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Matthew 20

Matt. 20:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
blind men
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the way side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, when they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
passed by
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
, cried out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, O Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
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p
Matt. 9:27• 27{i}And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.{/i} (Matt. 9:27)
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Mark 10:46• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging. (Mark 10:46)
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Luke 18:35• 35And it came to pass when he was in the neighbourhood of Jericho, a certain blind man was sitting by the wayside begging; (Luke 18:35)

More on:

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David,
Mercy,
The Lord Jesus

Cross References

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Ministry on This Verse

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two.
Matt. 9:27‑31• 27{i}And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.{/i}
 28{i}And when he was come to the house, the blind [men] came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.{/i}
 29{i}Then he touched their eyes, saying, According to your faith, be it unto you.{/i}
 30{i}And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.{/i}
 31{i}But they, when they were gone out, spread his name abroad in all that land.{/i} (Matt. 9:27‑31)
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Matt. 12:22• 22Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw. (Matt. 12:22)
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Matt. 21:14• 14{i}And blind and lame came to him in the temple, and he healed them.{/i} (Matt. 21:14)
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Psa. 146:8•  (Psa. 146:8)
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Isa. 29:18•  (Isa. 29:18)
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Isa. 35:5‑6•  (Isa. 35:5‑6)
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Isa. 42:16,18•  (Isa. 42:16,18)
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Isa. 59:10•  (Isa. 59:10)
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Isa. 61:1‑2•  (Isa. 61:1‑2)
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Mark 10:46• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging. (Mark 10:46)
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Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
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Luke 7:21• 21{i}In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.{/i} (Luke 7:21)
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John 9:1‑12• 1And passing along he saw a man blind from birth.
 2And his disciples asked him, saying, Rabbi, which sinned, this [man] or his parents, that he should be born blind?
 3Jesus answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him.
 4I must work the works of him that sent me while it is day: night cometh, when no one can work.
 5When I am in the world, I am the world’s light.
 6Having said these things, he spat on the ground, and made clay of the spittle, and spread the clay over his eyes,
 7and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.
 8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth?
 9Some said, It is he; others said, No, but he is like him; but he said, It is I.
 10They said therefore to him, How then were thine eyes opened?
 11He answered, The man that is called Jesus made clay, and anointed mine eyes, and said to me, Go unto Siloam, and wash. Having gone away then and washed I received sight.
 12And they said to him, Where is he? He saith, I do not know. (John 9:1‑12)
Have.
Matt. 12:23• 23And all the crowds were amazed and said, Is this the Son of David? (Matt. 12:23)
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Matt. 15:22• 22and, behold, a Canaanite woman coming out from those borders cried out, saying, Pity me, Lord, Son of David; my daughter is grievously possessed by a demon. (Matt. 15:22)
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Matt. 21:9• 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i} (Matt. 21:9)
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Matt. 22:42• 42{i}saying, What think ye concerning the Christ? whose son is he? They say to him, David's.{/i} (Matt. 22:42)
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Acts 2:30• 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne, (Acts 2:30)
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Rom. 1:3‑4• 3concerning his Son, that was born of David's seed according to flesh,
 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:3‑4)
• The last verses properly belong to the next chapter, which is the approach of our Lord to Jerusalem from the way of Jericho. And it is necessary to take the two chapters together, to have the proper connection of all that is given us here. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)
• The end of our chapter, from Matthew 20:30, is a preface to Matthew 21, where we have the last formal presentation of the King — not with the thought of being received; but for the filling up of man's iniquity and the accomplishment of the counsels of God, He presents Himself as such. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

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30
And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.

W. Kelly Translation

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30
And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)