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Ecclesiastes 4

Eccl. 4:4 KJV (With Strong’s)

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4
Again, I considered
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
all travail
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
, and κevery right
kishrown (Hebrew #3788)
success, advantage
KJV usage: equity, good, right.
Pronounce: kish-rone'
Origin: from 3787
work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
, that λfor this a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is envied
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
m of his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
. This is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
and vexation
r`uwth (Hebrew #7469)
a feeding upon, i.e. grasping after
KJV usage: vexation.
Pronounce: reh-ooth'
Origin: probably from 7462
of spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
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Cross References

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Ministry on This Verse

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every, etc.
Heb. all the rightness of work, that this is theenvy of man from his neighbour.
Gen. 4:4‑8• 4And Abel, he also brought of the firstlings of his flock, and of their fat. And Jehovah looked upon Abel, and on his offering;
5and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.
6And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?
7If thou doest well, will not thy countenance look up with confidence? and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him.
8And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.
(Gen. 4:4‑8)
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Gen. 37:2‑11• 2These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them.
3And Israel loved Joseph more than all his sons, because he was son of his old age; and he made him a vest of many colours.
4And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.
5And Joseph dreamed a dream, and told it to his brethren, and they hated him yet the more.
6And he said to them, Hear, I pray you, this dream, which I have dreamt:
7Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.
8And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.
9And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.
10And he told it to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father kept the saying.
(Gen. 37:2‑11)
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1 Sam. 18:8‑9,14‑16,29‑30• 8And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom?
9And Saul eyed David from that day and forward.
14And David prospered in all his ways; and Jehovah was with him.
15And Saul saw that he prospered well, and he stood in awe of him.
16But all Israel and Judah loved David, for he went out and came in before them.
29And Saul was yet the more afraid of David; and Saul was David's enemy continually.
30And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.
(1 Sam. 18:8‑9,14‑16,29‑30)
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Prov. 27:4• 4Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? (Prov. 27:4)
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Matt. 27:18• 18For he knew that they had delivered him up through envy. (Matt. 27:18)
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Acts 7:9• 9And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, (Acts 7:9)
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James 4:5• 5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? (James 4:5)
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1 John 3:12• 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. (1 John 3:12)
This is.
 But the Preacher still continues his search “under the sun,” and turns from oppression and tears to regard what is, on the surface at least, a comparatively happy lot―“right work,” by which a man has attained to prosperity and pre-eminence. But as he looks closer at a case which, at first sight, seems to promise real satisfaction, he sees that there is a bitter sting connected with it―a sting that at once robs it of all its attraction, and makes void all its promise of true rest―for “for this a man is envied of his neighbor.” His success is only cause of bitter jealousy, and makes him the object not of love, but of envy, to all about him. Success, then, and a position of pre-eminence above one’s competitors, gained by skillful toil, is rather to be avoided as vanity and pursuit of the wind―a grasping at an empty nothingness. (Ecclesiastes 4 by F.C. Jennings)

J. N. Darby Translation

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4
And I saw all labour, and all successi of work, that it is man’s jealousy of his neighbour. This also is vanity and pursuit of the wind.

JND Translation Notes

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i
Or "skilfulness," as ch. 2.21.