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Numbers 8

Num. 8:12 KJV (With Strong’s)

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12
And the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
shall lay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
their hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the bullocks
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
: and thou shalt offer
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and the other
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
for a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, to make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
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Cross References

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Ministry on This Verse

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Levites.
the one.
Num. 8:8• 8{i}And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.{/i} (Num. 8:8)
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Num. 6:14,16• 14And he shall offer his offering unto Jehovah, one he-lamb of the first year without blemish for a burnt-offering, and one ewe lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,
16{i}And the priest shall present them before Jehovah, and shall offer his sin-offering and his burnt-offering:{/i}
(Num. 6:14,16)
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Lev. 5:7,9‑10• 7And if his hand be not able to bring a lamb, then he shall bring to Jehovah for his trespass which he hath sinned two turtle doves or two young pigeons; one for a sin offering, and the other for a burnt offering.
9and he shall sprinkle of the blood of the sin offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: {i}it is a sin-offering{/i}.
10And he shall offer the second for a burnt offering according to the ordinance. And the priest shall make atonement for him from his sin which he hath sinned; and it shall be forgiven him.
(Lev. 5:7,9‑10)
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Lev. 8:14,18• 14And he brought near the bullock of the sin-offering; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering;
18And he brought near the ram of the burnt-offering; and Aaron and his sons laid their hands on the head of the ram,
(Lev. 8:14,18)
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Lev. 9:7• 7And Moses said to Aaron, Draw near unto the altar, and offer thy sin-offering and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offerings of the people, and make atonement for them, as Jehovah commanded. (Lev. 9:7)
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Lev. 14:19‑20,22• 19And the priest shall offer the sin offering, and make atonement for him that is to be cleansed from his uncleanness; and afterward he shall slaughter the burnt offering.
20And the priest shall offer the burnt offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.
22and a log of oil, and two turtle doves or two young pigeons, as his hand may be able to get: the one shall be a sin offering, and the other a burnt offering.
(Lev. 14:19‑20,22)
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Heb. 10:4‑10• 4For blood of bulls and goats [is] incapable of taking away sins.
5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Heb. 10:4‑10)
atonement.
Lev. 1:4• 4And he shall lay his hand on the head of the burnt offering; and it shall be accepted for him to atone for him. (Lev. 1:4)
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Lev. 4:20,35• 20And he shall do with the bullock as he did with the bullock of the sin offering, so shall he do with this. And the priest shall make atonement for them; and it shall be forgiven them.
35And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar with the fire offerings to Jehovah; and the priest shall make atonement for him concerning his sin which he sinned, and it shall be forgiven him.
(Lev. 4:20,35)
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Lev. 8:34• 34As he hath done this day, Jehovah hath commanded to do, to make atonement for you. (Lev. 8:34)
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Lev. 16:6,11,16‑19• 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
11{i}And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.{/i}
16{i}and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.{/i}
17{i}And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.{/i}
18And he shall go out unto the altar that is before Jehovah, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
(Lev. 16:6,11,16‑19)
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Heb. 9:22• 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:22)
 In the offerings which accompanied their consecration there was no peace offering, because it was a question of service and not of communion. (Numbers 8-9 by J.N. Darby)

J. N. Darby Translation

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12
And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.

W. Kelly Translation

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12
And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)