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Luke 8

Luke 8:15 KJV (With Strong’s)

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15
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
ground
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
they
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
an honest
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
h, having heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, keep
katecho (Greek #2722)
to hold down (fast), in various applications (literally or figuratively)
KJV usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
Pronounce: kat-ekh'-o
Origin: from 2596 and 2192
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring forth fruit
karpophoreo (Greek #2592)
to be fertile (literally or figuratively)
KJV usage: be (bear, bring forth) fruit(-ful).
Pronounce: kar-pof-or-eh'-o
Origin: from 2593
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
i patience
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
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Cross References

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in an.
Luke 6:45• 45The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks. (Luke 6:45)
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Deut. 30:6• 6And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, that thou mayest live. (Deut. 30:6)
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Psa. 51:10• 10Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psa. 51:10)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 32:29• 29And the Chaldeans, that fight against this city, shall come in and set fire to this city, and shall burn it, and the houses upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger. (Jer. 32:29)
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Ezek. 36:26‑27• 26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them.
(Ezek. 36:26‑27)
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Rom. 7:18• 18For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. (Rom. 7:18)
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Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
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James 1:16‑19• 16Do not err, my beloved brethren.
17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.
19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
(James 1:16‑19)
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1 Peter 2:1‑2• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
(1 Peter 2:1‑2)
keep.
Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
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Job 23:11‑12• 11My foot hath held to his steps; his way have I kept, and not turned aside.
12Neither have I gone back from the commandment of his lips; I have laid up the words of his mouth more than the purpose of my own heart.
(Job 23:11‑12)
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Psa. 1:1‑3• 1Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;
2But his delight is in Jehovah's law, and in his law doth he meditate day and night.
3And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.
(Psa. 1:1‑3)
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Psa. 119:11,127‑129• 11Thy *word have I hid in my heart, that I might not sin against thee.
127Therefore I love thy commandments above gold, yea, above fine gold.
128Therefore I regard all thy precepts concerning all things to be right: I hate every false path.
129PE. Thy testimonies are wonderful; therefore doth my soul observe them.
(Psa. 119:11,127‑129)
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Prov. 3:1• 1My son, forget not my teaching, and let thy heart observe my commandments; (Prov. 3:1)
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Jer. 15:16• 16Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. (Jer. 15:16)
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John 14:15,21‑24• 15If ye love me, keep my commandments.
21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.
22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.
24He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.
(John 14:15,21‑24)
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John 15:10• 10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. (John 15:10)
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1 Cor. 7:19• 19Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. (1 Cor. 7:19)
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Heb. 2:1• 1For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. (Heb. 2:1)
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James 1:22‑25• 22But be ye doers of the word and not hearers only, beguiling yourselves.
23For if any man be a hearer of the word and not a doer, *he* is like to a man considering his natural face in a mirror:
24for he has considered himself and is gone away, and straightway he has forgotten what he was like.
25But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing.
(James 1:22‑25)
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1 John 2:3• 3And hereby we know that we know him, if we keep his commandments. (1 John 2:3)
bring.
Matt. 24:13• 13but he that has endured to the end, *he* shall be saved. (Matt. 24:13)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Rom. 6:22• 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:22)
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Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
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Gal. 5:22‑26• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
24But they that are of the Christ have crucified the flesh with the passions and the lusts.
25If we live by the Spirit, let us walk also by the Spirit.
26Let us not become vain-glorious, provoking one another, envying one another.
(Gal. 5:22‑26)
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Phil. 1:11• 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:11)
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Phil. 3:13‑15• 13Brethren, *I* do not count to have got possession myself; but one thing--forgetting the things behind, and stretching out to the things before,
14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.
15As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.
(Phil. 3:13‑15)
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Col. 1:6,10• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:
10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
(Col. 1:6,10)
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Heb. 6:11‑12• 11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
(Heb. 6:11‑12)
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Heb. 10:36• 36For ye have need of endurance in order that, having done the will of God, ye may receive the promise. (Heb. 10:36)
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James 1:4• 4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. (James 1:4)
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James 5:7‑8• 7Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive the early and the latter rain.
8*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
(James 5:7‑8)

J. N. Darby Translation

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15
But that in the good ground, these are they whoe in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

JND Translation Notes

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e
Or "who are such as"; so ver. 3.

W. Kelly Translation

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15
But that in the good ground, these are they who in an honest and good heart, having heard the Word keep it, and bring forth fruit with patience.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)