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Romans 11

Rom. 11:18 KJV (With Strong’s)

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18
Boast
katakauchaomai (Greek #2620)
to exult against (i.e. over)
KJV usage: boast (against), glory, rejoice against.
Pronounce: kat-ak-ow-khah'-om-ahee
Origin: from 2596 and 2744
c not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
against the branches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klados (Greek #2798)
a twig or bough (as if broken off)
KJV usage: branch.
Pronounce: klad'-os
Origin: from 2806
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
thou boast
katakauchaomai (Greek #2620)
to exult against (i.e. over)
KJV usage: boast (against), glory, rejoice against.
Pronounce: kat-ak-ow-khah'-om-ahee
Origin: from 2596 and 2744
, thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
bearest
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the root
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhiza (Greek #4491)
a "root" (literally or figuratively)
KJV usage: root.
Pronounce: hrid'-zah
Origin: apparently a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the root
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhiza (Greek #4491)
a "root" (literally or figuratively)
KJV usage: root.
Pronounce: hrid'-zah
Origin: apparently a primary word
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
c
1 Cor. 10:12• 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:12)

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The Fullness of the Gentiles

Cross References

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Boast not.
Rom. 11:20• 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear; (Rom. 11:20)
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Rom. 3:27• 27Where then [is] boasting? It was excluded. Through what law? Of works? No, but through [the] law of faith. (Rom. 3:27)
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1 Kings 20:11• 11And the king of Israel answered and said, Tell him, Let not him that girdeth on boast himself as he that putteth off! (1 Kings 20:11)
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Prov. 16:18• 18Pride [goeth] before destruction;{HR}And a haughty spirit before a fall. (Prov. 16:18)
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Matt. 26:33• 33And Peter answering said to him, If all shall be offended in thee, I will never be offended. (Matt. 26:33)
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Luke 18:9‑11• 9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of them], this parable:
 10Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.
 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. (Luke 18:9‑11)
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1 Cor. 10:12• 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:12)
thou bearest.
Rom. 4:16• 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:16)
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Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
 21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
 22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
 23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zech. 8:20‑23)
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John 10:16• 16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd. (John 10:16)
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Gal. 3:29• 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:29)
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Eph. 2:19‑20• 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone, (Eph. 2:19‑20)

J. N. Darby Translation

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18
boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.

W. Kelly Translation

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18
boast not against the branches; but if thou boastest against [them], thou bearest not the root but the root thee.