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Philippians 1

Phil. 1:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
terrified
pturo (Greek #4426)
to frighten
KJV usage: terrify.
Pronounce: ptoo'-ro
Origin: from a presumed derivative of 4429 (and thus akin to 4422)
p by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
your adversaries
antikeimai (Greek #480)
to lie opposite, i.e. be adverse (figuratively, repugnant) to
KJV usage: adversary, be contrary, oppose.
Pronounce: an-tik'-i-mahee
Origin: from 473 and 2749
: which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
q is
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an evident token
endeixis (Greek #1732)
indication (abstractly)
KJV usage: declare, evident token, proof.
Pronounce: en'-dike-sis
Origin: from 1731
of perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
r to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
of salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
p
Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass; (Isa. 51:7,12)
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Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
q
2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer; (2 Thess. 1:5)
r
Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)

More on:

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God,
Salvation

Cross References

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Ministry on This Verse

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in.
Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass; (Isa. 51:7,12)
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Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
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Luke 12:4‑7• 4But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.
 5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*.
 6Are not five sparrows sold for two assaria? and one of them is not forgotten before God.
 7But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows. (Luke 12:4‑7)
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Luke 21:12‑19• 12But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;
 13but it shall turn out to you for a testimony.
 14Settle therefore in your hearts not to meditate beforehand your defence,
 15for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.
 16But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,
 17and ye will be hated of all for my name's sake.
 18And a hair of your head shall in no wise perish.
 19By your patient endurance gain your souls. (Luke 21:12‑19)
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Acts 4:19‑31• 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
 20for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
 22for the man on whom this sign of healing had taken place was above forty years old.
 23And having been let go, they came to their own company, and reported all that the chief priests and elders had said to them.
 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
 31And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:19‑31)
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Acts 5:40‑42• 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.
 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.
 42And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ. (Acts 5:40‑42)
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1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)
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2 Tim. 1:7‑8• 7For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.
 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:7‑8)
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Heb. 13:6• 6So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me? (Heb. 13:6)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
an.
2 Thess. 1:5‑6• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;
 6if at least it is a righteous thing with God to render tribulation to those that trouble you, (2 Thess. 1:5‑6)
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1 Peter 4:12‑14• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:12‑14)
but.
Matt. 5:10‑12• 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:10‑12)
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Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
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2 Tim. 2:11‑12• 11The word is faithful; for if we have died together with him, we shall also live together;
 12if we endure, we shall also reign together; if we deny, *he* also will deny us; (2 Tim. 2:11‑12)
and that.
Gen. 49:18• 18I wait for thy salvation, O Jehovah. (Gen. 49:18)
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Psa. 50:23• 23Whoso offereth praise glorifieth me; and to him that ordereth his way will I shew the salvation of God. (Psa. 50:23)
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Psa. 68:19‑20• 19Blessed be the Lord: day by day doth he load us with good, the *God who is our salvation. Selah.
 20Our *God is the *God of salvation; and with Jehovah, the Lord, are the goings forth even from death. (Psa. 68:19‑20)
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Isa. 12:2• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. (Isa. 12:2)
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Luke 3:6• 6and all flesh shall see the salvation of God. (Luke 3:6)
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Acts 28:28• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it. (Acts 28:28)
• if suffering for Christ's sake, it will turn to our salvation from all the wiles of the enemy by which he would seek to turn us away from “the faith of the gospel.” Let us ever view sufferings for Christ's sake as an honor given to those who believe on Him. (“The Lost One Sought, Found, and Blessed: Part 1” by J.N. Darby)
• Their condition is thus an evident testimony of salvation-entire and final deliverance-since in their warfare with the enemy they feel no fear, the presence of God inspiring them with other thoughts. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

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28
and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

W. Kelly Translation

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28
and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God;