Go
Articles on

Philippians 4

Phil. 4:8 KJV (With Strong’s)

+
8
Finally
loipon (Greek #3063)
something remaining (adverbially)
KJV usage: besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.
Pronounce: loy-pon'
Origin: neuter singular of the same as 3062
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
true
alethes (Greek #227)
true (as not concealing)
KJV usage: true, truly, truth.
Pronounce: al-ay-thace'
Origin: from 1 (as a negative particle) and 2990
h, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are βhonest
semnos (Greek #4586)
venerable, i.e. honorable
KJV usage: grave, honest.
Pronounce: sem-nos'
Origin: from 4576
i, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
k, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are pure
hagnos (Greek #53)
properly, clean, i.e. (figuratively) innocent, modest, perfect
KJV usage: chaste, clean, pure.
Pronounce: hag-nos'
Origin: from the same as 40
l, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are lovely
prosphiles (Greek #4375)
friendly towards, i.e. acceptable
KJV usage: lovely.
Pronounce: pros-fee-lace'
Origin: from a presumed compound of 4314 and 5368
m, whatsoever things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are of good report
euphemos (Greek #2163)
well spoken of, i.e. reputable
KJV usage: of good report.
Pronounce: yoo'-fay-mos
Origin: from 2095 and 5345
n; if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
there be any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
virtue
arete (Greek #703)
properly, manliness (valor), i.e. excellence (intrinsic or attributed)
KJV usage: praise, virtue.
Pronounce: ar-et'-ay
Origin: from the same as 730
o, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
there be any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
praise
epainos (Greek #1868)
laudation; concretely, a commendable thing
KJV usage: praise.
Pronounce: ep'-ahee-nos
Origin: from 1909 and the base of 134
p, think on
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h
Eph. 4:25• 25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another. (Eph. 4:25)
i
2 Cor. 8:21• 21for we provide for things honest, not only before the Lord, but also before men. (2 Cor. 8:21)
β
or, venerable.
k
Deut. 16:20• 20Perfect justice shalt thou follow, that thou mayest live, and possess the land that Jehovah thy God giveth thee. (Deut. 16:20)
;
Isa. 26:7• 7The way of the just is uprightness: thou, the Upright, dost make the path of the just even. (Isa. 26:7)
l
James 3:17• 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. (James 3:17)
;
1 John 3:3• 3And every one that has this hope in him purifies himself, even as *he* is pure. (1 John 3:3)
m
1 Cor. 13•  (1 Cor. 13)
n
Col. 4:5• 5Walk in wisdom towards those without, redeeming opportunities. (Col. 4:5)
;
Heb. 11:2• 2For in the power of this the elders have obtained testimony. (Heb. 11:2)
o
2 Peter 1:3‑4• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,
 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:3‑4)
p
Rom. 13:3• 3For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; (Rom. 13:3)

More on:

+
Brethren,
Honest; Honesty

Cross References

+

Ministry on This Verse

+
Finally.
Phil. 3:1• 1For the rest, my brethren, rejoice in the Lord: to write the same things to you, to me is not irksome, and for you safe. (Phil. 3:1)
whatsoever.
Rom. 12:9‑21• 9Let love be unfeigned; abhorring evil; cleaving to good:
 10as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:
 11as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.
 12As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:
 13distributing to the necessities of the saints; given to hospitality.
 14Bless them that persecute you; bless, and curse not.
 15Rejoice with those that rejoice, weep with those that weep.
 16Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:
 17recompensing to no one evil for evil: providing things honest before all men:
 18if possible, as far as depends on you, living in peace with all men;
 19not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, *I* will recompense, saith the Lord.
 20If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.
 21Be not overcome by evil, but overcome evil with good. (Rom. 12:9‑21)
;
1 Cor. 13:4‑7• 4Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up,
 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
 6does not rejoice at iniquity but rejoices with the truth,
 7bears all things, believes all things, hopes all things, endures all things. (1 Cor. 13:4‑7)
;
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
;
James 3:17• 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. (James 3:17)
;
2 Peter 1:5‑7• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 6in knowledge temperance, in temperance endurance, in endurance godliness,
 7in godliness brotherly love, in brotherly love love: (2 Peter 1:5‑7)
are true.
Matt. 22:16• 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; (Matt. 22:16)
;
John 7:18• 18He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. (John 7:18)
;
Rom. 12:9• 9Let love be unfeigned; abhorring evil; cleaving to good: (Rom. 12:9)
;
2 Cor. 6:8• 8through glory and dishonour, through evil report and good report: as deceivers, and true; (2 Cor. 6:8)
;
Eph. 4:25• 25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another. (Eph. 4:25)
;
Eph. 5:9• 9(for the fruit of the light is in all goodness and righteousness and truth,) (Eph. 5:9)
;
Eph. 6:14• 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness, (Eph. 6:14)
;
1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
;
1 John 3:18• 18Children, let us not love with word, nor with tongue, but in deed and in truth. (1 John 3:18)
honest.
or, venerable.
Acts 6:3• 3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business: (Acts 6:3)
;
Rom. 12:17• 17recompensing to no one evil for evil: providing things honest before all men: (Rom. 12:17)
;
Rom. 13:13• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. (Rom. 13:13)
;
2 Cor. 8:21• 21for we provide for things honest, not only before the Lord, but also before men. (2 Cor. 8:21)
;
2 Cor. 13:7• 7But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates. (2 Cor. 13:7)
;
1 Thess. 4:12• 12that ye may walk reputably towards those without, and may have need of no one. (1 Thess. 4:12)
;
1 Tim. 2:2• 2for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity; (1 Tim. 2:2)
;
1 Tim. 3:4,8,11• 4conducting his own house well, having his children in subjection with all gravity;
 8Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,
 11The women in like manner grave, not slanderers, sober, faithful in all things. (1 Tim. 3:4,8,11)
;
Titus 2:2,7• 2that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, (Titus 2:2,7)
;
Titus 2•  (Titus 2)
:*Gr:;
Titus 3:14• 14and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful. (Titus 3:14)
;
Titus 3•  (Titus 3)
:*marg:;
Heb. 13:18• 18Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly. (Heb. 13:18)
;
1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
are just.
Gen. 18:19• 19For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him. (Gen. 18:19)
;
Deut. 16:20• 20Perfect justice shalt thou follow, that thou mayest live, and possess the land that Jehovah thy God giveth thee. (Deut. 16:20)
;
2 Sam. 23:3• 3The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; (2 Sam. 23:3)
;
Psa. 82:2• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah. (Psa. 82:2)
;
Prov. 11:1• 1A false balance is an abomination to Jehovah; but a just weight is his delight. (Prov. 11:1)
;
Prov. 16:11• 11The just balance and scales are Jehovah's; all the weights of the bag are his work. (Prov. 16:11)
;
Prov. 20:7• 7The righteous walketh in his integrity: blessed are his children after him! (Prov. 20:7)
;
Isa. 26:7• 7The way of the just is uprightness: thou, the Upright, dost make the path of the just even. (Isa. 26:7)
;
Mark 6:20• 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly. (Mark 6:20)
;
Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. (Luke 2:25)
;
Luke 23:50• 50And behold, a man named Joseph, who was a councillor, a good man and a just (Luke 23:50)
;
Acts 10:22• 22And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. (Acts 10:22)
;
Titus 1:8• 8but hospitable, a lover of goodness, discreet, just, pious, temperate, (Titus 1:8)
are pure.
1 Tim. 4:12• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
;
1 Tim. 5:2• 2elder women as mothers, younger women as sisters, with all purity. (1 Tim. 5:2)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
;
James 3:17• 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. (James 3:17)
;
2 Peter 3:1• 1This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind, (2 Peter 3:1)
;
1 John 3:3• 3And every one that has this hope in him purifies himself, even as *he* is pure. (1 John 3:3)
are lovely.
2 Sam. 1:23• 23Saul and Jonathan, beloved and pleasant in their lives, Even in their death were not divided; They were swifter than eagles, they were stronger than lions. (2 Sam. 1:23)
;
Song of Sol. 5:16• 16His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem. (Song of Sol. 5:16)
;
1 Cor. 13:1‑13• 1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
 2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
 3And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.
 4Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up,
 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
 6does not rejoice at iniquity but rejoices with the truth,
 7bears all things, believes all things, hopes all things, endures all things.
 8Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.
 9For we know in part, and we prophesy in part:
 10but when that which is perfect has come, that which is in part shall be done away.
 11When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.
 12For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
 13And now abide faith, hope, love; these three things; and the greater of these is love. (1 Cor. 13:1‑13)
;
1 Peter 4:8• 8but before all things having fervent love among yourselves, because love covers a multitude of sins; (1 Peter 4:8)
are of.
Acts 6:3• 3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business: (Acts 6:3)
;
Acts 10:22• 22And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. (Acts 10:22)
;
Acts 22:12• 12And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt there, (Acts 22:12)
;
Col. 4:5• 5Walk in wisdom towards those without, redeeming opportunities. (Col. 4:5)
;
1 Thess. 5:22• 22hold aloof from every form of wickedness. (1 Thess. 5:22)
;
1 Tim. 3:7• 7But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil. (1 Tim. 3:7)
;
1 Tim. 5:10• 10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work. (1 Tim. 5:10)
;
Heb. 11:2• 2For in the power of this the elders have obtained testimony. (Heb. 11:2)
virtue.
Ruth 3:11• 11And now, my daughter, fear not: all that thou sayest will I do to thee; for all the gate of my people knows that thou art a woman of worth. (Ruth 3:11)
;
Prov. 12:4• 4A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones. (Prov. 12:4)
;
Prov. 31:10,29• 10Who can find a woman of worth? for her price is far above rubies.
 29Many daughters have done worthily, but thou excellest them all. (Prov. 31:10,29)
;
2 Peter 1:3‑4• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,
 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:3‑4)
praise.
Prov. 31:31• 31Give her of the fruit of her hands, and let her own works praise her in the gates. (Prov. 31:31)
;
Rom. 2:29• 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:29)
;
Rom. 13:3• 3For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; (Rom. 13:3)
;
1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
;
2 Cor. 8:18• 18but we have sent with him the brother whose praise is in the glad tidings through all the assemblies; (2 Cor. 8:18)
think.
Luke 16:15• 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:15)
;
1 Thess. 5:21• 21but prove all things, hold fast the right; (1 Thess. 5:21)
;
1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
• Hearts free to find the good in people. Jesus could find the least bit of grace in a poor soul; His heart was ever ready to enjoy it; " I have meat to eat that ye know not of "; " Mary hath chosen that good part "; " Behold an Israelite indeed, in whom is no guile." There is always this perception when the heart is kept free to enjoy the fruit of the Spirit in others, as being occupied with what is good! (“His Praise Shall Continually Be in My Mouth” by J.N. Darby)
• This is an all-important command. We may be occupied with evil in order to condemn it; we may be right, but this is not communion with God in that which is good. (“Philippians 4” by J.N. Darby)
• If our thoughts were controlled by the Spirit of God would they not be occupied with, and delighting in, all those blessed things which were seen in perfection in Christ? (“Philippians 4” by H. Smith)

J. N. Darby Translation

+
8
For the rest, brethren, whatsoever things are true, whatsoever things are noblee, whatsoever things are just, whatsoever things are pure, whatsoever things are amiablef, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.

JND Translation Notes

+
e
Or "venerable," as "grave," 1 Tim. 3.8.
f
Or "lovable."

W. Kelly Translation

+
8
For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider.