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Matthew 2

Matt. 2:1 KJV (With Strong’s)

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1
Now when
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
was *born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Bethlehem
Bethleem (Greek #965)
Bethleem (i.e. Beth-lechem), a place in Palestine
KJV usage: Bethlehem.
Pronounce: bayth-leh-em'
Origin: of Hebrew origin (01036)
of Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there came
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
wise men
magos (Greek #3097)
a Magian, i.e. Oriental scientist; by implication, a magician
KJV usage: sorcerer, wise man.
Pronounce: mag'-os
Origin: of foreign origin (07248)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the east
anatole (Greek #395)
a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural)
KJV usage: dayspring, east, rising.
Pronounce: an-at-ol-ay'
Origin: from 393
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
,
*
Fourth year before the account called Anno Domini.

More on:

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Beth-lehem, Bethlehem,
East,
Family of Herod,
Jerusalem,
Judaea; Judea,
Kings,
Magi,
The Lord Jesus,
Wise Men

Cross References

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Ministry on This Verse

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1-2:  The wise men from the east enquire after Christ;
3-8:  at which Herod is alarmed.
9-12:  They are directed by a star to Bethlehem, worship him, and offer their presents.
13-15:  Joseph flees into Egypt with Jesus and his mother.
16-19:  Herod slays the children;
20-22:  himself dies.
23:  Christ is brought back again into Galilee to Nazareth."Fourth year before the account called Anno Domini."Jesus.
Matt. 1:25• 25and knew her not until she had brought forth her firstborn son: and he called his name Jesus. (Matt. 1:25)
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Luke 2:4‑7• 4and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to David's city, which is called Bethlehem (because he was of the house and family of David),
 5to be enrolled with Mary his betrothed wife, she being great with child.
 6And it came to pass, while they were there, the days were fulfilled that she should be delivered.
 7And she brought forth her first-born son and wrapped him up in swaddling clothes, and laid him in the manger; because there was no room for them in the inn. (Luke 2:4‑7)
Bethlehem.
Matt. 2:5• 5And they said to him, In Bethlehem of Judea; for thus it is written through the prophet: (Matt. 2:5)
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Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel: his goings forth have been of old from everlasting. (Mic. 5:2)
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Luke 2:11,15• 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
 15And it came to pass, as the angels departed from them into heaven, that the shepherds said one to another, Let us make our way now as far as Bethlehem and let us see this thing that is come to pass, which the Lord has made known to us. (Luke 2:11,15)
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John 7:42• 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:42)
Herod.This was Herod the Great, for an account of whom see the Connection of the Old and New Testaments in the Comprehensive Bible.
Matt. 2:3,19• 3But Herod the king having heard [of it], was troubled, and all Jerusalem with him;
 19But Herod having died, behold, an angel of [the] Lord appears in a dream to Joseph in Egypt, saying, (Matt. 2:3,19)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor the lawgiver from between his feet, until Shiloh come, and to him will be the obedience of peoples. (Gen. 49:10)
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Dan. 9:24‑25• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times. (Dan. 9:24‑25)
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Hag. 2:6‑9• 6For thus saith Jehovah of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
 7and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
 8The silver is mine, and the gold is mine, saith Jehovah of hosts.
 9The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. (Hag. 2:6‑9)
from.
Gen. 10:30• 30And their dwelling was from Mesha, as thou goest to Sephar, a mountain of the east. (Gen. 10:30)
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Gen. 25:6• 6and to the sons of the concubines that Abraham had Abraham gave gifts, and, while he yet lived, sent them away from Isaac his son, eastward to the east country. (Gen. 25:6)
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1 Kings 4:30• 30And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt. (1 Kings 4:30)
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Job 1:3• 3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; and this man was greater than all the sons of the east. (Job 1:3)
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Psa. 72:9‑12• 9Before him shall bow dwellers in the desert,{HR}And his enemies shall lick the dust.
 10Kings of Tarshish and of the sea-coasts shall bring an offering;{HR}Kings of Sheba and of Seba shall bring near a gift.
 11Yea, all kings shall bow before him;{HR}All nations shall serve him.
 12For he will deliver the needy that crieth{HR}And the afflicted that hath no helper. (Psa. 72:9‑12)
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Isa. 11:10• 10And in that day there shall be a root of Jesse standing as an ensign or banner of the peoples; it shall the nations seek: and his resting place shall be glory. (Isa. 11:10)
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Isa. 60:1‑22• 1Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
 2For, behold, darkness shall cover the earth, and gross darkness the peoples: but Jehovah will arise upon thee, and his glory shall be seen upon thee.
 3And nations shall walk in thy light, and kings in the brightness of thy rising.
 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from far, and thy daughters are nursed upon the side.
 5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
 6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
 7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
 8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
 11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
 12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
 13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
 15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
 16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
 17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; I will also make thine officers peace, and thine exactors righteousness.
 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory.
 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
 21Thy people also [shall be] all righteous: they shall possess the land forever—the branch of my planting, the work of my hands, that I may be glorified.
 22The little one shall become a thousand, and the smallest a strong nation: I Jehovah will hasten it in its time. (Isa. 60:1‑22)
• But the nations were to hope in the Branch out of the root of Jesse (Isa. 11: 1-10), and Magi from the East arrive to do homage to Him who is born King of the Jews. (“Notes on Matthew 1-3” by J.N. Darby)

J. N. Darby Translation

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1
Now Jesus having been bornd in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

JND Translation Notes

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d
Lit. "begotten," but used for "born." In ver. 2 it is the fact of being brought forth -- of course strictly of the mother. It was the actual fact of his being born or brought forth that the magi refer to.

W. Kelly Translation

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1
Nowa Jesus having been born in Bethlehem of Judea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

WK Translation Notes

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a
The aorist participle leaves the sense quite open, where "Now when," etc., limits it in this case unduly. Translate, therefore, "Now Jesus having been born," or "Now after Jesus was born," etc.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)