Articles on

Matthew 9

Matt. 9:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
departed
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
, two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
blind men
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, crying
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
t, have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
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More on:

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Cross References

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Ministry on This Verse

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two.
Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
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Matt. 12:22• 22Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw. (Matt. 12:22)
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Matt. 20:30• 30{i}And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.{/i} (Matt. 20:30)
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Mark 8:22‑23• 22{i}And he comes to Bethsaida;{/i} and they bring him a blind man, and beseech him that he might touch him.
23{i}And{/i} he took the blind man by the hand, and led him forth out of the village; and when he had spit on his eyes, and put his hands upon him, he asked him if he beheld anything.
(Mark 8:22‑23)
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Mark 10:46• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging. (Mark 10:46)
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Luke 7:21• 21{i}In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.{/i} (Luke 7:21)
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John 9:1‑12• 1And passing along he saw a man blind from birth.
2And his disciples asked him, saying, Rabbi, which sinned, this [man] or his parents, that he should be born blind?
3Jesus answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him.
4I must work the works of him that sent me while it is day: night cometh, when no one can work.
5When I am in the world, I am the world’s light.
6Having said these things, he spat on the ground, and made clay of the spittle, and spread the clay over his eyes,
7and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.
8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth?
9Some said, It is he; others said, No, but he is like him; but he said, It is I.
10They said therefore to him, How then were thine eyes opened?
11He answered, The man that is called Jesus made clay, and anointed mine eyes, and said to me, Go unto Siloam, and wash. Having gone away then and washed I received sight.
12And they said to him, Where is he? He saith, I do not know.
(John 9:1‑12)
Thou.
Matt. 12:23• 23And all the crowds were amazed and said, Is this the Son of David? (Matt. 12:23)
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Matt. 15:22• 22and, behold, a Canaanite woman coming out from those borders cried out, saying, Pity me, Lord, Son of David; my daughter is grievously possessed by a demon. (Matt. 15:22)
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Matt. 20:30‑31• 30{i}And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.{/i}
31{i}But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.{/i}
(Matt. 20:30‑31)
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Matt. 21:9,15• 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i}
15{i}And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,{/i}
(Matt. 21:9,15)
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Matt. 22:41‑45• 41{i}And the Pharisees being gathered together, Jesus demanded of them,{/i}
42{i}saying, What think ye concerning the Christ? whose son is he? They say to him, David's.{/i}
43{i}He says to them, How then does David in Spirit call him Lord, saying,{/i}
44{i}The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?{/i}
45{i}If therefore David call him Lord, how is he his son?{/i}
(Matt. 22:41‑45)
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Mark 10:47‑48• 47And when he heard that it was Jesus the Nazaraean, he began to cry out, and say, Son of David, Jesus, have mercy on me.
48And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me.
(Mark 10:47‑48)
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Mark 11:10• 10Blessed [be] the coming kingdom of our father David. Hosanna in the highest. (Mark 11:10)
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Mark 12:35‑37• 35{i}And Jesus answering said [as he was] teaching in the temple,{/i} How say the scribes that the Christ is Son of David?
36{i}[for] David himself said [speaking] in the Holy Spirit,{/i} Jehovah said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
37{i}David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.{/i}
(Mark 12:35‑37)
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Luke 18:38‑39• 38and he called aloud, saying, Jesus, Son of David, pity me.
39And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me.
(Luke 18:38‑39)
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Luke 20:41• 41And he said to them, How do they say that the Christ is David's son; (Luke 20:41)
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John 7:42• 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:42)
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Rom. 1:3• 3concerning his Son, that was born of David's seed according to flesh, (Rom. 1:3)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
have.
 It is the confession of Christ as connected with Israel. They address Him as Son of David. (Remarks on Matthew 9:1-35 by W. Kelly)

J. N. Darby Translation

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27
And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

W. Kelly Translation

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27
And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)