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Revelation 14

Rev. 14:10 KJV (With Strong’s)

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10
The same
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
g of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the wine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
of the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is poured out
kerannumi (Greek #2767)
to mingle, i.e. (by implication) to pour out (for drinking)
KJV usage: fill, pour out. Compare 3396.
Pronounce: ker-an'-noo-mee
Origin: prolonged form of a more primary κεράω (ker-ah'-o) (which is used in certain tenses)
without mixture
akratos (Greek #194)
undiluted
KJV usage: without mixture.
Pronounce: ak'-rat-os
Origin: from 1 (as a negative particle) and a presumed derivative of 2767
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
indignation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall be tormented
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brimstone
theion (Greek #2303)
sulphur
KJV usage: brimstone.
Pronounce: thi'-on
Origin: probably neuter of 2304 (in its original sense of flashing)
in the presence
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
of the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the presence of
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the Lamb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
:
g
Psa. 75:8•  (Psa. 75:8)
i
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)

More on:

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Angels,
Brimstone,
Cup,
Fire,
God,
Lamb,
Wine,
Wrath

Cross References

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drink.
Rev. 16:19• 19And the great city became three parts, and the cities of the nations fell: and Babylon the great was remembered before God to give her the cup of the wine of the indignation of his wrath. (Rev. 16:19)
;
Rev. 18:3• 3For of the wine of the fury of her fornication all the nations drank, and the kings of the earth committed fornication with her, and the merchants of the earth became rich by the power of her luxury. (Rev. 18:3)
;
Job 21:20•  (Job 21:20)
;
Psa. 11:6•  (Psa. 11:6)
;
Psa. 60:3•  (Psa. 60:3)
;
Psa. 75:8•  (Psa. 75:8)
;
Isa. 29:9•  (Isa. 29:9)
;
Isa. 51:17,21‑22•  (Isa. 51:17,21‑22)
;
Jer. 25:15‑17,27•  (Jer. 25:15‑17,27)
;
Jer. 51:57•  (Jer. 51:57)
into.
Rev. 18:6• 6Render to her as she also rendered, and double [the] double according to her works: in the cup which she mixed mix to her double. (Rev. 18:6)
;
Psa. 73:10•  (Psa. 73:10)
;
Isa. 51:17•  (Isa. 51:17)
;
Jer. 49:12•  (Jer. 49:12)
;
Lam. 4:21•  (Lam. 4:21)
;
Hab. 2:16•  (Hab. 2:16)
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Matt. 20:22• 22{i}And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.{/i} (Matt. 20:22)
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Matt. 26:39• 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i} (Matt. 26:39)
be.
Rev. 9:17‑18• 17And thus I saw the horses in the vision, and those that sat on them, having breastplates of fire and of jacinth and of brimstone: and the heads of the horses {i}were{/i} as heads of lions; and out of their mouths proceeded fire and smoke and brimstone.
 18By these three plagues were killed the third of men, by the fire and the smoke and the brimstone that proceeded out of their mouths. (Rev. 9:17‑18)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
;
Rev. 20:10• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:10)
;
Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
;
Gen. 19:24•  (Gen. 19:24)
;
Deut. 29:23•  (Deut. 29:23)
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Job 18:15•  (Job 18:15)
;
Psa. 11:6•  (Psa. 11:6)
;
Isa. 30:33•  (Isa. 30:33)
;
Isa. 34:9•  (Isa. 34:9)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
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Jude 7• 7as Sodom and Gomorrha and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire. (Jude 7)
in the.
Psa. 37:34•  (Psa. 37:34)
;
Psa. 52:6•  (Psa. 52:6)
;
Psa. 91:8•  (Psa. 91:8)
;
Ezek. 20:48•  (Ezek. 20:48)
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Matt. 13:41‑42,49‑50• 41{i}The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practice lawlessness;{/i}
 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
 49Thus shall it be in the consummation of the age: the angels shall come forth and sever the wicked from amidst the righteous,
 50and shall cast them into the furnace of fire: there shall be the weeping, and the gnashing of teeth. (Matt. 13:41‑42,49‑50)
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2 Thess. 1:8‑9• 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might, (2 Thess. 1:8‑9)

J. N. Darby Translation

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10
he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.

W. Kelly Translation

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10
even he shall drink of the wine of the indignation of God that is mixed undiluteda in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:

WK Translation Notes

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a
We have here the expression tou kekerasmenou akratou (Lit., the mixed undiluted), more fully describing "the wine of the wrath of God." Some Scholars consider it to convey an antithesis which does not appear in our version—"the mingled unmingled;" that is, the figure is taken from wine unmixed with water to weaken, but mixed with drugs to increase, its strength.... The reader may compare an illustration in the Septuagint version of Ps. 75:8, oinou akratou plēres kerasuatos (wine undiluted a full mixture). Here, as in Revelation, the word is an adjective, and so understood in the best translations. Since, however, it is beyond doubt used substantively, like the Latin merum, in classic authors, it seems well to notice a word, which is included in most Teetotal lists of New Testament terms.