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Matthew 5

Matt. 5:24 KJV (With Strong’s)

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24
Leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
; first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
be reconciled
diallasso (Greek #1259)
to change thoroughly, i.e. (mentally) to conciliate
KJV usage: reconcile.
Pronounce: dee-al-las'-so
Origin: from 1223 and 236
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and offer
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
.

More on:

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Altar,
Gifts,
Offering; Offering Up

Cross References

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there.
Matt. 18:15‑17• 15{i}But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.{/i}
 16{i}But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.{/i}
 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:15‑17)
;
Job 42:8•  (Job 42:8)
;
Prov. 25:9•  (Prov. 25:9)
;
Mark 9:50• 50Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
;
Rom. 12:17‑18• 17repay to none evil for evil; providing things right in the sight of all men;
 18if possible, on your part be at peace with all men; (Rom. 12:17‑18)
;
1 Cor. 6:7‑8• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 8But ye do wrong and defraud, and this brethren. (1 Cor. 6:7‑8)
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1 Tim. 2:8• 8I wish then that the men pray in every place, lifting up holy hands without wrath and doubting; (1 Tim. 2:8)
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James 3:13‑18• 13Who [is] wise and understanding among you? Let him show out of his good conduct his works in meekness of wisdom.
 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed.
 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:13‑18)
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James 5:16• 16Confess therefore your sins to one another, and pray for one another, that ye may be healed. A righteous [one's] supplication hath much power if it work. (James 5:16)
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1 Peter 3:7‑8• 7Ye husbands, likewise, dwelling with [them] according to knowledge, awarding honour as to a weaker vessel(the female, as also fellow-heirs of the grace of life, that your prayers be not hindered.
 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded; (1 Peter 3:7‑8)
and then.
Matt. 23:23• 23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i} (Matt. 23:23)
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1 Cor. 11:28• 28But let a man prove himself, and so let him eat of the bread, and drink of the cup. (1 Cor. 11:28)

J. N. Darby Translation

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24
leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.

W. Kelly Translation

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24
leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift.