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Titus 1

Titus 1:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
unruly
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
vain talkers
mataiologos (Greek #3151)
an idle (i.e. senseless or mischievous) talker, i.e. a wrangler
KJV usage: vain talker.
Pronounce: mat-ah-yol-og'-os
Origin: from 3152 and 3004
d and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
deceivers
phrenapates (Greek #5423)
a mind-misleader, i.e. seducer
KJV usage: deceiver.
Pronounce: fren-ap-at'-ace
Origin: from 5424 and 539
, specially
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
:
d
James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)

More on:

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Circumcision

Cross References

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Ministry on This Verse

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there.
Acts 20:29• 29For *I* know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; (Acts 20:29)
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Rom. 16:17‑18• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them.
 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:17‑18)
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2 Cor. 11:12‑15• 12But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we.
 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
 14And it is not wonderful, for Satan himself transforms himself into an angel of light.
 15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:12‑15)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:10‑12)
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1 Tim. 1:4,6• 4nor to turn their minds to fables and interminable genealogies, which bring questionings rather than further God's dispensation, which is in faith.
 6which things some having missed, have turned aside to vain discourse, (1 Tim. 1:4,6)
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1 Tim. 6:3‑5• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:3‑5)
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2 Tim. 3:13• 13But wicked men and juggling impostors shall advance in evil, leading and being led astray. (2 Tim. 3:13)
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2 Tim. 4:4• 4and they will turn away their ear from the truth, and will have turned aside to fables. (2 Tim. 4:4)
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James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
 2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed. (2 Peter 2:1‑2)
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1 John 2:18• 18Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour. (1 John 2:18)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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Rev. 2:6,14• 6But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate.
 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. (Rev. 2:6,14)
specially.
Acts 15:1,24• 1And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
 24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (Acts 15:1,24)
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Gal. 1:6‑8• 6I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,
 7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
 8But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed. (Gal. 1:6‑8)
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Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
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Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
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Gal. 4:17‑21• 17They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.
 18But it is right to be zealous at all times in what is right, and not only when I am present with you--
 19my children, of whom I again travail in birth until Christ shall have been formed in you:
 20and I should wish to be present with you now, and change my voice, for I am perplexed as to you.
 21Tell me, ye who are desirous of being under law, do ye not listen to the law? (Gal. 4:17‑21)
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Gal. 5:1‑4• 1Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.
 2Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man who is circumcised, that he is debtor to do the whole law.
 4Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace. (Gal. 5:1‑4)
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Phil. 3:2‑3• 2See to dogs, see to evil workmen, see to the concision.
 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:2‑3)
• This we see even before the apostle's service closed. There were already "many " of these disorderly men. Whatever discipline might have done to clear the Lord's name, and safeguard the saints from corruption, this scandal abounded. (“On Titus 1:10-14” by W. Kelly)
• {v.10-13} The character of the Cretans occasioned other difficulties and required the exercise of peremptory authority; Judaism mingled itself with the effect of this national character. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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10
For there are many and disorderly vain speakers and deceivers of people’s minds, specially those of the circumcision,

W. Kelly Translation

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10
For there are many unruly onesa, vain speakers and deceivers, specially those of [the] circumcision,

WK Translation Notes

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a
The first copulative "and," is left out on high authority in this verse.