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Galatians 6

Gal. 6:14 KJV (With Strong’s)

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14
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
c God forbid that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
I
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
should glory
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
, save
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, βby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
is crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
e unto me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
unto the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
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Cross References

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Ministry on This Verse

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God.
that I.
2 Kings 14:9‑11• 9And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.
10Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?
11But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.
(2 Kings 14:9‑11)
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Job 31:24‑25• 24If I have made gold my hope, or said to the fine gold, My confidence!
25If I rejoiced because my wealth was great, and because my hand had gotten much;
(Job 31:24‑25)
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Psa. 49:6• 6They depend upon their wealth, and boast themselves in the abundance of their riches. … (Psa. 49:6)
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Psa. 52:1• 1To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech. Why boastest thou thyself in evil, thou mighty man? The loving-kindness of *God abideth continually. (Psa. 52:1)
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Jer. 9:23‑24• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:
24but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah.
(Jer. 9:23‑24)
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Ezek. 28:2• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God: (Ezek. 28:2)
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Dan. 4:30‑31• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
31While the word was in the king's mouth, there fell a voice from the heavens: King Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee;
(Dan. 4:30‑31)
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Dan. 5:20‑21• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
(Dan. 5:20‑21)
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1 Cor. 1:29‑31• 29so that no flesh should boast before God.
30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
31that according as it is written, He that boasts, let him boast in the Lord.
(1 Cor. 1:29‑31)
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1 Cor. 3:21• 21So that let no one boast in men; for all things are yours. (1 Cor. 3:21)
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2 Cor. 11:12• 12But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we. (2 Cor. 11:12)
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2 Cor. 12:10‑11• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
11I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.
(2 Cor. 12:10‑11)
save.
Isa. 45:24‑25• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed.
25In Jehovah shall all the seed of Israel be justified, and shall glory.
(Isa. 45:24‑25)
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Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
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1 Cor. 1:23• 23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; (1 Cor. 1:23)
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1 Cor. 2:2• 2For I did not judge it well to know anything among you save Jesus Christ, and *him* crucified. (1 Cor. 2:2)
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Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
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Phil. 3•  (Phil. 3)
:*Gr:;
Phil. 3:7‑11• 7but what things were gain to me these I counted, on account of Christ, loss.
8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,
10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
11if any way I arrive at the resurrection from among the dead.
(Phil. 3:7‑11)
by whom.
or, whereby.
the world.
Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
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Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
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Gal. 5:24• 24But they that are of the Christ have crucified the flesh with the passions and the lusts. (Gal. 5:24)
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Acts 20:23‑24• 23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
(Acts 20:23‑24)
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Rom. 6:6• 6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin. (Rom. 6:6)
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1 Cor. 15:58• 58So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Cor. 15:58)
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2 Cor. 5:14‑16• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer.
(2 Cor. 5:14‑16)
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Phil. 1:20‑21• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
21For for me to live is Christ, and to die gain;
(Phil. 1:20‑21)
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Phil. 3:8‑9• 8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,
(Phil. 3:8‑9)
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Col. 3:1‑3• 1If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God:
2have your mind on the things that are above, not on the things that are on the earth;
3for ye have died, and your life is hid with the Christ in God.
(Col. 3:1‑3)
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1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world is passing, and its lust, but he that does the will of God abides for eternity.
(1 John 2:15‑17)
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1 John 5:4‑5• 4For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.
5Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?
(1 John 5:4‑5)
 The world which had crucified Him was thus seen by the Apostle in its true character; the Christ who had suffered on the cross in His likewise. In that cross would the Apostle glory, happy, by this means, to be dead to the world, and to have the world ended, crucified, put to shame, as it deserved to be, for his heart. (Galatians 6 by J.N. Darby)
 Paul had no desire for the favor of a world that had crucified the Lord, who in love had died to save him: and the world did not want a man who gloried in the Lord whom it had crucified. (Galatians 6 by H. Smith)
 Paul had no desire for the favor of a world that had crucified the Lord, who in love had died to save him: and the world did not want a man who gloried in the Lord whom it had crucified. (Galatians 6 by H. Smith)

J. N. Darby Translation

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14
But far be it from me to boast save in the cross of our Lord Jesus Christ, through whomi the world is crucified to me, and I to the world.

JND Translation Notes

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i
Or "through which."

W. Kelly Translation

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14
But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the worlda is crucified to me and I to the world.

WK Translation Notes

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a
See note to {vi 28897}{/vi} for both occurrences of "world."