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Jeremiah 39

Jer. 39:10 KJV (With Strong’s)

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10
But Nebuzar-adan
Nbuwzaradan (Hebrew #5018)
Nebuzaradan, a Babylonian general
KJV usage: Nebuzaradan.
Pronounce: neb-oo-zar-ad-awn'
Origin: of foreign origin
the captain
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
of the guard
tabbach (Hebrew #2876)
properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)
KJV usage: cook, guard.
Pronounce: tab-bawkh'
Origin: from 2873
left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
of the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, which had nothing
muwmah (Hebrew #3972)
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV usage: fault, + no(-ught), ought, somewhat, any ((no-))thing.
Pronounce: meh-oo'-maw
Origin: apparently a form of 3971
, in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them vineyards
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
and fields
yageb (Hebrew #3010)
a plowed field
KJV usage: field.
Pronounce: yaw-gabe'
Origin: from 3009
λat the same time
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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λ
in that day.

More on:

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Captain,
Guard,
Judah,
Nebuzar-adan,
Poor,
Vineyard

Cross References

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Ministry on This Verse

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left of.
Jer. 40:7• 7Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon; (Jer. 40:7)
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2 Kings 25:12• 12But the captain of the body-guard left of the poor of the land for vinedressers and husbandmen. (2 Kings 25:12)
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Ezek. 33:24• 24Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance. (Ezek. 33:24)
at the same time.
Heb. in that day.
• Another prophet, Zephaniah the son of Cushi, had declared that even at this time a few of the lower class should be spared to dwell in the land. This too must be carried out. He lived in the days of Josiah, and may have known Jeremiah personally. He had said, “I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord” (Zeph. 3:12). How brightly, shines this instance of the divine clemency in behalf of a few, and their true piety, in a day so dark, when the mass of the nation was utterly apostate. (“Chapter 21” by H.A. Ironside)
• It is the poor in spirit who are blessed—those who own their nothingness. These had nothing, and did not seek to hide their poverty; and the Lord gave them both vineyards and fields. The former tells of joy; the latter, of sustenance. Both were to be found in Himself, though all else had failed. (“Chapter 21” by H.A. Ironside)
• Such an one was the prophet Habakkuk, who, though at first greatly bewildered by God’s governmental dealings with the people of His choice, learned the great lesson that the just shall live, not by sight, but faith, and could therefore sing, in view of the very destruction we have been considering (Hab. 3:7-8). (“Chapter 21” by H.A. Ironside)
• “He cannot deny Himself.” The little remnant left in the land might seem to be bereft of all that could make life worth living. But they had Himself, and they could call upon His name, knowing that if He had been faithful to His own holy character in chastening them for their sin, now bowels of mercy were moved for them when, in lowliness of mind and confession of their iniquities, they sought His face. (“Chapter 21” by H.A. Ironside)

J. N. Darby Translation

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But Nebuzar-adan the captain of the body-guard left certain of the people, the poor who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

W. Kelly Translation

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But Nebuzar-adan the captain of the guard. left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.