)
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Matt. 16:23• 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:23)
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Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
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Luke 17:2• 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. (Luke 17:2)
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1 Cor. 8:9‑13• 9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
(1 Cor. 8:9‑13)
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1 Cor. 10:32• 32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (1 Cor. 10:32)
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2 Cor. 6:3• 3Giving no offence in any thing, that the ministry be not blamed: (2 Cor. 6:3)
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Phil. 1:10• 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Phil. 1:10)
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Rev. 2:14• 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Rev. 2:14)
or.
 This would be destroying a brother, instead of the flesh, or, on the other hand, his conscience might be destroyed. (Romans 14 by C. Stanley)
 Paul, therefore, suggests that instead of judging our brother, we ought to judge ourselves (self-judgment) in this matter, and forego taking liberties that would offend a weak brother. (Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13 by B. Anstey)

J. N. Darby Translation

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Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

W. Kelly Translation

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Let us then no longer judge one another, but judge ye this rather, not to set an occasion of stumbling or offence for one’s brother.