Go
Articles on

Romans 1

Rom. 1:13 KJV (With Strong’s)

+
13
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
have
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
ignorant
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
oftentimes
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
I purposed
protithemai (Greek #4388)
to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine)
KJV usage: purpose, set forth.
Pronounce: prot-ith'-em-ahee
Origin: middle voice from 4253 and 5087
to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, (but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was let
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
hitherto
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
,) that
deuro (Greek #1204)
here; used also imperative hither!; and of time, hitherto
KJV usage: come (hither), hither(-to).
Pronounce: dyoo'-ro
Origin: of uncertain affinity
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I might have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
εamong
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
.
ε
or, in.

More on:

+
Brethren,
Gentiles

Cross References

+

Ministry on This Verse

+
None.
Rom. 11:25• 25For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in; (Rom. 11:25)
;
1 Cor. 10:1• 1For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, (1 Cor. 10:1)
;
1 Cor. 12:1• 1Now concerning spiritual things, brethren, I would not have you ignorant. (1 Cor. 12:1)
;
2 Cor. 1:8• 8For we would not have you ignorant, brethren, as to our tribulation that came to pass d in Asia, that we were excessively pressed beyond power, so as for us to despair even of our living. (2 Cor. 1:8)
;
1 Thess. 4:13• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope. (1 Thess. 4:13)
that oftentimes.
Rom. 15:23‑28• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you.
 25But now I go unto Jerusalem, ministering to the saints;
 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem.
 27For they were pleased, and they are their debtors; for if in their spiritual things the Gentiles had a share, they ought also in things carnal to minister to them.
 28Having finished this therefore and sealed to them this fruit, I shall set off by you into Spain. (Rom. 15:23‑28)
;
Acts 19:21• 21Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also. (Acts 19:21)
;
2 Cor. 1:15‑16• 15And with this confidence I was intending previously to come unto you, that ye might have a second favour,
 16and through you to pass into Macedonia, and again from Macedonia to come unto you, and by you to be sent forward into Judea. (2 Cor. 1:15‑16)
but.
Rom. 15:22• 22Wherefore also I have been these many times hindered from coming to you; (Rom. 15:22)
;
Acts 16:6‑7• 6And they went through the Phrygian and Galatian country, having been forbidden by the Holy Spirit, to speak the word in Asia,
 7and having come over against Mysia, they attempted to proceed into Bithynia, and the Spirit of Jesus permitted them not; (Acts 16:6‑7)
;
1 Thess. 1:8• 8For from you hath sounded out the word of the Lord not only in Macedonia and Achaia, but in every place your faith that is toward God hath gone out, so that we have no need to say anything. (1 Thess. 1:8)
;
1 Thess. 2:18• 18Wherefore we desired to come unto you, I, Paul, both once and twice, and Satan hindered us. (1 Thess. 2:18)
;
2 Thess. 2:7• 7For the mystery of lawlessness already worketh: only [there is] one that restraineth now until he be out of the way, (2 Thess. 2:7)
that I.
Isa. 27:6•  (Isa. 27:6)
;
John 4:36• 36He that reapeth receiveth wages, and gathereth fruit unto life eternal, that both he that soweth and he that reapeth may rejoice together. (John 4:36)
;
John 12:24• 24Verily, verily, I say to you, Except the grain of wheat falling into the ground die, it abideth alone; but, if it die, it beareth much fruit. (John 12:24)
;
John 15:16• 16Not ye chose me, but I chose you and appointed you that ye should go and bear fruit, and your fruit abide; that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
;
Col. 1:6• 6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth; (Col. 1:6)
;
Phil. 4:17• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account. (Phil. 4:17)
among.
or, in.
even.
Rom. 15:18‑20• 18For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed,
 19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ,
 20yet so making it a point of honour to preach, not where Christ was named, that I might not build upon another's foundation: (Rom. 15:18‑20)
;
Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
;
Acts 15:12• 12And all the multitude kept silence, and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God wrought among the Gentiles by them. (Acts 15:12)
;
Acts 21:19• 19and when he had saluted them, he explained one by one the things which God wrought among the Gentiles by his ministry; (Acts 21:19)
;
1 Cor. 9:2• 2If I am not an apostle to others, yet at least I am to you; for the seal of my apostleship ye are in [the] Lord. (1 Cor. 9:2)
;
2 Cor. 2:14• 14But thanks [be] to God that always leadeth us in triumph in Christ, and maketh manifest the odour of his knowledge through us in every place. (2 Cor. 2:14)
;
2 Cor. 10:13‑16• 13We however will not boast as to things unmeasured, but according to the measure of the rule which God distributed to us, a measure to reach as far even as you.
 14For we do not, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ,
 15not boasting as to things unmeasured in another's toils, but having hope while your faith increaseth, to be enlarged among you according to our rule unto abundance,
 16to preach the gospel unto the [quarters] beyond you, not to boast in another's rule as to things made ready. (2 Cor. 10:13‑16)
;
1 Thess. 1:9‑10• 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God,
 10and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath. (1 Thess. 1:9‑10)
;
1 Thess. 2:13‑14• 13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe.
 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews, (1 Thess. 2:13‑14)
;
2 Tim. 4:17• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth. (2 Tim. 4:17)
•  "hindered hitherto." Since the door was closed at that time, Paul undertook to write this letter in an effort to help them understand his gospel and thus get them on the way toward being established in the faith. He promised that when he would get there, he would give them "the fulness of the blessing of Christ" (chap.  15:29). This is an allusion to the truth of the Mystery. (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

+
13
But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

W. Kelly Translation

+
13
But I do not wish you to be ignorant, brethren, that I often proposed to come to you and was hindered until the present, that I might have some fruit among you too, even as also among the other Gentiles.