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Revelation 2

Rev. 2:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast borne
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
patience
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hast labored
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast
kamno (Greek #2577)
properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)
KJV usage: faint, sick, be wearied.
Pronounce: kam'-no
Origin: apparently a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
fainted
kamno (Greek #2577)
properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)
KJV usage: faint, sick, be wearied.
Pronounce: kam'-no
Origin: apparently a primary verb
y.

Cross References

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hast borne.
hast patience.
Rev. 1:9• 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus. (Rev. 1:9)
;
Rev. 3:10• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. (Rev. 3:10)
;
Psa. 37:7• 7Rest in Jehovah, and wait patiently for him: fret not thyself because of him that prospereth in his way, because of the man that bringeth mischievous devices to pass. (Psa. 37:7)
;
Luke 8:15• 15But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. (Luke 8:15)
;
Luke 21:19• 19By your patient endurance gain your souls. (Luke 21:19)
;
Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
;
Rom. 5:3‑4• 3And not only that, but we also boast in tribulations, knowing that tribulation works endurance;
4and endurance, experience; and experience, hope;
(Rom. 5:3‑4)
;
Rom. 8:25• 25But if what we see not we hope, we expect in patience. (Rom. 8:25)
;
Rom. 12:12• 12As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering: (Rom. 12:12)
;
Rom. 15:4‑5• 4For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.
5Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;
(Rom. 15:4‑5)
;
Col. 1:11• 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy; (Col. 1:11)
;
2 Thess. 3:5• 5But the Lord direct your hearts into the love of God, and into the patience of the Christ. (2 Thess. 3:5)
;
Heb. 6:12,15• 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
15and thus, having had long patience, he got the promise.
(Heb. 6:12,15)
;
Heb. 10:36• 36For ye have need of endurance in order that, having done the will of God, ye may receive the promise. (Heb. 10:36)
;
Heb. 12:1• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, (Heb. 12:1)
;
James 1:3‑4• 3knowing that the proving of your faith works endurance.
4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing.
(James 1:3‑4)
;
James 5:7‑11• 7Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive the early and the latter rain.
8*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
9Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.
10Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord.
11Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
(James 5:7‑11)
;
2 Peter 1:6• 6in knowledge temperance, in temperance endurance, in endurance godliness, (2 Peter 1:6)
hast laboured.
Rom. 16:12• 12Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the beloved, who has laboured much in the Lord. (Rom. 16:12)
;
1 Cor. 16:16• 16that *ye* should also be subject to such, and to every one joined in the work and labouring. (1 Cor. 16:16)
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2 Cor. 5:9• 9Wherefore also we are zealous, whether present or absent, to be agreeable to him. (2 Cor. 5:9)
;
2 Cor. 6:5• 5in stripes, in prisons, in riots, in labours, in watchings, in fastings, (2 Cor. 6:5)
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2 Cor. 10:15• 15not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly (2 Cor. 10:15)
;
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft. (2 Cor. 11:23)
;
Phil. 2:16• 16holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain. (Phil. 2:16)
;
Phil. 4:3• 3yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names are in the book of life. (Phil. 4:3)
;
1 Thess. 1:3• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:3)
;
1 Thess. 2:9• 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God. (1 Thess. 2:9)
;
1 Thess. 5:12• 12But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you, (1 Thess. 5:12)
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2 Thess. 3:8• 8nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you: (2 Thess. 3:8)
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1 Tim. 4:10• 10for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe. (1 Tim. 4:10)
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1 Tim. 5:17• 17Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; (1 Tim. 5:17)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. (Heb. 6:10)
hast not.

J. N. Darby Translation

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3
and endurest, and hast borne for my name’s sake, and hast not wearied:

W. Kelly Translation

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3
and hast patience, and hast bornea for my name’s sake, and art not weariedb.

WK Translation Notes

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a
Many invert the order and add "and." In this text "and hast borne" is connected with "for my name’s sake."
b
The common text, followed by the KJV, is in some respects corrupted.—Their toil was known, and endurance they were not only eminent for, but they had it still. They had proved intolerant of evil persons and especially of such as falsely claimed high ecclesiastical authority; whilst they had manifested their willingness to bear wrongs or afflictions for Christ’s sake; and in all this they were not weary.