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Revelation 13

Rev. 13:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
blasphemy
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
against
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, to blaspheme
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
tabernacle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
u, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thatv dwell
skenoo (Greek #4637)
to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)
KJV usage: dwell.
Pronounce: skay-no'-o
Origin: from 4636
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
u
Col. 2:9• 9For in him dwelleth all the fullness of the Godhead bodily; (Col. 2:9)
;
Heb. 9:11,24• 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:11,24)
v
Heb. 12:22‑23• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage;
 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect; (Heb. 12:22‑23)

More on:

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blasphemy,
God,
Heaven,
The Tabernacle

Cross References

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Ministry on This Verse

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he opened.
Job 3:1•  (Job 3:1)
;
Matt. 12:34• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i} (Matt. 12:34)
;
Matt. 15:19• 19{i}For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;{/i} (Matt. 15:19)
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Rom. 3:13• 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips; (Rom. 3:13)
and his.
Rev. 21:3• 3And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God {i}is{/i} with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. (Rev. 21:3)
;
John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
;
John 1•  (John 1)
:*Gr:;
Col. 1:19• 19for in him all the fullness was pleased to dwell; (Col. 1:19)
;
Col. 2:9• 9For in him dwelleth all the fullness of the Godhead bodily; (Col. 2:9)
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Heb. 9:2,11‑12,24• 2For a tabernacle was constituted, the first, in which [were] both the candlestick and the table and the setting forth of the loaves, which is called Holy;
 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:2,11‑12,24)
and them.
Rev. 4:1,4• 1After these things I saw, and, behold, a door opened in the heaven; and the first voice which I heard as of a trumpet talking with me said, Come up hither, and I will show thee the things which must come to pass after these.
 4And round about the throne {i}were{/i} twenty-four thrones: and upon the twenty-four thrones {i}I saw{/i} elders sitting clothed in white garments, and upon their heads golden crowns. (Rev. 4:1,4)
;
Rev. 5:13• 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages. (Rev. 5:13)
;
Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)
;
Rev. 11:12• 12And I heard a loud voice out of the heaven saying to them, Come up hither. And they went up to the heaven in the cloud; and their enemies beheld them. (Rev. 11:12)
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Rev. 12:12• 12Therefore rejoice, ye heavens, and ye that tabernacle in them. Woe to the earth and to the sea! for the devil is gone down unto you, having great fury, knowing that he hath a short time. (Rev. 12:12)
;
Rev. 18:20• 20Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets: for God hath judged your judgment on her. (Rev. 18:20)
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Rev. 19:1‑6• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Alleluia! the salvation, the glory and the power of our God:
 2for true and righteous {i}are{/i} his judgments; for he hath judged the great harlot who corrupted the earth with her fornication, and hath avenged the blood of his servants at her hand.
 3And a second time they said, Alleluia! and her smoke riseth up unto the ages of the ages.
 4And the twenty-four elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen, Alleluia!
 5And a voice came forth out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, the little and the great.
 6And I heard as a voice of a great multitude, and as a voice of many waters, and as a voice of strong thunders, saying, Alleluia! for the Lord [our] God the Almighty hath reigned. (Rev. 19:1‑6)
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Heb. 12:22‑23• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage;
 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect; (Heb. 12:22‑23)
• In point of fact, he [Satan] is the one who leads on the beast into all his own depths and heights of sin. (“Lectures on Revelation 13:1-10” by W. Kelly)
• this was the great object of Satan, who uses the beast as his mouthpiece. (“Lectures on Revelation 13:1-10” by W. Kelly)

J. N. Darby Translation

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6
And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernaclea in the heaven.

JND Translation Notes

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a
Or "his dwelling, and those who dwell."

W. Kelly Translation

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6
And he opened his mouth unto blasphemiesa against God, to blaspheme his name and his tabernacle [andb] those that tabernacle in the heaven.

WK Translation Notes

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a
The plural has higher authority than the singular.
b
A good many MSS. and version include "and." Still there is grave authority against it, which is therefore dropped by some excellent Edd. I have, accordingly, thought it right to bracket the words, though my opinion is in favour of receiving it.