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Romans 14

Rom. 14:4 KJV (With Strong’s)

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4
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
k art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
that judgest
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
another man’s
allotrios (Greek #245)
another's, i.e. not one's own; by extension foreign, not akin, hostile
KJV usage: alien, (an-)other (man's, men's), strange(-r).
Pronounce: al-lot'-ree-os
Origin: from 243
servant
oiketes (Greek #3610)
a fellow resident, i.e. menial domestic
KJV usage: (household) servant.
Pronounce: oy-ket'-ace
Origin: from 3611
? to his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
master
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
he standeth
steko (Greek #4739)
to be stationary, i.e. (figuratively) to persevere
KJV usage: stand (fast).
Pronounce: stay'-ko
Origin: from the perfect tense of 2476
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
falleth
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
. Yea
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, he shall be holden up
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
n is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
able
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
to make
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
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k
James 4:12• 12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? (James 4:12)
n
Isa. 40:29• 29He giveth power to the faint; and to them that have no might he increaseth strength. (Isa. 40:29)

More on:

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God,
Master,
Servant

Cross References

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Ministry on This Verse

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Who.
Rom. 9:20• 20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Rom. 9:20)
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Acts 11:17• 17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? (Acts 11:17)
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1 Cor. 4:4‑5• 4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:4‑5)
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James 4:11‑12• 11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
 12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? (James 4:11‑12)
he shall.
Rom. 14:3• 3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. (Rom. 14:3)
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Rom. 11:23• 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. (Rom. 11:23)
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Rom. 16:25• 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (Rom. 16:25)
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Deut. 33:27‑29• 27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
 28Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
 29Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. (Deut. 33:27‑29)
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Psa. 17:5• 5Hold up my goings in thy paths, that my footsteps slip not. (Psa. 17:5)
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Psa. 37:17,24,28• 17For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.
 24Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.
 28For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. (Psa. 37:17,24,28)
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Psa. 119:116‑117• 116Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
 117Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. (Psa. 119:116‑117)
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John 10:28‑30• 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
 30I and my Father are one. (John 10:28‑30)
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Rom. 8:31‑39• 31What shall we then say to these things? If God be for us, who can be against us?
 32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
 33Who shall lay any thing to the charge of God's elect? It is God that justifieth.
 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
 37Nay, in all these things we are more than conquerors through him that loved us.
 38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:31‑39)
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Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)
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1 Peter 1:5• 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:5)
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Jude 24• 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 24)
for.
Isa. 40:29• 29He giveth power to the faint; and to them that have no might he increaseth strength. (Isa. 40:29)
• Not to judge our brother, since he is Christ’s servant, not ours. (“Romans 14:1-15:7” by J.N. Darby)
• If he is mistaken on some issue, and if he is doing it in faith, believing that it is God's will, God will honour his faith and will keep him from going off track-for "God is able to make him stand." (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)

J. N. Darby Translation

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4
Who art *thou* that judgest the servante of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

JND Translation Notes

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e
Oiketes, as in 1 Pet. 2.18, "household servants," not necessarily slaves.

W. Kelly Translation

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4
Who art thou that judgest another’s servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand.