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Matthew 27

Matt. 27:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
r they had delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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r
Prov. 27:4• 4Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? (Prov. 27:4)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)

Cross References

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he.
Gen. 37:11• 11And his brethren envied him; but his father kept the saying. (Gen. 37:11)
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1 Sam. 18:7‑11• 7And the women answered one another as they played, and said, Saul hath smitten his thousands, And David his ten thousands.
 8And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom?
 9And Saul eyed David from that day and forward.
 10And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul's hand.
 11And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice. (1 Sam. 18:7‑11)
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Psa. 106:16• 16And they envied Moses in the camp, and Aaron, the saint of Jehovah. (Psa. 106:16)
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Prov. 27:4• 4Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? (Prov. 27:4)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)
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Isa. 26:11• 11Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. (Isa. 26:11)
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Mark 15:10• 10for he knew that the chief priests had delivered him up through envy. (Mark 15:10)
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Acts 5:17• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, (Acts 5:17)
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Acts 7:9• 9And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, (Acts 7:9)
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Acts 13:45• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously. (Acts 13:45)
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James 4:5• 5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? (James 4:5)
envy.Or, malice [phthonos ,] probably from [phthino,] to decay, wither, pine away, according to that of Solomon.
Prov. 27:4• 4Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? (Prov. 27:4)

J. N. Darby Translation

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18
For he knew that they had delivered him up through envy.

W. Kelly Translation

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18
For he knew that they had delivered him up through envy.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)