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Revelation 11

Rev. 11:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
a reed
kalamos (Greek #2563)
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
KJV usage: pen, reed.
Pronounce: kal'-am-os
Origin: or uncertain affinity
q like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a rod
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
: and the angel stood, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Rise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
measure
metreo (Greek #3354)
to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule)
KJV usage: figuratively, to estimate:--measure, mete.
Pronounce: met-reh'-o
Origin: from 3358
t the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
therein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)

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Cross References

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Ministry on This Verse

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1-5:  The two witnesses prophesy.
6:  They have power to shut heaven, that it rain not.
7:  The beast shall fight against them, and kill them.
8-10:  They lie unburied;
11-13:  and after three and a half days rise again.
14:  The second woe is past.
15-19:  The seventh trumpet sounds.
a reed.
Rev. 21:15• 15And he that spoke with me had a golden reed as a measure, that he might measure the city, and its gates, and its wall. (Rev. 21:15)
;
Isa. 28:17• 17And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place. (Isa. 28:17)
;
Ezek. 40:3‑5• 3And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall shew thee; for in order that it might be shewn unto thee art thou brought hither. Declare to the house of Israel all that thou seest.
5And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.
(Ezek. 40:3‑5)
;
Ezek. 42:15‑20• 15And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured the enclosure round about.
16He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
17He measured the north side, five hundred reeds, with the measuring-reed round about.
18He measured the south side, five hundred reeds, with the measuring-reed.
19He turned about to the west side, and measured five hundred reeds with the measuring-reed.
20He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
(Ezek. 42:15‑20)
;
Zech. 2:1‑2• 1And I lifted up mine eyes, and saw, and behold a man with a measuring line in his hand.
2And I said, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
(Zech. 2:1‑2)
;
Gal. 6:14‑16• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation.
16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.
(Gal. 6:14‑16)
and the.
Rise.
Num. 33:18• 18And they removed from Hazeroth, and encamped in Rithmah. (Num. 33:18)
;
Ezek. 40:1‑48:35• 1In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.
2In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and upon it was as the building of a city, on the south.
3And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall shew thee; for in order that it might be shewn unto thee art thou brought hither. Declare to the house of Israel all that thou seest.
5And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.
6And he came to the gate which looked toward the east, and went up its steps; and he measured the threshold of the gate, one reed broad; and the other threshold one reed broad.
7And each chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.
8And he measured the porch of the gate within, one reed.
9And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
10And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.
11And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
12And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.
13And he measured the gate from the roof of one chamber to the roof of the other, a breadth of five and twenty cubits, entry opposite entry.
14And he made posts, sixty cubits, and by the post was the court of the gate round about.
15And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.
16And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon each post were palm-trees.
17And he brought me into the outer court, and behold, there were cells, and a pavement made for the court round about: thirty cells were upon the pavement.
18And the pavement was by the side of the gates, answering to the length of the gates, namely the lower pavement.
19And he measured the breadth from the front of the lower gate unto the front of the inner court outside, a hundred cubits eastward and northward.
20And the gate of the outer court, that looked toward the north, he measured its length and its breadth.
21And its chambers were three on this side and three on that side; and its posts and its projections were according to the measure of the first gate: its length was fifty cubits, and breadth five and twenty cubits.
22And its windows, and its projections, and its palm-trees were according to the measure of the gate that looked toward the east; and they went up to it by seven steps; and the projections thereof were before them.
23And the gate of the inner court was opposite to the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.
24And he brought me toward the south: and behold, there was a gate toward the south; and he measured its posts and its projections according to these measures.
25And there were windows to it and to its projections round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
26And there were seven steps to go up to it; and its projections were before them; and it had palm-trees, one on this side and one on that side, upon its posts.
27And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south, a hundred cubits.
28And he brought me into the inner court by the south gate; and he measured the south gate according to these measures:
29and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.
30And there were projections round about, twenty-five cubits long, and five cubits broad.
31And its projections were toward the outer court; and there were palm-trees upon its posts: and its ascent was by eight steps.
32And he brought me into the inner court toward the east; and he measured the gate according to these measures:
33and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.
34And its projections were toward the outer court; and there were palm-trees upon its posts on this side and on that side: and its ascent was by eight steps.
35And he brought me to the north gate, and he measured it according to these measures:
36its chambers, its posts, and its projections; and there were windows to it round about: the length was fifty cubits, and the breadth twenty-five cubits.
37And its posts were toward the outer court; and there were palm-trees upon its posts, on this side and on that side: and its ascent was by eight steps.
38And there was a cell and its entry by the posts of the gates; there they rinsed the burnt-offering.
39And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
40And at the side without, at the ascent to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables:
41four tables on this side, and four tables on that side, by the side of the gate,--eight tables, whereon they slew the sacrifice,
42--and at the ascent, four tables of hewn stone, of a cubit and a half long, and a cubit and a half broad, and one cubit high; whereon also they laid the instruments with which they slew the burnt-offering and the sacrifice.
43And the double hooks of a hand breadth were fastened round about within; and upon the tables they put the flesh of the offering.
44And outside the inner gate were two cells in the inner court, one at the side of the north gate, and its front towards the south; the other was at the side of the south gate, the front towards the north.
45And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house.
46And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him.
47And he measured the court, the length a hundred cubits, and the breadth a hundred cubits, four square: and the altar was before the house.
48And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side.
49The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.
1And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tent.
2And the breadth of the entry was ten cubits, and the sides of the entry were five cubits on this side, and five cubits on that side; and he measured its length, forty cubits, and the breadth, twenty cubits.
3And he went inwards, and measured the post of the entry, two cubits; and the entry, six cubits; and the breadth of the entry, seven cubits.
4And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
5And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.
6And the side-chambers were three, chamber over chamber, and thirty in order; and they entered into the wall which the house had for the side-chambers round about, that they might have hold; but they had not hold in the wall of the house.
7And for the side-chambers there was an enlarging, and it went round about the house increasing upward; for the surrounding of the house increased upward round about the house; therefore the house had width upward, and so ascended from the lower story to the upper, by the middle one.
8And I saw that the house had an elevation round about: the foundations of the side-chambers, a full reed, six cubits to the joint.
9The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.
10And between the cells and the house was a width of twenty cubits round about the house on every side.
11And the entry of the side-chambers was toward what was left free, one entry toward the north, and one entry toward the south; and the width of the space left free was five cubits round about.
12And the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about; and its length ninety cubits.
13And he measured the house: the length a hundred cubits; and the separate place, and the building, and its walls, the length a hundred cubits;
14and the breadth of the front of the house, and of the separate places toward the east, a hundred cubits.
15And he measured the length of the building before the separate place, which was at the back of it, with its galleries on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court.
16The thresholds, and the closed windows, and the galleries round about the three of them (opposite the thresholds it was wainscoted with wood round about, and from the ground up to the windows, and the windows were covered),
17and above, over the entry, even unto the inner house, and without, and by all the wall round about, within and without, all was by measure.
18And it was made with cherubim and palm-trees, and a palm-tree was between cherub and cherub; and the cherub had two faces:
19the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: so was it made upon all the house round about.
20From the ground unto above the entry were the cherubim and the palm-trees made, and on the wall of the temple.
21As for the temple, the door-posts were squared; and the front of the sanctuary had the same appearance.
22The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls were of wood. And he said unto me, This is the table which is before Jehovah.
23And the temple and the sanctuary had two doors.
24And the doors had two leaves, two turning-leaves: two for the one door, and two leaves for the other.
25And there were made on them, on the doors of the temple, cherubim and palm-trees, as there were made upon the walls; and there was a wooden portal in front of the porch without,
26and closed windows and palm-trees on the one side and on the other side, on the sides of the porch and the side chambers of the house and the portals.
1And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,
2before the length of the hundred cubits: the entry was on the north, and the breadth was fifty cubits,
3over against the twenty cubits that pertained to the inner court, and over against the pavement that pertained to the outer court; there was gallery against gallery in the third story;
4and before the cells was a walk of ten cubits in breadth, and a way of a hundred cubits inward; and their entries were toward the north.
5And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
6For they were in three stories, but had not pillars as the pillars of the courts; therefore the third story was straitened more than the lowest and the middle-most from the ground.
7And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits:
8for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.
9And under these cells was the entry from the east, as one goeth into them from the outer court.
10In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;
11and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.
12And according to the doors of the cells that were toward the south there was a door at the head of the way, the way directly before the corresponding wall toward the east as one entereth into them.
13And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
14When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people.
15And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured the enclosure round about.
16He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
17He measured the north side, five hundred reeds, with the measuring-reed round about.
18He measured the south side, five hundred reeds, with the measuring-reed.
19He turned about to the west side, and measured five hundred reeds with the measuring-reed.
20He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
1And he brought me unto the gate, the gate which looked toward the east.
2And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory.
3And the appearance of the vision that I saw was according to the vision that I had seen when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar: and I fell upon my face.
4And the glory of Jehovah came into the house by the way of the gate whose front was toward the east.
5And the Spirit lifted me up, and brought me into the inner court; and behold, the glory of Jehovah filled the house.
6And I heard one speaking unto me out of the house; and a man was standing by me.
7And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings in their high places,
8in that they set their threshold by my threshold, and their post by my post, and there was only a wall between me and them, and they defiled my holy name with their abominations which they committed; and I consumed them in mine anger.
9Now let them put away their fornication, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
10Thou, son of man, shew the house to the house of Israel, that they may be confounded at their iniquities; and let them measure the pattern.
11And if they be confounded at all that they have done, make known to them the form of the house, and its fashion, and its goings out, and its comings in, and all its forms, and all its statutes, yea, all the forms thereof, and all the laws thereof; and write it in their sight, that they may keep the whole form thereof, and all the statutes thereof, and do them.
12This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.
13And these are the measures of the altar in cubits: the cubit is a cubit and a hand breadth. The bottom was a cubit in height and the breadth a cubit, and its border on the edge thereof round about, one span: and this was the base of the altar.
14And from the bottom upon the ground to the lower settle was two cubits, and the breadth one cubit; and from the small settle to the great settle, four cubits, and the breadth a cubit.
15And the upper altar was four cubits; and from the hearth of *God and upward were four horns.
16And the hearth of *God was twelve cubits long, by twelve broad, square in the four sides thereof.
17And the settle was fourteen cubits long by fourteen broad in the four sides thereof; and the border about it, half a cubit; and the bottom thereof a cubit round about: and its steps looked toward the east.
18And he said unto me, Son of man, thus saith the Lord Jehovah: These are the ordinances of the altar in the day when they shall make it, to offer up burnt-offerings thereon, and to sprinkle blood thereon.
19And thou shalt give to the priests the Levites that are of the seed of Zadok, who come near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.
20And thou shalt take of its blood, and put it on the four horns thereof, and on the four corners of the settle, and upon the border round about: so shalt thou purge and make atonement for it.
21And thou shalt take the bullock of the sin-offering, and it shall be burned in the appointed place of the house, outside the sanctuary.
22And on the second day thou shalt present a he-goat without blemish for a sin offering; and they shall purge the altar, as they purged it with the bullock.
23When thou hast ended purging it, thou shalt present a young bullock without blemish, and a ram out of the flock without blemish;
24and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah.
25Seven days shalt thou offer daily a goat for a sin-offering; they shall also offer a young bullock, and a ram out of the flock without blemish.
26Seven days shall they make atonement for the altar and purify it, and consecrate it.
27And when these days are ended, it shall be that upon the eighth day and onwards the priests shall offer your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.
1And he brought me back toward the outer gate of the sanctuary which looked toward the east; and it was shut.
2And Jehovah said unto me, This gate shall be shut; it shall not be opened, and no one shall enter in by it: for Jehovah, the God of Israel, hath entered in by it; and it shall be shut.
3As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same.
4And he brought me the way of the north gate before the house; and I beheld, and lo, the glory of Jehovah filled the house of Jehovah: and I fell upon my face.
5And Jehovah said unto me, Son of man, apply thy heart, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the statutes of the house of Jehovah, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary;
6and say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah: Let it suffice you of all your abominations, O house of Israel,
7in that ye have brought strangers, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offered my bread, the fat and the blood; and they have broken my covenant besides all your abominations.
8And ye have not kept the charge of my holy things, but have set keepers of my charge in my sanctuary for yourselves.
9Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
10But the Levites who went away far from me, when Israel went astray, going astray from me after their idols, they shall even bear their iniquity;
11but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.
12Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity.
13And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, even to the most holy; but they shall bear their confusion, and their abominations which they have committed.
14And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
15But the priests, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall approach unto me to minister unto me, and they shall stand before me to present unto me the fat and the blood, saith the Lord Jehovah.
16They shall enter into my sanctuary, and they shall approach unto my table, to minister unto me, and they shall keep my charge.
17And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house.
18They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird on anything that causeth sweat.
19And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments.
20Neither shall they shave their heads, nor suffer their locks to grow long: they shall duly poll their heads.
21Neither shall any priest drink wine when they enter into the inner court.
22And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest.
23And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean.
24And in controversy they shall stand to judge: they shall judge it according to my judgments; and they shall keep my laws and my statutes in all my solemnities; and they shall hallow my sabbaths.
25And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.
26And after he is cleansed, they shall count unto him seven days.
27And on the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall present his sin-offering, saith the Lord Jehovah.
28And it shall be unto them for an inheritance; I am their inheritance: and ye shall give them no possession in Israel; I am their possession.
29They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs.
30And the first of all the first-fruits of every kind, and every heave-offering of every kind, of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house.
31The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast.
1And when ye shall divide by lot the land for inheritance, ye shall offer a heave-offering unto Jehovah, a holy portion of the land: the length shall be the length of five and twenty thousand cubits, and the breadth ten thousand. This shall be holy in all the borders thereof round about.
2Of this there shall be for the sanctuary five hundred reeds by five hundred, square round about; and fifty cubits round about for the suburbs thereof.
3And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand; and in it shall be the sanctuary, the holy of holies.
4This is the holy portion of the land; it shall be for the priests who do the service of the sanctuary, who draw near to serve Jehovah, and it shall be a place for their houses, and a holy place for the sanctuary.
5And a space of five and twenty thousand in length, and ten thousand in breadth, shall the Levites, who do the service of the house, have for themselves, for a possession, for their habitations.
6And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.
7And the prince shall have his portion on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions of the tribes from the west border unto the east border.
8As land shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
9Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah.
10Ye shall have just balances, and a just ephah, and a just bath.
11The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer.
12And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
13This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;
14and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, which is a homer of ten baths, for ten baths are a homer;
15and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel;--for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
16All the people of the land shall be held to this heave-offering for the prince in Israel.
17And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
18Thus saith the Lord Jehovah: In the first month, on the first of the month, thou shalt take a young bullock, without blemish, and thou shalt purge the sanctuary.
19And the priest shall take of the blood of the sin-offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20So thou shalt do also on the seventh of the month for every one that erreth, and for the simple; and ye shall make atonement for the house.
21In the first month, on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.
22And upon that day shall the prince offer for himself and for all the people of the land a bullock for a sin-offering.
23And the seven days of the feast he shall offer a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily for the seven days; and a he-goat daily for a sin-offering.
24And he shall offer an oblation of an ephah for a bullock, and an ephah for a ram; and oil, a hin for an ephah.
25In the seventh month, on the fifteenth day of the month, at the feast, shall he do the like seven days, according to the sin-offering, according to the burnt-offering, and according to the oblation, and according to the oil.
1Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.
2And the prince shall enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.
3And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons.
4And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.
5And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give; and oil, a hin for an ephah.
6And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
7And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.
8And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof.
9And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him.
10And the prince shall come in in the midst of them, when they come in; and when they go out, they shall go out together.
11And on the feast-days, and in the solemnities, the oblation shall be an ephah for a bullock and an ephah for a ram, and for the lambs as he is able to give; and oil, a hin for an ephah.
12And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.
13And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning.
14And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.
15They shall offer the lamb, and the oblation, and the oil, every morning for a continual burnt-offering.
16Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one's inheritance, for his sons: it shall be their possession by inheritance.
17But if he give a gift of his inheritance to one of his servants, it shall be his until the year of liberty; and it shall return to the prince: to his sons alone shall his inheritance remain.
18And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession.
19Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.
20And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.
21And he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
22In the four corners of the court there were enclosed courts, forty cubits long and thirty broad: these four corner courts were of one measure.
23And there was a row of building round about in them, round about those four, and it was made with boiling places under the rows round about.
24And he said unto me, These are the boiling-houses, where those who do the service of the house shall boil the sacrifice of the people.
1And he brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward: for the front of the house was eastward. And the waters came down from under, from the right side of the house, south of the altar.
2And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards the gate that looketh eastward; and behold, waters ran out on the right side.
3When the man went forth eastward, a line was in his hand; and he measured a thousand cubits, and he caused me to pass through the waters: the waters were to the ankles.
4And he measured a thousand cubits, and caused me to pass through the waters: the waters were to the knees. And he measured a thousand and caused me to pass through: the waters were to the loins.
5And he measured a thousand: it was a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.
6And he said unto me, Son of man, hast thou seen this? And he led me, and brought me back to the bank of the river.
7When I returned, behold, on the bank of the river were very many trees on the one side and on the other.
8And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters thereof shall be healed.
9And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and the waters of the sea shall be healed; and everything shall live whither the river cometh.
10And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be a place to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But its marshes and its pools shall not be healed; they shall be given up to salt.
12And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.
13Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph shall have two portions.
14And ye shall inherit it, one as well as another, the land concerning which I lifted up my hand to give it unto your fathers; and this land shall fall to you for inheritance.
15And this shall be the border of the land: toward the north side, from the great sea, the way of Hethlon, as one goeth to Zedad,
16Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
17And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side.
18--And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel by the Jordan, from the border unto the east sea: this is the east side.
19--And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: this is the south side southward.
20--And the west side shall be the great sea from the border, as far as over against the entering into Hamath: this is the west side.
21And ye shall divide this land unto you according to the tribes of Israel.
22And it shall come to pass that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel: with you shall they draw by lot inheritance among the tribes of Israel.
23And it shall come to pass that in the tribe in which the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.
1And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath--the east and west side belonging to him--shall Dan have one portion.
2And by the border of Dan, from the east side unto the west side, Asher one.
3And by the border of Asher, from the east side even unto the west side, Naphtali one.
4And by the border of Naphtali, from the east side unto the west side, Manasseh one.
5And by the border of Manasseh, from the east side unto the west side, Ephraim one.
6And by the border of Ephraim, from the east side even unto the west side, Reuben one.
7And by the border of Reuben, from the east side unto the west side, Judah one.
8And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand cubits in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.
9The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.
10And for them, for the priests, shall be the holy heave-offering, toward the north five and twenty thousand, and toward the west the breadth ten thousand, and toward the east the breadth ten thousand, and toward the south the length five and twenty thousand: and the sanctuary of Jehovah shall be in the midst of it.
11It shall be for the priests that are hallowed of the sons of Zadok, who kept my charge and went not astray when the children of Israel went astray, as the Levites went astray.
12And this offering heaved from the heave-offering of the land shall be unto them a thing most holy, by the border of the Levites.
13And answering to the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: the whole length shall be five and twenty thousand, and the breadth ten thousand.
14And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah.
15And the five thousand that are left in the breadth over against the five and twenty thousand, shall be a common place for the city, for dwellings and for suburbs: and the city shall be in the midst of it.
16And these shall be the measures thereof: the north side four thousand and five hundred cubits, and the south side four thousand and five hundred, and the east side four thousand and five hundred, and the west side four thousand and five hundred.
17And the suburbs of the city shall be toward the north two hundred and fifty cubits, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18And the residue in length, alongside the holy heave-offering, shall be ten thousand eastward and ten thousand westward: it shall be alongside the holy heave-offering; and the increase thereof shall be for the support of them that serve the city.
19And they that serve the city shall serve it out of all the tribes of Israel.
20The whole heave-offering shall be five and twenty thousand by five and twenty thousand; ye shall offer the holy heave-offering foursquare with the possession of the city.
21And the rest shall be for the prince, on the one side and on the other of the holy heave-offering and of the possession of the city, in front of the five and twenty thousand of the heave-offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answering to the other portions: it shall be for the prince; and the holy heave-offering and the sanctuary of the house shall be in the midst of it.
22And from the possession of the Levites and from the possession of the city, being in the midst of that which shall be the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
23And as for the rest of the tribes: from the east side unto the west side, Benjamin one portion.
24And by the border of Benjamin, from the east side unto the west side, Simeon one.
25And by the border of Simeon, from the east side unto the west side, Issachar one.
26And by the border of Issachar, from the east side unto the west side, Zebulun one.
27And by the border of Zebulun, from the east side unto the west side, Gad one.
28And by the border of Gad, at the south side southward, the border shall be from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea.
29This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord Jehovah.
30And these are the goings out of the city. On the north side, four thousand and five hundred cubits by measure.
31And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
32And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
33And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
34At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
35Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
(Ezek. 40:1‑48:35)
;
1 Cor. 3:16‑17• 16Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you?
17If any one corrupt the temple of God, *him* shall God destroy; for the temple of God is holy, and such are *ye*.
(1 Cor. 3:16‑17)
;
2 Cor. 6:16• 16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people. (2 Cor. 6:16)
;
Eph. 2:20‑22• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,
21in whom all the building fitted together increases to a holy temple in the Lord;
22in whom *ye* also are built together for a habitation of God in the Spirit.
(Eph. 2:20‑22)
;
1 Peter 2:5,9• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
(1 Peter 2:5,9)
 The altar, I think, clearly refers to the brazen altar (article #56695)
 "They that worship therein" are persons who are characterized by nearness to God. (Lectures on Revelation 11:1-18 by W. Kelly)
 The Lord allows a certain period to go on as far as the many were concerned, but He measures the temple, and the altar, and them that worship therein for Himself. This remnant might be killed, but He values them. (Lectures on Revelation 11:1-18 by W. Kelly)
 measuring the temple, the altar and the worshippers will signify that they are owned of and, it may be, appropriated or claimed by God. The word “temple” is that pertaining to the house itself, including the holy place and the holiest; not the word sometimes employed which indicates the whole of the sacred buildings, together with the court, etc. (Lectures on Revelation 11:1-18 by W. Kelly)
 Temple and Altar Measured: Preservation and acceptance of true Jewish worshippers. (Revelation 11 Symbols by A.H. Burton)

J. N. Darby Translation

+
1
And there was given to me a reed like a staffd, saying, Rise, and measure the templee of God, and the altar, and them that worshipf in it.

JND Translation Notes

+
d
Or "rod."
e
Naos. see ch. 3.12.
f
See Note h, ch. 3.9.

W. Kelly Translation

+
1
And there was given me a reed like a rod, sayinga, Rise, and measure the temple of God, and the altar, and those that worship therein.

WK Translation Notes

+
a
The T. R. adds "and the angel stood" before "saying." The addition was probably drawn from {vi 22916}{/vi}. The elliptical construction perplexed people, and disposed them to adopt some such interpolation. But there is no necessity, if we do adhere to the best authorities. The Revisers have rightly struck out the interpolation "the angel stood, saying." But they try to soften the singularity of the construction by their rendering "and one said." The Sinaitic MS. alone reads "said" but this is of no moment, especially in the Revelation, where slips of the kind are more than usually common.