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John 10

John 10:3 KJV (With Strong’s)

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To him
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
c the porter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thuroros (Greek #2377)
a gate- warden
KJV usage: that kept the door, porter.
Pronounce: thoo-ro-ros'
Origin: from 2374 and οὖρος (a watcher)
openeth
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sheep
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
voice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he calleth
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
d his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
sheep
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
leadeth
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
e them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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the porter.
Isa. 53:10‑12• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:10‑12)
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1 Cor. 16:9• 9For a great door is opened to me and an effectual one, and the adversaries many. (1 Cor. 16:9)
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Col. 4:3• 3praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound, (Col. 4:3)
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1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
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Rev. 3:7‑8,20• 7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open:
8I know thy works: behold, I have set before thee an opened door, which no one can shut, because thou hast a little power, and hast kept my word, and hast not denied my name.
20Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me.
(Rev. 3:7‑8,20)
the sheep.
and he.
and leadeth.
Psa. 23:2‑3• 2He maketh me to lie down in green pastures; he leadeth me beside still waters.
3He restoreth my soul; he leadeth me in paths of righteousness for his name's sake.
(Psa. 23:2‑3)
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Psa. 78:52‑53• 52And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;
53And he led them safely, so that they were without fear; and the sea covered their enemies.
(Psa. 78:52‑53)
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Psa. 80:1• 1To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubim, shine forth. (Psa. 80:1)
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Isa. 40:11• 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Isa. 42:16• 16And I will bring the blind by a way that they know not, in paths that they know not will I lead them; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. (Isa. 42:16)
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Isa. 49:9‑10• 9saying to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pasture shall be on all bare hills.
10They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them.
(Isa. 49:9‑10)
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Jer. 31:8‑9• 8Behold, I bring them from the north country, and gather them from the uttermost parts of the earth; and among them the blind and the lame, the woman with child and her that travaileth with child together: a great assemblage shall they return hither.
9They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn.
(Jer. 31:8‑9)
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Jer. 50:4‑6• 4In those days, and at that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together, going and weeping as they go, and shall seek Jehovah their God.
5They shall inquire concerning Zion, with their faces thitherward, saying, Come, and let us join ourselves to Jehovah, in an everlasting covenant that shall not be forgotten.
6My people are lost sheep; their shepherds have caused them to go astray, they turned them away on the mountains: they went from mountain to hill, they forgot their resting-place.
(Jer. 50:4‑6)
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Ezek. 34:11‑16• 11For thus saith the Lord Jehovah: Behold I, even I, will both search for my sheep, and tend them.
12As a shepherd tendeth his flock in the day that he is among his scattered sheep, so will I tend my sheep, and will deliver them out of all places whither they have been scattered in the cloudy and dark day.
13And I will bring them out from the peoples, and gather them from the countries, and will bring them to their own land; and I will feed them upon the mountains of Israel by the water-courses, and in all the habitable places of the country.
14I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie down in a good fold, and in a fat pasture they shall feed upon the mountains of Israel.
15I will myself feed my flock, and I will cause them to lie down, saith the Lord Jehovah.
16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment.
(Ezek. 34:11‑16)
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Rev. 7:17• 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:17)
 He who watches over the sheep, Jehovah, acting in Israel by His Spirit and providence, and arranging all things, gives Him access to the sheep in spite of the Pharisees and priests and so many others. (John 10 by J.N. Darby)
 But the sheep, taught of God, hear His voice, not theirs; even as the Spirit, in His care for God’s glory, was pleased to do the porter’s work, opening the door to Him only, as we see from the beginning in the Simeons and Annas and all who waited for redemption in Jerusalem. (John 10 by W. Kelly)

J. N. Darby Translation

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To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.

W. Kelly Translation

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To him the porter openeth, and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out.