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Romans 16

Ro. 16:25 KJV (With Strong’s)

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Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
top him that is of power
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to stablish
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the preaching
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kerugma (Greek #2782)
a proclamation (especially of the gospel; by implication, the gospel itself)
KJV usage: preaching.
Pronounce: kay'-roog-mah
Origin: from 2784
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
q of the mystery
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
, which was kept secret
sigao (Greek #4601)
to keep silent (transitively or intransitively)
KJV usage: keep close (secret, silence), hold peace.
Pronounce: see-gah'-o
Origin: from 4602
since the world began
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
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Cross References

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Ministry on This Verse

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to him.
Ro. 14:4• 4¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle. (Ro. 14:4)
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Hch. 20:32• 32Y ahora, hermanos, os encomiendo á Dios, y á la palabra de su gracia: el cual es poderoso para sobreedificar, y daros heredad con todos los santificados. (Hch. 20:32)
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Ef. 3:20‑21• 20Y á Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos ó entendemos, por la potencia que obra en nosotros,
21A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén.
(Ef. 3:20‑21)
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1 Ts. 3:13• 13Para que sean confirmados vuestros corazones en santidad, irreprensibles delante de Dios y nuestro Padre, para la venida de nuestro Señor Jesucristo con todos sus santos. (1 Ts. 3:13)
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2 Ts. 2:16‑17• 16Y el mismo Señor nuestro Jesucristo, y Dios y Padre nuestro, el cual nos amó, y nos dió consolación eterna, y buena esperanza por gracia,
17Consuele vuestros corazones, y os confirme en toda buena palabra y obra.
(2 Ts. 2:16‑17)
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2 Ts. 3:3• 3Mas fiel es el Señor, que os confirmará y guardará del mal. (2 Ts. 3:3)
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He. 7:25• 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:25)
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1 P. 5:10• 10Mas el Dios de toda gracia, que nos ha llamado á su gloria eterna por Jesucristo, después que hubiereis un poco de tiempo padecido, él mismo os perfeccione, coforme, corrobore y establezca. (1 P. 5:10)
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Jud. 24‑25• 24A aquel, pues, que es poderoso para guardaros sin caída, y presentaros delante de su gloria irreprensibles, con grande alegría,
25Al Dios solo sabio, nuestro Salvador, sea gloria y magnificencia, imperio y potencia, ahora y en todos los siglos. Amén.
(Jud. 24‑25)
my gospel.
and the.
to the.
which.
Sal. 78:2• 2Abriré mi boca en parábola; Hablaré cosas reservadas de antiguo: (Sal. 78:2)
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Dn. 2:22• 22El revela lo profundo y lo escondido: conoce lo que está en tinieblas, y la luz mora con él. (Dn. 2:22)
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Am. 3:7• 7Porque no hará nada el Señor Jehová, sin que revele su secreto á sus siervos los profetas. (Am. 3:7)
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Mt. 13:17,35• 17Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron: y oir lo que oís, y no lo oyeron.
35Para que se cumpliese lo que fué dicho por el profeta, que dijo: Abriré en parábolas mi boca; Rebosaré cosas escondidas desde la fundación del mundo.
(Mt. 13:17,35)
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Lc. 10:23‑24• 23Y vuelto particularmente á los discípulos, dijo: Bienaventurados los ojos que ven lo que vosotros veis:
24Porque os digo que muchos profetas y reyes desearon ver lo que vosotros veis, y no lo vieron; y oir lo que oís, y no lo oyeron.
(Lc. 10:23‑24)
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Ef. 3:3‑5,9,11• 3A saber, que por revelación me fué declarado el misterio, como antes he escrito en breve;
4Leyendo lo cual podéis entender cuál sea mi inteligencia en el misterio de Cristo:
5El cual misterio en los otros siglos no se dió á conocer á los hijos de los hombres como ahora es revelado á sus santos apóstoles y profetas en el Espíritu:
9Y de aclarar á todos cuál sea la dispensación del misterio escondido desde los siglos en Dios, que crió todas las cosas.
11Conforme á la determinación eterna, que hizo en Cristo Jesús nuestro Señor:
(Ef. 3:3‑5,9,11)
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1 P. 1:10‑12,20• 10De la cual salud los profetas que profetizaron de la gracia que había de venir á vosotros, han inquirido y diligentemente buscado,
11Escudriñando cuándo y en qué punto de tiempo significaba el Espíritu de Cristo que estaba en ellos, el cual prenunciaba las aflicciones que habían de venir á Cristo, y las glorias después de ellas.
12A los cuales fué revelado, que no para sí mismos, sino para nosotros administraban las cosas que ahora os son anunciadas de los que os han predicado el evangelio por el Espíritu Santo enviado del cielo; en las cuales desean mirar los ángeles.
20Ya ordenado de antes de la fundación del mundo, pero manifestado en los postrimeros tiempos por amor de vosotros,
(1 P. 1:10‑12,20)
 “my gospel.” The glad tidings committed to Paul have a wide range. The solid foundation of those glad tidings we have seen unfolded in this epistle — the righteousness of God revealed in justifying the ungodly — both as to sins, up to chapter 5:11, and also as to sin, chapter 5:128:4. It also contains the glad tidings of deliverance from sin and law; peace with God; no condemnation to them in Christ Jesus, whether as to sins or sin, and no possible separation from the love of God which is in Christ Jesus. (Romans 16 by C. Stanley)
 The task which the Holy Spirit accomplished in this epistle, was the presentation of the soul individually before God according to the divine thoughts. Nevertheless this connects itself immediately with the position of the body; and the doctrine respecting the body, the assembly, cannot be separated from it. Now the Apostle informs us distinctly, that the mystery, the assembly, and the gathering together in one of all things under Christ, had been entirely unknown: God had been silent on that subject in the times which were defined by the word ages, the assembly not forming a part of that course of events, and of the ways of God on earth. (Romans 15:8-16:27 by J.N. Darby)
 Paul expresses one last desire which he had for the Roman saints (indeed for saints in every place)--that God would "establish" them in the truth. He mentions that this involved two things-having an understanding of his "gospel" and having an understanding of the "mystery." (Appendix: Romans 16 by B. Anstey)

J. N. Darby Translation

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Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mysterye, as to which silence has been kept in the times of the ages,

JND Translation Notes

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e
It formed no part of what was unfolded in the ages of time, in which God developed his plans in creation; it was a purpose before, and eternally hidden; it was not in reckoned time. See 1 Cor. 2.7-10; Eph. 3.2-11; 5.32; Col. 1.25-27; 2.2,3.

W. Kelly Translation

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Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times,