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Proverbs 15

Prov. 15:28 KJV (With Strong’s)

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28
The heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
studieth
hagah (Hebrew #1897)
to murmur (in pleasure or anger); by implication, to ponder
KJV usage: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.
Pronounce: daw-gaw'
Origin: a primitive root (compare 1901)
to answer
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
w: but the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
poureth
naba` (Hebrew #5042)
to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
KJV usage: belch out, flowing, pour out, send forth, utter (abundantly).
Pronounce: naw-bah'
Origin: a primitive root
out evil things
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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Ministry on This Verse

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heart.
Prov. 15:2• 2The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly. (Prov. 15:2)
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Prov. 16:23• 23The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning. (Prov. 16:23)
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1 Kings 3:23‑28• 23Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living.
24And the king said, Bring me a sword. And they brought a sword before the king.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.
26Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it.
27And the king answered and said, Give this one the living child, and in no wise put it to death: she is its mother.
28And all Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him, to do justice.
(1 Kings 3:23‑28)
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Eccl. 5:2,6• 2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
(Eccl. 5:2,6)
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1 Peter 3:15• 15but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; (1 Peter 3:15)
the mouth.
Prov. 10:19• 19In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely. (Prov. 10:19)
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Prov. 13:16• 16Every prudent man acteth with knowledge; but the foolish layeth open his folly. (Prov. 13:16)
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Prov. 29:11,20• 11A fool uttereth all his mind; but a wise man keepeth it back.
20Hast thou seen a man hasty in his words? there is more hope of a fool than of him.
(Prov. 29:11,20)
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Eccl. 10:12‑14• 12The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself.
13The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness.
14And the fool multiplieth words: yet man knoweth not what shall be; and what shall be after him, who will tell him?
(Eccl. 10:12‑14)
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Matt. 12:34• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. (Matt. 12:34)
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Titus 1:10‑11• 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:10‑11)
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James 3:6‑8• 6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
7For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;
8but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.
(James 3:6‑8)
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2 Peter 2:18• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error, (2 Peter 2:18)
 The man who walks in the fear of God will weigh his words, lest by a hasty utterance he dishonor his Lord and hinder where he desires to help. (Proverbs Fifteen by H.A. Ironside)
 People often actually pride themselves on being, as they suppose, frank and outspoken, when in reality they are simply manifesting the unexercised state of their consciences: for, if truly aroused to the value of words, they would weigh them well ere giving them out. (Proverbs Fifteen by H.A. Ironside)

J. N. Darby Translation

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28
The heart of a righteous man studieth to answer; but the mouth of the wicked poureth out evil things.