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Proverbs 13

Prov. 13:8 KJV (With Strong’s)

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8
The ransom
kopher (Hebrew #3724)
properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price
KJV usage: bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
Pronounce: ko'-fer
Origin: from 3722
of a man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
are his riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
: but the poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
heareth
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
not rebuke
g`arah (Hebrew #1606)
a chiding
KJV usage: rebuke(-ing), reproof.
Pronounce: gheh-aw-raw'
Origin: from 1605
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Cross References

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Ministry on This Verse

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ransom.
Prov. 6:35• 35He will not regard any ransom,{HR}Neither will he rest content though thou multipliest gifts. (Prov. 6:35)
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Ex. 21:30• 30If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him. (Ex. 21:30)
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Job 2:4• 4And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
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Psa. 49:6‑10• 6Those who trust in their wealth{HR}And boast themselves in the multitude of their riches.
7In no wise can a man redeem a brother,{HR}He giveth not to God a ransom for him
8(But the redemption-price of their soul [is] precious,{HR}And it hath ceased forever),
9That he should still live forever{HR}And not see corruption.
10For he seeth [that] wise men die;{HR}Together the fool and the brutish man perish{HR}And have left to others their wealth.
(Psa. 49:6‑10)
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Jer. 41:8• 8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren. (Jer. 41:8)
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Matt. 16:26• 26For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
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1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
19but by precious blood of Christ, as of a lamb unblemished and spotless,
(1 Peter 1:18‑19)
the poor.
 The verse is confessedly ambiguous. Various renderings give little help. The thought seems to be that riches are the confidence of their possessor. He therefore can haughtily scorn the one who would reprove him. But the indigent is crushed by a rebuke, having no spirit left to enable him to stand against it. Both are natural men, apparently. (Proverbs Thirteen by H.A. Ironside)

J. N. Darby Translation

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The ransom of a man’s life is his riches; but the indigent heareth not rebuke.

W. Kelly Translation

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The ransom of a man’s life [is] his riches;{HR}But the poor heareth no threatening.