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Numbers 6

Num. 6:3 KJV (With Strong’s)

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3
He shall separate
nazar (Hebrew #5144)
to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
KJV usage: consecrate, separate(-ing, self).
Pronounce: naw-zar'
Origin: a primitive root
himself fromt wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
and strong drink
shekar (Hebrew #7941)
an intoxicant, i.e. intensely alcoholic liquor
KJV usage: strong drink, + drunkard, strong wine.
Pronounce: shay-kawr'
Origin: from 7937
, and shall drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
no vinegar
chomets (Hebrew #2558)
vinegar
KJV usage: vinegar.
Pronounce: kho'-mets
Origin: from 2556
of wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, or vinegar
chomets (Hebrew #2558)
vinegar
KJV usage: vinegar.
Pronounce: kho'-mets
Origin: from 2556
of strong drink
shekar (Hebrew #7941)
an intoxicant, i.e. intensely alcoholic liquor
KJV usage: strong drink, + drunkard, strong wine.
Pronounce: shay-kawr'
Origin: from 7937
, neither shall he drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
any liquor
mishrah (Hebrew #4952)
maceration, i.e. steeped juice
KJV usage: liquor.
Pronounce: mish-raw'
Origin: from 8281 in the sense of loosening
of grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
, nor eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
moist
lach (Hebrew #3892)
fresh, i.e. unused or undried
KJV usage: green, moist.
Pronounce: lakh
Origin: from an unused root meaning to be new
grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
, or dried
yabesh (Hebrew #3002)
dry
KJV usage: dried (away), dry.
Pronounce: yaw-bashe'
Origin: from 3001
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Jer. 35:6‑8• 6And they said, We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, ye nor your sons for ever;
 7neither shall ye build house, nor sow seed, nor plant vineyard, nor shall ye have any; but all your days ye shall dwell in tents, that ye may live many days in the land where ye sojourn.
 8And we have hearkened unto the voice of Jonadab the son of Rechab our father in all that he commanded us, to drink no wine all our days, we, our wives, our sons, and our daughters, (Jer. 35:6‑8)
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Amos 2:12• 12And ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. (Amos 2:12)
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Luke 1:15• 15For he shall be great before the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. (Luke 1:15)

More on:

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Drink, Strong,
Grapes,
Vinegar,
Wine

Cross References

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Ministry on This Verse

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Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use.
The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health.
Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution.
It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power.
See Jenning's Jewish Antiquities, B. I. c. 8.
Lev. 10:9• 9Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die--it is an everlasting statute throughout your generations, (Lev. 10:9)
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Judg. 13:14• 14she shall not eat of anything that cometh of the vine, neither shall she drink wine or strong drink, nor eat anything unclean: all that I commanded her shall she observe. (Judg. 13:14)
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Prov. 31:4‑5• 4It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink?
 5--lest they drink and forget the law, and pervert the judgment of any of the children of affliction. (Prov. 31:4‑5)
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Jer. 35:6‑8• 6And they said, We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, ye nor your sons for ever;
 7neither shall ye build house, nor sow seed, nor plant vineyard, nor shall ye have any; but all your days ye shall dwell in tents, that ye may live many days in the land where ye sojourn.
 8And we have hearkened unto the voice of Jonadab the son of Rechab our father in all that he commanded us, to drink no wine all our days, we, our wives, our sons, and our daughters, (Jer. 35:6‑8)
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Amos 2:12• 12And ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. (Amos 2:12)
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Luke 1:15• 15For he shall be great before the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. (Luke 1:15)
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Luke 7:33‑34• 33For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.
 34The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners; (Luke 7:33‑34)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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Eph. 5:18• 18And be not drunk with wine, in which is debauchery; but be filled with the Spirit, (Eph. 5:18)
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1 Thess. 5:22• 22hold aloof from every form of wickedness. (1 Thess. 5:22)
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1 Tim. 5:23• 23Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses. (1 Tim. 5:23)
• There were three things connected with this separation. --{v.3} The Nazarite was to drink no wine; --{v.5} he was to let his hair grow; --{v.6} and he was not to make himself unclean for the dead. (“Numbers 6” by J.N. Darby)
• Wine designated the joy derived from the pleasures of society….From the moment Christ began His public service, He was separated from all that nature had its just part in. Invited with His disciples to a marriage, He says to His mother, “Woman, what have I to do with thee?” (“Numbers 6” by J.N. Darby)

J. N. Darby Translation

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he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.