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Romans 12

Rom. 12:8 KJV (With Strong’s)

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8
Or
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
he that exhorteth
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
, on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
exhortation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
: he that βgiveth
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
, let him do it γwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
simplicity
haplotes (Greek #572)
singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
KJV usage: bountifulness, liberal(-ity), simplicity, singleness.
Pronounce: hap-lot'-ace
Origin: from 573
; hei that ruleth
proistemi (Greek #4291)
to stand before, i.e. (in rank) to preside, or (by implication) to practise
KJV usage: maintain, be over, rule.
Pronounce: pro-is'-tay-mee
Origin: from 4253 and 2476
, with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
diligence
spoude (Greek #4710)
"speed", i.e. (by implication) despatch, eagerness, earnestness
KJV usage: business, (earnest) care(-fulness), diligence, forwardness, haste.
Pronounce: spoo-day'
Origin: from 4692
; he that showeth mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
, with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
cheerfulness
hilarotes (Greek #2432)
alacrity
KJV usage: cheerfulness.
Pronounce: hil-ar-ot'-ace
Origin: from 2431
k.

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Cross References

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Ministry on This Verse

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exhorteth.
giveth.
or, imparteth.
Rom. 12:13• 13communicating to the wants of the saints, pursuing hospitality. (Rom. 12:13)
;
Deut. 15:8‑11,14•  (Deut. 15:8‑11,14)
;
Job 31:16‑20•  (Job 31:16‑20)
;
Psa. 112:9•  (Psa. 112:9)
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Prov. 22:9•  (Prov. 22:9)
;
Eccl. 11:1‑2,6•  (Eccl. 11:1‑2,6)
;
Isa. 32:5,8•  (Isa. 32:5,8)
;
Isa. 58:7‑11•  (Isa. 58:7‑11)
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Matt. 6:2‑4• 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be glorified by men: Verily I say to you, They do get their reward.
3But when thou doest alms, let not thy left hand know what thy right doeth,
4that thine alms may be in secret, and thy Father that seeth in secret will repay to thee.
(Matt. 6:2‑4)
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Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)
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Luke 21:1‑4• 1And he looked up and saw the rich casting their gifts into the treasury,
2but he saw also a certain poor widow casting into it two mites.
3And he said, Verily I say unto you, that this poor woman hath cast in more than all;
4for all these out of their abundance have cast into the gifts, but she out of her need hath cast in all the living which she had.
(Luke 21:1‑4)
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Acts 2:44‑46• 44And all that believed were together, and had all things common,
45and sold their possessions and substance, and distributed them to all according as anyone had need.
46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart,
(Acts 2:44‑46)
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Acts 4:33‑35• 33And with great power did the apostles render the witness of the resurrection of the Lord Jesus; and great grace was upon them all.
34For neither was there anyone in want among them; for as many as were owners of lands or houses sold [them] and brought the prices of the things that were being sold
35and laid [them] at the feet of the apostles; and distribution was made to each according as anyone had need.
(Acts 4:33‑35)
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Acts 11:28‑30• 28And there stood up one from among them named Agabus, and signified by the Spirit that a great famine was about to be over all the habitable [earth]; which came to pass under Claudius. g
29And according as any of the disciples had means, they determined each of them to send help to the brethren that dwelt in Judea
30which also they did, despatching [it] unto the elders by [the] hand of Barnabas and Saul.
(Acts 11:28‑30)
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2 Cor. 8:1‑9,12• 1Now we make known to you, brethren, the grace of God that is given in f the assemblies of Macedonia;
2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
3because according to power [I bear witness] and beyond power [they gave] of their own accord,
4asking of us with much entreaty the grace and the fellowship of the ministering unto the saints; g
5and this not as we hoped, but their own selves they gave first to the Lord and to us by the will of God;
6so that we exhorted Titus, that, even as he before began, so he would also complete as to you this grace also;
7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also.
8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also.
9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich.
12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not.
(2 Cor. 8:1‑9,12)
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1 Thess. 2:8• 8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us. (1 Thess. 2:8)
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1 Peter 4:9‑11• 9hospitable toward one another without murmuring;
10according as each received a gift, ministering it toward each other as good stewards of God's various grace:
11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen.
(1 Peter 4:9‑11)
with simplicity.
or, liberally.
ruleth.
Rom. 13:6• 6For on this account ye pay tribute also; for they are God's officers, ever attending unto this very thing. (Rom. 13:6)
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Gen. 18:19•  (Gen. 18:19)
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Psa. 101:1‑8•  (Psa. 101:1‑8)
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Acts 13:12• 12Then the pro-consul seeing what was done believed, being astonished at the teaching of the Lord. (Acts 13:12)
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Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
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1 Cor. 12:28• 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues. (1 Cor. 12:28)
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1 Thess. 5:12‑14• 12Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you,
13and to esteem them exceedingly in love because of their work. Be at peace among yourselves.
14And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.
(1 Thess. 5:12‑14)
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1 Tim. 3:4‑5• 4one that ruleth well his own house, having children in subjection with all gravity,
5(but if one knoweth not how to rule his own house, how shall he care for God's assembly?),
(1 Tim. 3:4‑5)
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1 Tim. 5:17• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching. (1 Tim. 5:17)
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Heb. 13:7,17,24• 7Remember your leaders the which spoke to you the word of God; and considering the issue of their conduct imitate their faith.
17Obey your leaders, and be submissive, for they watch over your souls, as those that shall give account; that they may do this with joy, and not groaning, for this [were] unprofitable for you.
24Salute all your leaders, and all the saints. They from Italy salute you.
(Heb. 13:7,17,24)
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1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
3nor as lording it over your allotments, but becoming models of the flock.
(1 Peter 5:2‑3)
with diligence.
shewth.
 "Exhortation" is spiritual ministry from the Word of God that presses home some great truth in a practical way. It is more specific than the exhortation mentioned in prophecy. (Lecture 11: The Head of the Corner by W. Reid)
 Ruling is leading and organizing things in connection with the practical arrangements of the assembly. (Lecture 11: The Head of the Corner by W. Reid)
 Giving has to do with one who is willing to sacrifice his time or money in the service of the Lord in some way…..It is to be done in "simplicity"-that is, without hidden motives of getting a return from the persons to whom the gifts are given (Luke 6:34-35). (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 Showing mercy is a special gift of expressing sympathy and comfort. A person with this gift may be seen doing hospital visitation and such the like. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)

J. N. Darby Translation

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8
or he that exhorts, in exhortation; he that gives, in simplicitym; he that leads, with diligence; he that shews mercy, with cheerfulness.

JND Translation Notes

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m
Or "with liberality"; from "giving without hesitation," or "not avoiding to give on false excuses," it has come to mean "readily and liberally."

W. Kelly Translation

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8
or he that exhorteth, in exhortation; he that bestoweth, with simplicitya; he that presidethb, with diligence; he that showeth mercy, with cheerfulness.

WK Translation Notes

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a
This in effect is "liberality."
b
To render this word "ruleth" is a deduction from the close meaning of "presideth," though perhaps allowable and true.