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Romans 12

Rom. 12:11 KJV (With Strong’s)

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11
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
slothful
okneros (Greek #3636)
tardy, i.e. indolent; (figuratively) irksome
KJV usage: grievous, slothful.
Pronounce: ok-nay-ros'
Origin: from 3635
in business
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
spoude (Greek #4710)
"speed", i.e. (by implication) despatch, eagerness, earnestness
KJV usage: business, (earnest) care(-fulness), diligence, forwardness, haste.
Pronounce: spoo-day'
Origin: from 4692
u; fervent
zeo (Greek #2204)
to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest)
KJV usage: be fervent.
Pronounce: dzeh'-o
Origin: a primary verb
v in spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
; serving
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
w the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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slothful.
Ex. 5:17• 17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord. (Ex. 5:17)
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Prov. 6:6‑9• 6Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
(Prov. 6:6‑9)
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Prov. 10:26• 26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. (Prov. 10:26)
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Prov. 13:4• 4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. (Prov. 13:4)
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Prov. 18:9• 9He also that is slothful in his work is brother to him that is a great waster. (Prov. 18:9)
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Prov. 22:29• 29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. (Prov. 22:29)
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Prov. 24:30‑34• 30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
(Prov. 24:30‑34)
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Prov. 26:13‑16• 13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
(Prov. 26:13‑16)
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Eccl. 9:10• 10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Eccl. 9:10)
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Isa. 56:10• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. (Isa. 56:10)
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Matt. 25:26• 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: (Matt. 25:26)
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Acts 20:34‑35• 34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
(Acts 20:34‑35)
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Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
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1 Thess. 4:11‑12• 11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
(1 Thess. 4:11‑12)
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2 Thess. 3:6‑12• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
8Neither did we eat any man's bread for nought; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
(2 Thess. 3:6‑12)
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1 Tim. 5:13• 13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. (1 Tim. 5:13)
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Heb. 6:10‑11• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
(Heb. 6:10‑11)
fervent.
Matt. 24:12• 12And because iniquity shall abound, the love of many shall wax cold. (Matt. 24:12)
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Acts 18:25• 25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. (Acts 18:25)
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Col. 4:12‑13• 12Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
(Col. 4:12‑13)
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James 5:16• 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (James 5:16)
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1 Peter 1:22• 22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: (1 Peter 1:22)
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1 Peter 4:8• 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. (1 Peter 4:8)
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Rev. 2:4• 4Nevertheless I have somewhat against thee, because thou hast left thy first love. (Rev. 2:4)
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Rev. 3:15‑16• 15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
(Rev. 3:15‑16)
serving.
1 Cor. 7:22• 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. (1 Cor. 7:22)
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Eph. 6:5‑8• 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7With good will doing service, as to the Lord, and not to men:
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
(Eph. 6:5‑8)
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Col. 3:22‑24• 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
(Col. 3:22‑24)
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Col. 4:1• 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Col. 4:1)
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Titus 2:9‑10• 9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
(Titus 2:9‑10)
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Heb. 12:28• 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (Heb. 12:28)
 “Not slothful in business” is a misleading translation, as it really does not refer to man’s business. Rather, it pertains in general to all of our Christian opportunities for serving the Lord. See the J. N. Darby (JND) translation of this verse. (Help on Hard Verses by A.C. Brown)
 It should be translated, "As to diligent zealousness, not slothful; in spirit fervent, serving the Lord." This is an exhortation to serving the Lord with commitment and energy, because it is possible to become neglectful in the work of the Lord. (Practical Righteousness Toward Fellow-Believers: Romans 12:9-16 by B. Anstey)

J. N. Darby Translation

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11
as to diligent zealousness, not slothful; in spiritb fervent; servingc the Lord.

JND Translation Notes

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b
Or "by the Spirit." See Note at ch. 8.9.
c
The word means "to serve as a bondman" douleuo. It is different from the words used for service in ver. 1 (which is from latreuo), and for service in ver. 7 (which is from diakoneo). See 1 Cor. 4.1.

W. Kelly Translation

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11
in diligence not slothful, in spirit fervent, serving the Lorda;

WK Translation Notes

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a
I see no good reason here for taking the dative as a mere case of relation like so many others in the context, and for rendering it "as to the Lord, obedient or engaged in His service." The common construction as the complement of the participle seems to me more exact and simpler.