Go
Articles on

Matthew 5

Matt. 5:25 KJV (With Strong’s)

+
25
Agree with
isthi (Greek #2468)
be thou
KJV usage: + agree, be, X give thyself wholly to.
Pronounce: is'-thee
Origin: second person imperative present of 1510
eunoeo (Greek #2132)
to be well- minded, i.e. reconcile
KJV usage: agree.
Pronounce: yoo-no-eh'-o
Origin: from a compound of 2095 and 3563
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
adversary
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antidikos (Greek #476)
an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
KJV usage: adversary.
Pronounce: an-tid'-ee-kos
Origin: from 473 and 1349
quickly
tachu (Greek #5035)
shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
KJV usage: lightly, quickly.
Pronounce: takh-oo'
Origin: neuter singular of 5036 (as adverb)
, whiles
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
hotou (Greek #3755)
during which same time, i.e. whilst
KJV usage: whiles.
Pronounce: hot'-oo
Origin: for the genitive case of 3748 (as adverb)
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; lest at any time
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
the adversary
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antidikos (Greek #476)
an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
KJV usage: adversary.
Pronounce: an-tid'-ee-kos
Origin: from 473 and 1349
deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
h to the judge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the judge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to the officer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou be cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
.
h
Prov. 25:8• 8Go not forth hastily to strive,{HR}Lest [thou know not] what to do in the end thereof,{HR}When thy neighbour hath put thee to shame. (Prov. 25:8)
;
Luke 12:58‑59• 58For as thou goest with thine adversary before a magistrate, strive in the way to be reconciled with him; lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
 59I say unto thee, thou shalt in no wise come out thence, until thou hast paid the very last mite. (Luke 12:58‑59)

More on:

+
Officer,
Prison

Cross References

+

Ministry on This Verse

+
with.
Gen. 32:3‑8,13‑22• 3And Jacob sent messengers before him to Esau his brother into the land of Seir, the field of Edom.
 4And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaketh thus. With Laban I have sojourned and tarried until now;
 5and I have oxen, and asses, sheep, and bondmen and bondwomen; and I have sent to tell my lord, that I may find grace in thy sight.
 6And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also cometh to meet thee, and four hundred men with him.
 7Then Jacob was greatly afraid and distressed; and he divided the people that [was] with him, and the sheep and the herds and the camels, into two companies .
 8And he said, If Esau come to the one company and smite it, then the company which is left shall escape.
 13And he lodged there that night; and took of what came to his hands a gift for Esau his brother;
 14two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams;
 15thirty milch camels with their colts: forty kine, and ten bulls; twenty she-asses, and ten young asses.
 16And he delivered [them] into the hand of his servants, every drove by itself: and he said to his servants, Go on before me, and put a space between drove and drove.
 17And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
 18then shalt thou say, Thy servant Jacob's, it is a gift sent to my lord Esau; and, behold, he also is behind us.
 19And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him.
 20And ye shall say moreover, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goeth before me, and afterward I will see his face: perhaps he will accept me.
 21And the gift went over before him; and he himself lodged that night in the camp .
 22And he rose up that night, and took his two wives, and his two maidservants, and his eleven sons, and passed over the ford of Jabbok; (Gen. 32:3‑8,13‑22)
;
Gen. 33:3‑11• 3And he passed over before them and bowed to the earth seven times, until he came near to his brother.
 4And Esau ran to meet him and embraced him and fell on his neck and kissed him; and they wept.
 5And he lifted up his eyes, and saw the women and the children, and said, Who [are] these with thee? And he said, The children whom God hath graciously given thy servant.
 6And the maid-servants drew near, they and their children, and they bowed.
 7And Leah also drew near and her children, and they bowed. And after drew near Joseph and Rachel, and they bowed.
 8And he said, What [meanest] thou [by] all this band which I met? And he said, To find favour in the eyes of my lord.
 9And Esau said, I have much, my brother; let that which [is] thine be to thee.
 10And Jacob said, No, I pray thee: if now I have found favour in thine eyes, then receive my present at my hand; for therefore I have seen thy face, as though I had seen God's face, and thou wast pleased with me.
 11Take, I pray thee, my blessing that is brought thee, because graciously hath God dealt with me, and because I have all. And he urged him, and he took [it]. (Gen. 33:3‑11)
;
1 Sam. 25:17‑35• 17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
 18Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
 19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
 20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
 21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
 22So, and more also do God unto the enemies of David, if I leave of all that is his by the morning light any male.
 23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
 24and fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
 25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him but I thine handmaid saw not the young men of my lord, whom thou didst send.
 26Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
 27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
 28I pray thee, forgive the trespass of thine handmaid: for Jehovah will certainly make my lord a sure house; because my lord fighteth the battles of Jehovah, and evil hath not been found in thee all thy days.
 29Yet a man is risen to pursue thee, and to seek thy soul; but the soul of my lord shall be bound in the bundle of life with Jehovah thy God. And the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
 30And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel,
 31that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when Jehovah shall have dealt well with my lord, then remember thine handmaid.
 32And David said to Abigail, Blessed be Jehovah God of Israel, which sent thee this day to meet me.
 33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
 34For in very deed, as Jehovah God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light a single soul.
 35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person. (1 Sam. 25:17‑35)
;
Prov. 6:1‑5• 1My son, if thou art become surety for thy neighbour —{HR}Hast stricken thy hand for a stranger,
 2Thou art snared with the words of thy mouth,{HR}Thou art taken with the words of thy mouth.
 3Do this now, my son, and deliver thyself,{HR}Since thou art come into the hand of thy neighbour;{HR}Go, humble thyself, and importune thy neighbour.
 4Give not sleep to thine eyes nor slumber to thine eyelids;
 5Deliver thyself from the [hunter's] hand,{HR}And as a bird from the fowler's hand. (Prov. 6:1‑5)
;
Prov. 25:8• 8Go not forth hastily to strive,{HR}Lest [thou know not] what to do in the end thereof,{HR}When thy neighbour hath put thee to shame. (Prov. 25:8)
;
Luke 12:58‑59• 58For as thou goest with thine adversary before a magistrate, strive in the way to be reconciled with him; lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
 59I say unto thee, thou shalt in no wise come out thence, until thou hast paid the very last mite. (Luke 12:58‑59)
;
Luke 14:31‑32• 31Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
 32and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. (Luke 14:31‑32)
whiles.
Job 22:21• 21Acquaint thyself, I pray thee, with him, and be at peace;{HR}Thereby shall good come to thee. (Job 22:21)
;
Psa. 32:6• 6Because of this shall every godly one pray unto thee at a time for finding [thee];{HR}Surely in a flood of many waters they shall not come unto him. (Psa. 32:6)
;
Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:6‑7)
;
Luke 13:24‑25• 24Strive with earnestness to enter in through the narrow door, for many, I say unto you, will endeavour to enter in and will not be able.
 25From the time that the master of the house shall have risen up, and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say unto you, I know you not whence ye are: (Luke 13:24‑25)
;
2 Cor. 6:2• 2(for he saith, In an acceptable season I listened to thee, and in a day of salvation I helped thee: behold, now a right acceptable season, behold, now a day of salvation), (2 Cor. 6:2)
;
Heb. 3:7,13• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:7,13)
;
Heb. 12:17• 17for ye know that even when afterward desiring to inherit the blessing he was rejected (for he found no place of repentance), though he sought it earnestly with tears. (Heb. 12:17)
and the.
1 Kings 22:26‑27• 26And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
 27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:26‑27)
• The position of Israel morally, in the sight of God, was very much the one shown us here. There was a murderous feeling in their heart against Jesus. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

+
25
Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some timea the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

JND Translation Notes

+
a
Or "lest it may be." Perhaps "lest" is sufficient; it suggests something uncertain which otherwise might happen any time. see Mark 4.12.

W. Kelly Translation

+
25
Make friendsa with thine adversary quickly, whilst thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the official, and thou be cast into prison.

WK Translation Notes

+
a
Or, "Be of good-will."