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Numbers 9

Num. 9:17 KJV (With Strong’s)

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17
And when
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
n the cloud
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
was taken up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
, then after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
that the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
journeyed
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
: and in the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where the cloud
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
abode
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
, there the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
pitched their tents
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
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n
Num. 10:11,33• 11And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.
 33And they set forward from the mountain of Jehovah and went three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them. (Num. 10:11,33)
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Ex. 40:36‑38• 36And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.
 37And if the cloud were not taken up, then they did not journey until the day that it was taken up.
 38For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys. (Ex. 40:36‑38)

More on:

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Cloud,
Israel,
Tent,
The Tabernacle

Cross References

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when the cloud.
Num. 10:11,33‑34• 11And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.
 33And they set forward from the mountain of Jehovah and went three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them.
 34And the cloud of Jehovah was over them by day when they set forward out of the camp. (Num. 10:11,33‑34)
;
Ex. 40:36‑38• 36And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.
 37And if the cloud were not taken up, then they did not journey until the day that it was taken up.
 38For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys. (Ex. 40:36‑38)
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Psa. 80:1‑2• 1To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubim, shine forth.
 2Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance. (Psa. 80:1‑2)
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Isa. 49:10• 10They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them. (Isa. 49:10)
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John 10:3‑5,9• 3To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.
 4When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.
 5But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.
 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:3‑5,9)
and in the.
Ex. 33:14‑15• 14And he said, My presence shall go, and I will give thee rest.
 15And he said to him, If thy presence do not go, bring us not up hence. (Ex. 33:14‑15)
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Psa. 32:8• 8I will instruct thee and teach thee the way in which thou shalt go; I will counsel thee with mine eye upon thee. (Psa. 32:8)
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Psa. 73:24• 24Thou wilt guide me by thy counsel, and after the glory, thou wilt receive me. (Psa. 73:24)
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John 10:3‑4,9• 3To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.
 4When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.
 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:3‑4,9)

J. N. Darby Translation

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17
And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood stillc, there the children of Israel encamped.

JND Translation Notes

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c
Lit. "dwelt," "abode." so ver. 18; ch. 10.12; see Ex. 24.16.